9 December 2011, Shalom Rav http://rabbibrant.com (USA)
By Rabbi Brant Rosen
This past week I had the pleasure of visiting the Muslim Community Center school (MCC) in Morton Grove, IL to witness an inspiring session of Poetry Pals in action.
PP is a non-profit that brings children together from diverse and interfaith communities for partnership, expression and friendship through poetry, spoken word, music and art. At this particular workshop, fourth graders from MCC, Solomon Schecter Jewish Day School and Sacred Heart Catholic School gathered together in the MCC gym. After a brief learning session and tour from the principal, they came back together to get to know one another by engaging in a variety of creative poetry writing exercises.
So simple and yet so very powerful. With news about religious intolerance blaring at us from every corner, I wish I could start every day this way: watching children wearing hijabs, kippot and Catholic school uniforms talking, playing, laughing and writing poetry together. I am so grateful to PP founder (and JRC member) Donna Yates for inviting me to witness their sacred handiwork.
Local efforts such as Poetry Pals are eminently worthy of our support. Click here to do so.
Mostrando postagens com marcador Moslem. Mostrar todas as postagens
Mostrando postagens com marcador Moslem. Mostrar todas as postagens
sexta-feira, 9 de dezembro de 2011
segunda-feira, 1 de agosto de 2011
RAMADAN & AV: CONNECTIONS & COLLISIONS
1 August 2011, The Shalom Center http://www.theshalomcenter.org (USA)
Rabbi Arthur Waskow
Last night, with the coming of the New Moon’s sliver of light, Jews entered the month of Av; Muslims, the month of Ramadan. I want to take this moment to examine ways in which Jewish-Muslim relations have become entangled in the broader crisis of Europe and America that has led to attacks on Muslims and to the atrocious murders in Oslo last week.
Today, I want to share some sense of the spirit-lifting meanings and possibilities of this moment. Tomorrow, I want to examine the broader question of the wave of anti-Muslim feeling and action we are experiencing in America and Europe -- and what to do about it.
For Jews, the month of Av is one of foreboding, sorrow, and slow recovery – all built around memories of the Destruction of two Holy Temples in Jerusalem, one by the Babylonian Army in 586 BCE; the other by the Roman Army in 70 CE. The ninth day of Av – in Hebrew, Tisha B’Av -- has been set aside to mourn these disasters.
Jewish tradition blamed these disasters partly on Imperial arrogance, but partly on internal Jewish failings and corruptions.
And the tradition sought to transcend these traumas: In the Biblical era, on the seventh day after the commemoration of Destruction there was a rejoicing with erotic overtones: On the Full Moon of Av, young women danced in the fields and chose their husbands. In the Rabbinic era, seven Sabbaths of Consolation after the day of disaster were set aside to read Prophetic passages of hope, leading in seven steps to the renewal of Rosh Hashanah.
But efforts at transcending the trauma never fully worked. These two destructions helped set the tone of Jewish history as a series of traumas and victimizations – a tone that, after many later repetitions and especially the Holocaust, still deeply colors Jewish responses to history, even though a “Jewish state” now holds considerable political and military power.
For observant Muslims, Ramadan is a month of spiritual self-examination and redirection. Muslims fast from sunrise to sunset each day in order to turn their attention from physical satisfactions to spiritual growth; read the entire Quran during the month; increase their sharing with the poor; and late in the month celebrate the first revelation of the Quran to the Prophet Muhammad, peace be upon him. They end the month with Eid ul-Fitr, the Feast of the Break-Fast.
What can we learn from each other, living this “moonth” alongside each other?
The effort to transcend trauma is not for Jewish hearts and minds alone. Islam as a whole has during the last several centuries been conquered, colonized, subjugated by various Western powers, from Morocco to Indonesia. Palestinians in particular have tried to elevate this experience into a kind of Tisha B’Av of their own, observing the Naqba – the “Disaster” that came upon their community as Israel was established.
For them and for many other Muslims, the Disaster still means military weakness, less-creative arts and sciences, stagnant economies. Can the Disaster itself be turned into fertile soil for a new Islam --as Rabbinic Judaism flowered from the ashes of the Second Temple and as the Rabbis taught that Tisha B’Av was the birthing day of the Messiah?
And in the other direction, what can Jews learn from Ramadan? In Jewish tradition, the forty days from the beginning of the month of Elul to Yom Kippur were intended to be days of religious study and spiritual self-examination. But for most Jews, the currents of Modernity and its pressure for swiftness have swept away this practice, and even the Ten Days from Rosh Hashanah to Yom Kippur are rarely taken as a time for self-assessment, repair of wrongs, reconciliation, and forgiveness.
Perhaps the daily practice of fasting is what helps to hold the great majority of the world’s Muslims to observance of Ramadan. Perhaps Jews should be rethinking what daily practice for a full month would have such an impact on our lives. (There is a tradition of blowing the shofar every morning of the forty days that lead to Yom Kippur, but the Jews who do this are rare today. And perhaps the ritual is too “ritualistic,” too little a dent upon our earthy daily lives, to raise our consciousness as fasting does.)
Perhaps there is even a hint of what Jews could do, in the cultural history of Morocco. There the Jewish and Muslim communities feed each other – literally – at the end of Ramadan and the end of Passover. Muslims bring Jews the first post-Passover bread -- for a celebration that became known as “Maimouna,” “Prosperity-time.” And Jews bring Muslims the first food for the great Break-Fast at the end of Ramadan.
Here and there in America during the last few years, Mosques and synagogues have been connecting during Ramadan. Precisely in the face of the tensions between the two communities that have arisen in the last decade, what if they agreed that every evening – or even just every Sunday evening -- during Ramadan, Jews would eat with Muslims, in synagogues or mosques (and as individuals got to know each other, in private homes)?
What if synagogues agreed that during every Shabbat during Ramadan, they would read and study a passage from the Quran?
Or what if the lesson were transposed into Jewish time – so that despite the rush of business and the craving for mid-summer vacation, Jews ceremoniously set aside 18 minutes every morning in Av or from the First of Elul to Yom Kippur to dedicate some money to healing the world – pursuing peace, seeking justice, protecting the Earth?
May your Av, your Ramadan, help lift you into a fuller awareness of the loving care we owe each other!
Rabbi Arthur Waskow
Last night, with the coming of the New Moon’s sliver of light, Jews entered the month of Av; Muslims, the month of Ramadan. I want to take this moment to examine ways in which Jewish-Muslim relations have become entangled in the broader crisis of Europe and America that has led to attacks on Muslims and to the atrocious murders in Oslo last week.
Today, I want to share some sense of the spirit-lifting meanings and possibilities of this moment. Tomorrow, I want to examine the broader question of the wave of anti-Muslim feeling and action we are experiencing in America and Europe -- and what to do about it.
For Jews, the month of Av is one of foreboding, sorrow, and slow recovery – all built around memories of the Destruction of two Holy Temples in Jerusalem, one by the Babylonian Army in 586 BCE; the other by the Roman Army in 70 CE. The ninth day of Av – in Hebrew, Tisha B’Av -- has been set aside to mourn these disasters.
Jewish tradition blamed these disasters partly on Imperial arrogance, but partly on internal Jewish failings and corruptions.
And the tradition sought to transcend these traumas: In the Biblical era, on the seventh day after the commemoration of Destruction there was a rejoicing with erotic overtones: On the Full Moon of Av, young women danced in the fields and chose their husbands. In the Rabbinic era, seven Sabbaths of Consolation after the day of disaster were set aside to read Prophetic passages of hope, leading in seven steps to the renewal of Rosh Hashanah.
But efforts at transcending the trauma never fully worked. These two destructions helped set the tone of Jewish history as a series of traumas and victimizations – a tone that, after many later repetitions and especially the Holocaust, still deeply colors Jewish responses to history, even though a “Jewish state” now holds considerable political and military power.
For observant Muslims, Ramadan is a month of spiritual self-examination and redirection. Muslims fast from sunrise to sunset each day in order to turn their attention from physical satisfactions to spiritual growth; read the entire Quran during the month; increase their sharing with the poor; and late in the month celebrate the first revelation of the Quran to the Prophet Muhammad, peace be upon him. They end the month with Eid ul-Fitr, the Feast of the Break-Fast.
What can we learn from each other, living this “moonth” alongside each other?
The effort to transcend trauma is not for Jewish hearts and minds alone. Islam as a whole has during the last several centuries been conquered, colonized, subjugated by various Western powers, from Morocco to Indonesia. Palestinians in particular have tried to elevate this experience into a kind of Tisha B’Av of their own, observing the Naqba – the “Disaster” that came upon their community as Israel was established.
For them and for many other Muslims, the Disaster still means military weakness, less-creative arts and sciences, stagnant economies. Can the Disaster itself be turned into fertile soil for a new Islam --as Rabbinic Judaism flowered from the ashes of the Second Temple and as the Rabbis taught that Tisha B’Av was the birthing day of the Messiah?
And in the other direction, what can Jews learn from Ramadan? In Jewish tradition, the forty days from the beginning of the month of Elul to Yom Kippur were intended to be days of religious study and spiritual self-examination. But for most Jews, the currents of Modernity and its pressure for swiftness have swept away this practice, and even the Ten Days from Rosh Hashanah to Yom Kippur are rarely taken as a time for self-assessment, repair of wrongs, reconciliation, and forgiveness.
Perhaps the daily practice of fasting is what helps to hold the great majority of the world’s Muslims to observance of Ramadan. Perhaps Jews should be rethinking what daily practice for a full month would have such an impact on our lives. (There is a tradition of blowing the shofar every morning of the forty days that lead to Yom Kippur, but the Jews who do this are rare today. And perhaps the ritual is too “ritualistic,” too little a dent upon our earthy daily lives, to raise our consciousness as fasting does.)
Perhaps there is even a hint of what Jews could do, in the cultural history of Morocco. There the Jewish and Muslim communities feed each other – literally – at the end of Ramadan and the end of Passover. Muslims bring Jews the first post-Passover bread -- for a celebration that became known as “Maimouna,” “Prosperity-time.” And Jews bring Muslims the first food for the great Break-Fast at the end of Ramadan.
Here and there in America during the last few years, Mosques and synagogues have been connecting during Ramadan. Precisely in the face of the tensions between the two communities that have arisen in the last decade, what if they agreed that every evening – or even just every Sunday evening -- during Ramadan, Jews would eat with Muslims, in synagogues or mosques (and as individuals got to know each other, in private homes)?
What if synagogues agreed that during every Shabbat during Ramadan, they would read and study a passage from the Quran?
Or what if the lesson were transposed into Jewish time – so that despite the rush of business and the craving for mid-summer vacation, Jews ceremoniously set aside 18 minutes every morning in Av or from the First of Elul to Yom Kippur to dedicate some money to healing the world – pursuing peace, seeking justice, protecting the Earth?
May your Av, your Ramadan, help lift you into a fuller awareness of the loving care we owe each other!
sábado, 30 de julho de 2011
THE NEW ANTI-SEMITISM
30 July 2011, Gush Shalom גוש שלום http://zope.gush-shalom.org (Israel)
By Uri Avnery
The Nazi Propaganda Minister, Dr. Joseph Goebbels, calls his boss, Adolf Hitler, by hell-phone.
“Mein Führer,” he exclaims excitedly. “News from the world. It seems we were on the right track, after all. Anti-Semitism is conquering Europe!”
“Good!” the Führer says, “That will be the end of the Jews!”
“Hmmm…well…not exactly, mein Führer. It looks as though we chose the wrong Semites. Our heirs, the new Nazis, are going to annihilate the Arabs and all the other Muslims in Europe.” Then, with a chuckle, “After all, there are many more Muslims than Jews to exterminate.”
“But what about the Jews?” Hitler insists.
“You won’t believe this: the new Nazis love Israel, the Jewish State - and Israel loves them!”
THE atrocity committed this week by the Norwegian neo-Nazi – is it an isolated incident? Right-wing extremists all over Europe and the US are already declaiming in unison: “He does not belong to us! He is just a lone individual with a deranged mind! There are crazy people everywhere! You cannot condemn a whole political camp for the deeds of one single person!”
Sounds familiar. Where did we hear this before?
Of course, after the assassination of Yitzhak Rabin.
There is no connection between the Oslo mass-murder and the assassination in Tel Aviv. Or is there?
During the months leading up to Rabin’s murder, a growing hate campaign was orchestrated against him. Almost all the Israeli right-wing groups were competing among themselves to see who could demonize him most effectively.
In one demonstration, a photo-montage of Rabin in the uniform of an [] SS officer was paraded around. On the balcony overlooking this demonstration, Binyamin Netanyahu could be seen applauding wildly, while a coffin marked “Rabin” was paraded below. Religious groups staged a medieval, kabbalistic ceremony, in which Rabin was condemned to death. Senior rabbis took part in the campaign. No right-wing or religious voices were raised in warning.
The actual murder was indeed carried out by a single individual, Yigal Amir, a former settler, the student of a religious university. It is generally assumed that before the deed he consulted with at least one senior rabbi. Like Anders Behring Breivik, the Oslo murderer, he planned his deed carefully, over a long time, and executed it cold-bloodedly. He had no accomplices.
OR HAD he? Were not all the inciters his accomplices? Does not the responsibility rest with all the shameless demagogues, like Netanyahu, who hoped to ride to power on the wave of hatred, fears and prejudice?
As it turned out, their calculations were confirmed. Less than a year after the assassination, Netanyahu indeed came to power. Now the right-wing is ruling Israel, becoming more radical from year to year, and, lately, it seems, from week to week. Outright Fascists now play leading roles in the Knesset.
All this – the result of three shots by a single fanatic, for whom the words of the cynical demagogues were deadly serious.
The latest proposal of our fascists, straight from the mouth of Avigdor Lieberman, is to abrogate Rabin’s crowning achievement: the Oslo agreements. So we come back to Oslo.
WHEN I first heard the news about the Oslo outrage, I was afraid that the perpetrators might be some crazy Muslims. The repercussions would have been terrible. Indeed, within minutes, one stupid Muslim group already boasted that they had carried out this glorious feat. Fortunately, the actual mass-murderer surrendered at the scene of the crime.
He is the prototype of a Nazi anti-Semite of the new wave. His creed consists of white supremacy, Christian fundamentalism, hatred of democracy and European chauvinism, mixed with a virulent hatred of Muslims.
This creed is now sprouting offshoots all over Europe. Small radical groups of the ultra-Right are turning into dynamic political parties, take their seats in Parliaments and even become kingmakers here and there. Countries which always seemed to be models of political sanity suddenly produce fascist rabble-rousers of the most disgusting kind, even worse than the US Tea Party, another offspring of this new Zeitgeist. Avigdor Lieberman is our contribution to this illustrious world-wide league.
One thing almost all these European and American ultra-Rightist groups have in common is their admiration for Israel. In his 1500 page political manifesto, on which he had been working for a long time, the Oslo murderer devoted an entire section to this. He proposed an alliance of the European extreme Right and Israel. For him, Israel is an outpost of Western Civilization in the mortal struggle with barbaric Islam. (Somewhat reminiscent of Theodor Herzl’s promise that the future Jewish State would be an “outpost of Western culture against Asiatic barbarism”?)
Part of the professed philo-Zionism of these Islamophobic groups is, of course, pure make-believe, designed to disguise their neo-Nazi character. If you love Jews, or the Jewish State, you can’t be a Fascist, right? You bet you can! However, I believe that the major part of this adoration of Israel is entirely sincere.
Right-wing Israelis, who are courted by these groups, argue that it is not their fault that all these hate-mongers are attracted to them. On the face of it, that is of course true. Yet one cannot but ask oneself: why are they so attracted? Wherein lies this attraction? Does this not warrant some serious soul-searching?
I FIRST BECAME aware of the gravity of the situation when a friend drew my attention to some German anti-Islamic blogs.
I was shocked to the core. These outpourings are almost verbatim copies of the diatribes of Joseph Goebbels. The same rabble-rousing slogans. The same base allegations. The same demonization. With one little difference: instead of Jews, this time it is Arabs who are undermining Western Civilization, seducing Christian maids, plotting to dominate the world. The Protocols of the Elders of Mecca.
A day after the Oslo events I happened to be watching Aljazeera’s English TV network, one of the best in the world, and saw an interesting program. For a whole hour, the reporter interviewed Italian people in the street about Muslims. The answers were shocking.
Mosques should be forbidden. They are places where Muslims plot to commit crimes. Actually, they don’t need mosques at all – they need only a rug to pray. Muslims come to Italy to destroy Italian culture. They are parasites, spreading drugs, crime and disease. They must be kicked out, to the last man, woman and child.
I always considered Italians easygoing, loveable people. Even during the Holocaust, they behaved better than most other European peoples. Benito Mussolini became a rabid anti-Semite only during the last stages, when he had become totally dependent on Hitler.
Yet here we are, barely 66 years after Italian partisans hanged Mussolini’s body by his feet in a public place in Milan - and a much worse form of anti-Semitism is rampant in the streets of Italy, as in most [or “many”?] other European countries.
OF COURSE, there is a real problem. Muslims are not free of blame for the situation. Their own behavior makes them easy targets. Like the Jews in their time.
Europe is in a quandary. They need the “foreigners” – Muslims and all – to work for them, keep their economy going, pay for the pensions of the old people. If all Muslims were to leave Europe tomorrow morning, the fabric of society in Germany, France, Italy and many other countries would break down.
Yet many Europeans are dismayed when they see these “foreigners”, with their strange languages, mannerisms and clothes crowding their streets, changing the character of many neighborhoods, opening shops, marrying their daughters, competing with them in many ways. It hurts. As a German minister once said: “We brought here workers, and found out that we had brought human beings!”
One can understand these Europeans, up to a point. Immigration causes real problems. The migration from the poor South to the rich North is a phenomenon of the 21st century, a result of the crying inequality among nations. It needs an all-European immigration policy, a dialogue with the minorities about integration or multiculturalism. It won’t be easy.
But this tidal wave of Islamophobia goes far beyond that. Like a Tsunami, it can result in devastation.
MANY OF the Islamophobic parties and groups remind one of the atmosphere of Germany in the early 1920s, when “völkisch” groups and militias were spreading their hateful poison, and an army spy called Adolf Hitler was earning his first laurels as an anti-Semitic orator. They looked unimportant, marginal, even crazy. Many laughed at this man Hitler, the Chaplinesque mustachioed clown.
But the abortive Nazi putsch of 1923 was followed by 1933, when the Nazis took power, and 1939, when Hitler started World War II, and 1942, when the gas chambers were brought into operation.
It is the beginnings which are critical, when political opportunists realize that arousing fear and hatred is the easiest way to fortune and power, when social misfits become nationalist and religious fanatics, when attacking helpless minorities becomes acceptable as legitimate politics, when funny little men turn into monsters.
Is that Dr. Goebbels I hear laughing in hell?
By Uri Avnery
The Nazi Propaganda Minister, Dr. Joseph Goebbels, calls his boss, Adolf Hitler, by hell-phone.
“Mein Führer,” he exclaims excitedly. “News from the world. It seems we were on the right track, after all. Anti-Semitism is conquering Europe!”
“Good!” the Führer says, “That will be the end of the Jews!”
“Hmmm…well…not exactly, mein Führer. It looks as though we chose the wrong Semites. Our heirs, the new Nazis, are going to annihilate the Arabs and all the other Muslims in Europe.” Then, with a chuckle, “After all, there are many more Muslims than Jews to exterminate.”
“But what about the Jews?” Hitler insists.
“You won’t believe this: the new Nazis love Israel, the Jewish State - and Israel loves them!”
THE atrocity committed this week by the Norwegian neo-Nazi – is it an isolated incident? Right-wing extremists all over Europe and the US are already declaiming in unison: “He does not belong to us! He is just a lone individual with a deranged mind! There are crazy people everywhere! You cannot condemn a whole political camp for the deeds of one single person!”
Sounds familiar. Where did we hear this before?
Of course, after the assassination of Yitzhak Rabin.
There is no connection between the Oslo mass-murder and the assassination in Tel Aviv. Or is there?
During the months leading up to Rabin’s murder, a growing hate campaign was orchestrated against him. Almost all the Israeli right-wing groups were competing among themselves to see who could demonize him most effectively.
In one demonstration, a photo-montage of Rabin in the uniform of an [] SS officer was paraded around. On the balcony overlooking this demonstration, Binyamin Netanyahu could be seen applauding wildly, while a coffin marked “Rabin” was paraded below. Religious groups staged a medieval, kabbalistic ceremony, in which Rabin was condemned to death. Senior rabbis took part in the campaign. No right-wing or religious voices were raised in warning.
The actual murder was indeed carried out by a single individual, Yigal Amir, a former settler, the student of a religious university. It is generally assumed that before the deed he consulted with at least one senior rabbi. Like Anders Behring Breivik, the Oslo murderer, he planned his deed carefully, over a long time, and executed it cold-bloodedly. He had no accomplices.
OR HAD he? Were not all the inciters his accomplices? Does not the responsibility rest with all the shameless demagogues, like Netanyahu, who hoped to ride to power on the wave of hatred, fears and prejudice?
As it turned out, their calculations were confirmed. Less than a year after the assassination, Netanyahu indeed came to power. Now the right-wing is ruling Israel, becoming more radical from year to year, and, lately, it seems, from week to week. Outright Fascists now play leading roles in the Knesset.
All this – the result of three shots by a single fanatic, for whom the words of the cynical demagogues were deadly serious.
The latest proposal of our fascists, straight from the mouth of Avigdor Lieberman, is to abrogate Rabin’s crowning achievement: the Oslo agreements. So we come back to Oslo.
WHEN I first heard the news about the Oslo outrage, I was afraid that the perpetrators might be some crazy Muslims. The repercussions would have been terrible. Indeed, within minutes, one stupid Muslim group already boasted that they had carried out this glorious feat. Fortunately, the actual mass-murderer surrendered at the scene of the crime.
He is the prototype of a Nazi anti-Semite of the new wave. His creed consists of white supremacy, Christian fundamentalism, hatred of democracy and European chauvinism, mixed with a virulent hatred of Muslims.
This creed is now sprouting offshoots all over Europe. Small radical groups of the ultra-Right are turning into dynamic political parties, take their seats in Parliaments and even become kingmakers here and there. Countries which always seemed to be models of political sanity suddenly produce fascist rabble-rousers of the most disgusting kind, even worse than the US Tea Party, another offspring of this new Zeitgeist. Avigdor Lieberman is our contribution to this illustrious world-wide league.
One thing almost all these European and American ultra-Rightist groups have in common is their admiration for Israel. In his 1500 page political manifesto, on which he had been working for a long time, the Oslo murderer devoted an entire section to this. He proposed an alliance of the European extreme Right and Israel. For him, Israel is an outpost of Western Civilization in the mortal struggle with barbaric Islam. (Somewhat reminiscent of Theodor Herzl’s promise that the future Jewish State would be an “outpost of Western culture against Asiatic barbarism”?)
Part of the professed philo-Zionism of these Islamophobic groups is, of course, pure make-believe, designed to disguise their neo-Nazi character. If you love Jews, or the Jewish State, you can’t be a Fascist, right? You bet you can! However, I believe that the major part of this adoration of Israel is entirely sincere.
Right-wing Israelis, who are courted by these groups, argue that it is not their fault that all these hate-mongers are attracted to them. On the face of it, that is of course true. Yet one cannot but ask oneself: why are they so attracted? Wherein lies this attraction? Does this not warrant some serious soul-searching?
I FIRST BECAME aware of the gravity of the situation when a friend drew my attention to some German anti-Islamic blogs.
I was shocked to the core. These outpourings are almost verbatim copies of the diatribes of Joseph Goebbels. The same rabble-rousing slogans. The same base allegations. The same demonization. With one little difference: instead of Jews, this time it is Arabs who are undermining Western Civilization, seducing Christian maids, plotting to dominate the world. The Protocols of the Elders of Mecca.
A day after the Oslo events I happened to be watching Aljazeera’s English TV network, one of the best in the world, and saw an interesting program. For a whole hour, the reporter interviewed Italian people in the street about Muslims. The answers were shocking.
Mosques should be forbidden. They are places where Muslims plot to commit crimes. Actually, they don’t need mosques at all – they need only a rug to pray. Muslims come to Italy to destroy Italian culture. They are parasites, spreading drugs, crime and disease. They must be kicked out, to the last man, woman and child.
I always considered Italians easygoing, loveable people. Even during the Holocaust, they behaved better than most other European peoples. Benito Mussolini became a rabid anti-Semite only during the last stages, when he had become totally dependent on Hitler.
Yet here we are, barely 66 years after Italian partisans hanged Mussolini’s body by his feet in a public place in Milan - and a much worse form of anti-Semitism is rampant in the streets of Italy, as in most [or “many”?] other European countries.
OF COURSE, there is a real problem. Muslims are not free of blame for the situation. Their own behavior makes them easy targets. Like the Jews in their time.
Europe is in a quandary. They need the “foreigners” – Muslims and all – to work for them, keep their economy going, pay for the pensions of the old people. If all Muslims were to leave Europe tomorrow morning, the fabric of society in Germany, France, Italy and many other countries would break down.
Yet many Europeans are dismayed when they see these “foreigners”, with their strange languages, mannerisms and clothes crowding their streets, changing the character of many neighborhoods, opening shops, marrying their daughters, competing with them in many ways. It hurts. As a German minister once said: “We brought here workers, and found out that we had brought human beings!”
One can understand these Europeans, up to a point. Immigration causes real problems. The migration from the poor South to the rich North is a phenomenon of the 21st century, a result of the crying inequality among nations. It needs an all-European immigration policy, a dialogue with the minorities about integration or multiculturalism. It won’t be easy.
But this tidal wave of Islamophobia goes far beyond that. Like a Tsunami, it can result in devastation.
MANY OF the Islamophobic parties and groups remind one of the atmosphere of Germany in the early 1920s, when “völkisch” groups and militias were spreading their hateful poison, and an army spy called Adolf Hitler was earning his first laurels as an anti-Semitic orator. They looked unimportant, marginal, even crazy. Many laughed at this man Hitler, the Chaplinesque mustachioed clown.
But the abortive Nazi putsch of 1923 was followed by 1933, when the Nazis took power, and 1939, when Hitler started World War II, and 1942, when the gas chambers were brought into operation.
It is the beginnings which are critical, when political opportunists realize that arousing fear and hatred is the easiest way to fortune and power, when social misfits become nationalist and religious fanatics, when attacking helpless minorities becomes acceptable as legitimate politics, when funny little men turn into monsters.
Is that Dr. Goebbels I hear laughing in hell?
Assinar:
Comentários (Atom)