May 28th, 2012 Tikun Olam-תיקון עולם http://www.richardsilverstein.com (USA)
A Problem of Self-Image' (Mysh)
I was just looking through my Facebook Newsfeed and discovered the Israeli graphic artist, Mysh. The first work of his I saw was this breathtaking cartoon, A Problem of Self-Image, which speaks so profoundly to elements of the Israeli psyche and explains how historical trauma has led to political dysfunction. In fact, this to me has the classic feeling of R. Crumb‘s comic about nuclear war in which a survivor of a nuclear attack walks through a nuclear winter landscape with a TV in one hand and a plug in the other looking for an outlet. These brilliant images bring with them a shock of recognition, almost a shiver of the soul as you both see the image and absorb its meaning.
A few translations and explanations are in order for the graphic. First, the child in the mirror is based on the famous Holocaust era photo of the young Jewish boy raising his hands in surrender. Looking into the mirror is the Israeli strong-man/bully who’s just smashed in the faces of a few African refugees in Tel Aviv. The fat man’s body is covered with tattoos of a sort which say:
Death to Sudanese
Whatever doesn’t work using force will work using violence.
The only good Arab is a dead Arab.
Run over the Orthodox.
Russians back to Russia, Ethiopians back to Ethiopia.
Title: Shavuot night/ Kristallnacht Tel Aviv 2012 caption: 'It's great you've come to make a minyan, Mireleh.'
Though I’m tempted to offer my own commentary on the image, I’m also leery of over-analyzing it since its eloquence speaks for itself. Suffice to say, that Mysh tells us that the average Israeli racist, the types that smashed windows and beat up refugees in Tel Aviv, lives with a psyche not just wounded by the Holocaust, but poisoned by it. He is a prisoner of his past and fated to inflict his suffering on anyone who is less strong than he is. We all know who those victims have been and will be.
The second cartoon features two Israeli politicians who recently made rabidly racist smears of African immigrants: Kahanist MK Michael Ben Ari and Likud MK, Miri Regev. Both addressed and incited the crowds of pogromists who later rampaged through the African neighborhood in south Tel Aviv. Regev in particular said that the refugees were a “cancer” in Israel’s body. The background of the cartoon is that the night of the Tel Aviv pogrom was also the first night of Shavuot, usually a night of meditative study of Jewish sacred texts.
In the cartoon, a white-hooded Yishai welcomes Regev to a Ku Klux Klan like night-time party. One of the words of tikun leyl Shavuot is crossed out, which turns the phrase into the Night of Glass [Kristallnacht]. As Regev reaches out to take the noose Yishai offers, he smiles and says to her: “Thanks for making a minyan, Mireleh.”
In Jewish religious practice, “making” a minyan allows the prayer service to commence. But here the minyan allows the pogroms to begin. The satiric reference to the minyan also alludes to the Orthodox religious beliefs espoused by Yishai and many of the extreme Israeli right which are used to fortify their racist attitudes.
Where has this wonderful artistic voice come from? Mysh or Michael Rozanov, was born in Riga, Latvia in 1977 and emigrated to Israel as a teenager. He became a visual artist and his oeuvre includes graphic illustration and film and animation work both for TV and cinema. He studied at Israel’s leading art school, Bezalel, and now teaches there.
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terça-feira, 29 de maio de 2012
Students cheer Nazis at Holocaust Remembrance Day play
April 23, 2012, The Times of Israel http://www.timesofisrael.com (Israel)
News of youngsters’ behavior at Cameri performance of ‘Ghetto’ prompts debate about educational failures
By Aaron Kalman
The Cameri Theater (Photo credit: Moshe Shai/Flash90)
“You embarrassed the Jewish people and the Holocaust,” actor Oded Leopold said from the stage of the Cameri Theater last Thursday, lashing out at hundreds of high school students after they repeatedly disrupted a play dealing with the Holocaust on Holocaust Remembrance Day.
The students’ behavior, news of which only hit the Israeli media on Monday, prompted an intensive bout of national radio debate and soul-searching about indiscipline, educational failures, poor parenting and lost values among Israeli youth.
During the play “Ghetto,” which portrays the life of Jews in the Vilna Ghetto in the early 1940s at Tel Aviv’s Cameri Theatre, students in the audience made fun of the actors and shouted offensive remarks toward the stage. Some laughed and cried out encouragement during scenes depicting Jews being killed by Nazis, and when a kapo beat a Jew. Calls of “hit him harder” and “well done” were heard from the audience.
When the two-hour play ended, Leopold, who played the kapo, silenced the post-performance applause and addressed the audience. “I hope what goes on in your heart is different from what came out of your mouths,” Leopold said. “It was disgraceful behavior, embarrassing yourselves most of all. You also embarrassed the Jewish people and the Holocaust,” he said.
Education Minister Gideon Sa’ar on Monday condemned the students’ behavior, calling it “a disgrace that pains the heart.”
Students from four different high schools were in attendance — two from Rishon Lezion, one from Tel Aviv and one from Ramle.
Most of the actors cried when the play was over, Leopold told Maariv. “We cried because we were frustrated and offended.” When acting out scenes from the ghetto, you are “very vulnerable,” he said.
Avi Kalma, director of the Cameri’s educational department, told Maariv that it was normal for students to disrupt plays from time to time, but what happened on Thursday was different. “You would think it was a comedy” based on the students’ reactions, he said, noting that thousands of students saw the play that week and only this group acted in such a manner.
Some of the actors, including Natan Datner and Rami Baruch, said the educational staff “didn’t lift a finger” to try to stop the catcalls. You expect students to know who’s good and who’s bad, “but they didn’t,” said Baruch.
But Rinat Meron, a teacher from Rishon Lezion, wrote a letter condemning Leopold’s castigation. The actor’s reaction was extreme, she wrote to the theater’s management. “Reactions from students are not in any way a disgrace to the Jewish people.”
Other educators from the schools involved did not defend the students’ behavior.
“Four of my students were removed by the teachers from the play,” Hili Tropper, principal of Branko Weiss High School in Ramle, told Army Radio. One of the teachers is the daughter of survivors, he said. “There was a very harsh talk with everyone immediately following the event,” Tropper added, adding that there was still work to be done in addressing the episode.
The play “Ghetto,” written by Joshua Sobol, has been performed across the globe, including New York and London, winning many awards. It premiered in Hebrew in 1984 and in English in 1989.
News of youngsters’ behavior at Cameri performance of ‘Ghetto’ prompts debate about educational failures
By Aaron Kalman
The Cameri Theater (Photo credit: Moshe Shai/Flash90)
“You embarrassed the Jewish people and the Holocaust,” actor Oded Leopold said from the stage of the Cameri Theater last Thursday, lashing out at hundreds of high school students after they repeatedly disrupted a play dealing with the Holocaust on Holocaust Remembrance Day.
The students’ behavior, news of which only hit the Israeli media on Monday, prompted an intensive bout of national radio debate and soul-searching about indiscipline, educational failures, poor parenting and lost values among Israeli youth.
During the play “Ghetto,” which portrays the life of Jews in the Vilna Ghetto in the early 1940s at Tel Aviv’s Cameri Theatre, students in the audience made fun of the actors and shouted offensive remarks toward the stage. Some laughed and cried out encouragement during scenes depicting Jews being killed by Nazis, and when a kapo beat a Jew. Calls of “hit him harder” and “well done” were heard from the audience.
When the two-hour play ended, Leopold, who played the kapo, silenced the post-performance applause and addressed the audience. “I hope what goes on in your heart is different from what came out of your mouths,” Leopold said. “It was disgraceful behavior, embarrassing yourselves most of all. You also embarrassed the Jewish people and the Holocaust,” he said.
Education Minister Gideon Sa’ar on Monday condemned the students’ behavior, calling it “a disgrace that pains the heart.”
Students from four different high schools were in attendance — two from Rishon Lezion, one from Tel Aviv and one from Ramle.
Most of the actors cried when the play was over, Leopold told Maariv. “We cried because we were frustrated and offended.” When acting out scenes from the ghetto, you are “very vulnerable,” he said.
Avi Kalma, director of the Cameri’s educational department, told Maariv that it was normal for students to disrupt plays from time to time, but what happened on Thursday was different. “You would think it was a comedy” based on the students’ reactions, he said, noting that thousands of students saw the play that week and only this group acted in such a manner.
Some of the actors, including Natan Datner and Rami Baruch, said the educational staff “didn’t lift a finger” to try to stop the catcalls. You expect students to know who’s good and who’s bad, “but they didn’t,” said Baruch.
But Rinat Meron, a teacher from Rishon Lezion, wrote a letter condemning Leopold’s castigation. The actor’s reaction was extreme, she wrote to the theater’s management. “Reactions from students are not in any way a disgrace to the Jewish people.”
Other educators from the schools involved did not defend the students’ behavior.
“Four of my students were removed by the teachers from the play,” Hili Tropper, principal of Branko Weiss High School in Ramle, told Army Radio. One of the teachers is the daughter of survivors, he said. “There was a very harsh talk with everyone immediately following the event,” Tropper added, adding that there was still work to be done in addressing the episode.
The play “Ghetto,” written by Joshua Sobol, has been performed across the globe, including New York and London, winning many awards. It premiered in Hebrew in 1984 and in English in 1989.
terça-feira, 8 de maio de 2012
SCOOP: ISRAELI BORDER POLICE NAMES NEW COMMANDER, HIS IDENTITY IS UNDER MILITARY CENSORSHIP, BUT NOT HERE
May 6th, 2012/Tikun Olam-תיקון עולם http://www.richardsilverstein.com (USA)
New border police elite Yamam unit commander, Col. Shlomi Michael, whose identity is under military censorship (Michael Kramer/Ynet)
Israeli military censorship prohibits revealing the identity of the new commander (Hebrew) of the Border Police’s elite counter-terror unit, Yamam (this post displays a priceless photo of Shimon Peres mugging with weapons with Yamam personnel). Not only am I not under the jurisdiction of Israeli censorship, I make a point of bucking censorship because most of it is, as in this case, ludicrous. An Israeli confidential source informs me the new commander, which the Israeli media may only call “Colonel Shin,” is Col. Shlomi Michael, former head of Central Unit of the Tel Aviv police (Yamar). Among the many crimes his unit failed either to prosecute or solve since he assumed command, was the Tel Aviv gay community center murders and the alleged rape of P. by television journalist, Yoav Even. In fact, there is still an Israeli gag in place prohibiting mentioning Even’s name in connection with the rape.
(Israeli MK Mohammed Barakeh assaulted by IDF personnel at Bilin/Reuters)
Before assuming command in Tel Aviv, Michael commanded a unit of Mistarvim, the controversial forces which infiltrate Palestinians towns and villages in order to arrest or kill suspected militants. They also arrest Palestinians demonstrating peacefully and brutally manhandle detainees in the process. I’ve featured photos of such treatment here.
Today’s Haaretz reveals that a Mistarvim unit infiltrates the Bilin anti-Separation Wall protests in order to provoke violent outbursts by protesters. The undercover officers throw stones at the IDF forces on patrol in order to permit the latter to unleash their overwhelming and regularly lethal firepower against unarmed civilians. In fact, such soldiers arrested Israeli MK Mohammed Barakeh, claiming he assaulted one of them when this photo clearly shows HIM being assaulted. So much for reality as seen by Israeli security forces. In any other democratic country police would be fired for throttling an elected national official. In Israel, they give them medals if they’re Israeli Palestinian leaders.
Michael is moving up in the world to an elite SWAT-type unit charged with policing domestic terrorism and hostage situations. One of their snipers was killed during the Sinai Islamist terror assault on Eilat last summer. Among other controversial actions in which Yaman played a role: its snipers killed a number of the Israeli Palestinian unarmed protesters in the protests of October, 2000 in Umm al Fahm. It also has been responsible for a long list of targeted killings as documented in the Hebrew (though not the English) Wikipedia article.
UPDATE: I posted this scoop to the Israeli news portal, HaKafe (motto: “THE Democratic Forum”) and it was taken down. The site wasn’t prepared to buck the Israeli censor unfortunately. I’ve asked other Israeli bloggers whether they might be willing to join a campaign to challenge censorship en masse by reporting it.
A few days ago I read the obituary of Edward Kennedy, a courageous American journalist who violated WWII military censorship by reporting the surrender of Nazi forces a day before the U.S. wanted the news reported. For his trouble, his bosses at AP fired him and apologized to the U.S. military. Kennedy spent the rest of his life seeking vindication that he’d made the right decision. Recently, the current head of AP apologized profusely to his family and praised Kennedy for being a courageous journalist who did the right thing.
I understand the Israeli system of censorship is difficult to face alone. But I’m convinced that if enough websites and media outlets could join together they could make a dent in this noxious system. It would be much harder for the censor to take on a group of sites acting in defiance.
I recognize that I’m not as vulnerable as anyone in Israel is. Therefore, I can’t expect anyone to take a risk when they are the ones who would pay the price. Very few journalists in Israel have been willing to do what Edward Kennedy did. Only two by my count over the past 50 years or so. But Kennedy is testament to the fact that even if you lose your job over something this, there can be a second act. Kennedy went on to be the editor of the Santa Barbara (CA) newspaper and the owner of a newspaper in Monterey, CA. His life had that second act, fortunately and his courageous defiance of censorship was vindicated in the long run.
quarta-feira, 4 de abril de 2012
Tel Aviv University students: End Palestinians 'administrative detention'
3 April 2012, The Israeli Communist Party המפלגה הקומוניסטית הישראלית (Israel) الحزب الشيوعي الاسرائيلي (Israel)
info@maki.org.il
In a show of solidarity with Palestinian prisoners in administrative detention, several dozen students from Tel Aviv University held a demonstration on Monday afternoon. Dozens of students, lecturers and university professors, among them Hadash and Communist Party activists, called for an end to the practice, which allows Israel to indefinitely detain security prisoners without charge or trial.
A Hadash member, a 24- year-old sociology student, said the protest’s message was that administrative detentions “are illegal and must be stopped.” Prof. Adi Ofir, also present at the rally, said that administrative detentions are “part of a long list of the crimes of the Israeli occupation,” which he said must be ended.
A University security guard pushes a left wing activist as members of the right wing group "Im Tirtzu" protest in front of activists during a action against administrative detention , in Tel Aviv University, Monday, March 21, 2012 (Photo: Activestills)
The rather small protest was met by one of about equal size staged by the Zionist and right-wing group Im Tirtzu, whose activists waved Israeli flags, booed and shouted at the other protestors, calling upon them to stand up for human rights in "Syria and Gaza." Im Tirzu spokesman Amit Barak said they came “to show support for those who believe in real human rights, the right to live in security,” which he said is represented by “the Zionist majority in Israel.”
Last week, Israel deported Islamic Jihad member Hana Shalabi to Gaza. She had been arrested at her West Bank home on February 16, and went on a hunger strike to protest her administrative detention. Shalabi agreed to end her strike on March 29 after 43 days, in accordance with a deal that bans her from leaving Gaza for three years. On Friday, Israeli military court renewed the administrative detention of a Palestinian lawmaker for the third time, Ma'an news agency reported. Khalil al- Rabai, an MP with Hamas' Change and Reform Bloc, has been held without charge since he was detained on Dec. 30, 2010, the Palestine news agency said. The court gave the parliamentarian a further six month's imprisonment, the report noted.
Israeli authorities also renewed the detention of a 70-year-old lecturer at Nablus' Al-Najah National University on Friday. Yousif Abdul-Haq was detained on October 7, 2011 from his home in Nablus. Over 300 Palestinians are held in administrative detention in Israeli prisons, using laws dating back to the British Mandate period. Some 27 Palestinian lawmakers are in jail, 24 of them held without charge, according to latest figures from prisoners group Addameer.
info@maki.org.il
In a show of solidarity with Palestinian prisoners in administrative detention, several dozen students from Tel Aviv University held a demonstration on Monday afternoon. Dozens of students, lecturers and university professors, among them Hadash and Communist Party activists, called for an end to the practice, which allows Israel to indefinitely detain security prisoners without charge or trial.
A Hadash member, a 24- year-old sociology student, said the protest’s message was that administrative detentions “are illegal and must be stopped.” Prof. Adi Ofir, also present at the rally, said that administrative detentions are “part of a long list of the crimes of the Israeli occupation,” which he said must be ended.
A University security guard pushes a left wing activist as members of the right wing group "Im Tirtzu" protest in front of activists during a action against administrative detention , in Tel Aviv University, Monday, March 21, 2012 (Photo: Activestills)
The rather small protest was met by one of about equal size staged by the Zionist and right-wing group Im Tirtzu, whose activists waved Israeli flags, booed and shouted at the other protestors, calling upon them to stand up for human rights in "Syria and Gaza." Im Tirzu spokesman Amit Barak said they came “to show support for those who believe in real human rights, the right to live in security,” which he said is represented by “the Zionist majority in Israel.”
Last week, Israel deported Islamic Jihad member Hana Shalabi to Gaza. She had been arrested at her West Bank home on February 16, and went on a hunger strike to protest her administrative detention. Shalabi agreed to end her strike on March 29 after 43 days, in accordance with a deal that bans her from leaving Gaza for three years. On Friday, Israeli military court renewed the administrative detention of a Palestinian lawmaker for the third time, Ma'an news agency reported. Khalil al- Rabai, an MP with Hamas' Change and Reform Bloc, has been held without charge since he was detained on Dec. 30, 2010, the Palestine news agency said. The court gave the parliamentarian a further six month's imprisonment, the report noted.
Israeli authorities also renewed the detention of a 70-year-old lecturer at Nablus' Al-Najah National University on Friday. Yousif Abdul-Haq was detained on October 7, 2011 from his home in Nablus. Over 300 Palestinians are held in administrative detention in Israeli prisons, using laws dating back to the British Mandate period. Some 27 Palestinian lawmakers are in jail, 24 of them held without charge, according to latest figures from prisoners group Addameer.
domingo, 11 de março de 2012
DEBUNKING ANTI-IRAN PROPAGANDA: THE MYTH OF THE "NEW HOLOCAUST"
By Benjamin Schett*
6 March 2012, The Centre for Research on Globalisation -- CRG http://www.globalresearch.ca (Canada)
URL of this article: www.globalresearch.ca/index.php?context=va&aid=29626
In a pattern of propaganda now well-established in the mainstream media, fear-mongering against Iran is reaching an all-time peak. A case in point includes ongoing accusations that Iran is in violation of the nuclear non-proliferation treaty, despite statements to the contrary from U.S. Defence Secretary Leon Panetta as well as a number of American intelligence officials[1].
In addition, claims that Iran is involved in terrorist activities were released by the Obama administration, fabricating an Iranian conspiracy with the goal to assassinate the Saudi Ambassador to the U.S.
(For details, see: http://globalresearch.ca/index.php?context=va&aid=27094)
Most recently, Israel's Prime Minister Benjamin Netanyahu has accused Iran of having planned terrorist attacks in India, Georgia and Thailand.
(For details, see: http://globalresearch.ca/index.php?context=va&aid=29320)
As it stands, the intensification of propaganda is fuelling an anti-Iranian proxy conflict in Syria and creating the serious danger of aggression against Iran in the coming months by Israel's extremist government and/or the Obama administration. These media fabrications also do not question why the prospect of a nuclear-armed Iran would increase worldwide tensions so much more than the hyper-developed nuclear weapons programs of countries like Israel and the United States. (Notwithstanding the fact that there is no existing proof that suggests that Iran is doing anything other than developing a peaceful civilian atomic program.)
Opponents of possible armed aggression against Iran are regularly accused of repeating the mistakes from the period prior to World War II, namely of not taking seriously the purportedly dangerous eliminatory "anti-Semitism" of the Iranian regime. This charge is echoed by the Anti-Defamation League, one of the biggest pro-Zionist U.S. groups, who is lobbying for taking any "necessary" measures in order to overthrow the Iranian government and its president, Mahmoud Ahmadinejad:
"Iranian President Mahmoud Ahmadinejad's anti-Semitic and anti-Israel views place him and the Iranian regime among the foremost threats to Jews and the state of Israel."[2]
Moreover, Israeli President Shimon Peres called Iran a "danger to the entire world" while addressing the German Bundestag in a speech marking Holocaust Remembrance Day in 2010.
The symbolism of such actions is clear: whoever refuses to participate in the campaign against Iran is neglecting the threat of a new Holocaust, the insinuation being that if Iran were to get nuclear weapons, it would use them against the state of Israel.
First of all, suggesting that the current situation in Iran is even remotely comparable to the crimes committed by the Nazis inexcusably downplays the suffering of Jews, Roma, Communists, Slavic nations and other victims of Fascism.
In addition, while the strategic motivation behind arguments made by Israeli decision-makers is clear, the facts are not. In fact, the alleged statements made by Ahmadinejad calling for Israel to be "wiped of the map" were proven to be fake thanks to a false translation from Farsi into English. (See: http://www.guardian.co.uk/commentisfree/2006/jun/14/post155) This has been well known already for some time, although it does not seem to faze the war propagandists.
The other question that should be asked by anyone investigating accusations against the Iranian government of being the "foremost threat against Jews" is how do Jews actually live in Iran? If the Iranian president is supposed to be some kind of reborn Hitler, would that not be reflected in imposed anti-Jewish legislature in his country, calls for pogroms, etc.?
The evidence on Jewish life in Iran, from various sources, including Jewish and American mainstream is revealing. For example, a website belonging to the Foundation for the Advancement of Sephardic Studies and Culture (FASSAC) acknowledges that:
"While Jewish communities in Syria, Iraq, Yemen, Egypt, Morocco and Algeria have all but vanished, Iran is home to 25,000 – some here say 35,000 – Jews."[3]
This makes Iran’s Jewish community the largest in the Middle East, outside of Israel. Furthermore, many Iranian Jews show pride in their mixed Jewish-Iranian heritage and would not consider emigration:
"Jewish leaders say their community has far stronger roots in Iran than other Middle East Jewish communities, which were virtually eradicated by massive immigration to Israel in the 1940s and 1950s. Esther, the biblical Jewish queen who saved her people from persecution in the fifth century B.C., is reputed to be buried in Hamadan, in western Iran. The grave of the Old Testament prophet Daniel lies in southwestern Iran."
As we see, Jewish roots in Iran date back to biblical times: "The Jews trace their heritage in Iran to the Babylonian Exile of the 6th century BC..."[4]. Indeed, several Persian kings enjoy a positive reputation in the Old Testament because of their friendly attitude towards the Hebrew people.
Today, Jewish religion and culture is still present in everyday life in Iran:
"Tehran has 11 functioning synagogues, many of them with Hebrew schools. It has two kosher restaurants, and a Jewish hospital, an old-age home and a cemetery. There is a Jewish representative in the Iranian parliament. There is a Jewish library with 20,000 titles..."
It can't be denied that there must have been considerable concern among Iranian Jews in the time following the Islamic Revolution in 1979, as it was hard to predict how things would develop under the new radically anti-Zionist leadership, and many chose to emigrate on this account. Nonetheless:
"Khomeini [the spiritual leader of the Islamic Revolution] met with the Jewish community upon his return from exile in Paris and issued a ''fatwa'' decreeing that the Jews were to be protected. Similar edicts also protect Iran's tiny Christian minority."
The Iranian leadership seems to draw a clear line between Zionism as a political ideology (inspired by Western European colonialist ideas in the 19th century), and Judaism. This conclusion can be underlined by several statements President Mahmoud Ahmadinejad has made throughout recent years. In a Christmas message to the people of Great Britain, broadcast by Channel Four, Ahmadinejad started his speech with the following lines:
"Upon the anniversary of the birth of Jesus, Son of Mary, the Word of God, the Messenger of mercy, I would like to congratulate the followers of Abrahamic faiths, especially the followers of Jesus Christ, and the people of Britain."
The religious pathos might not be to everybody's taste, but the more relevant question would be whether these could realistically be the lines of a fanatical preacher of hate, as he is portrayed by mainstream media in the West. In fact, by addressing the "followers of Abrahamic faith", president Ahmadinejad expresses his respect for the three religions of the book: Judaism, Christianity and Islam.
Critics might argue that a conciliatory message prepared for a Western audience might serve the purpose of leaving the people outside Iran in the dark about its real hidden agenda. Thanks to the Internet, it is not necessary to speak Farsi to get an impression of what Ahmadinejad is saying in front of an audience in his own country. In a speech delivered in May 2007 in the city of Esfahan (available on YouTube with English subtitles), he explains to the crowd what his response is to people who accuse him of being anti-Semitic on account of his heavy criticism of the Israeli regime:
"Some officials from that country (USA)... said all kinds of things. One of them was: "They [the Israeli leaders] are Jewish, why are you anti-Jewish?" I said: I am not anti-Jewish at all... But they are lying. They are not Jewish, but a bunch of corrupt criminals abusing the name of Judaism."[5]
In May 2006, the National Post published an article claiming that the Iranian parliament had passed a sumptuary law forcing religious minorities, Jews included, to follow a specific dress code:
"It also envisages separate dress codes for religious minorities, Christians, Jews and Zoroastrians, who will have to adopt distinct colour schemes to make them identifiable in public. The new codes would enable Muslims to easily recognize non-Muslims so that they can avoid shaking hands with them by mistake, and thus becoming najis (unclean)."[6]
However, the story turned out to be a hoax and the National Post issued an apology by its editor-in-chief[7]. But the intention of this falsification is obvious: it was meant to remind people of the yellow star that Jews were forced to wear in Nazi Germany, and thereby create fears of similar events happening in Iran that might lead to some kind of new Holocaust.
One of the particularly critical Jewish responses to this provocation came from Iran’s Jewish Member of Parliament, Moris Motamed. (It should be noted that Jews, Christians and Zoroastrians all have their own guaranteed seat in the Iranian Parliament (Majilis), which is one of the results of Khomeini's fatwa calling for the protection of these religious minorities). As Motamed outlined in an interview with Counterpunch:
"Unfortunately, this was fake news published in a Canadian newspaper. I considered this news a big insult to the religious minorities of Iran. I refuted the story vigorously, to the point that the source of the news and the Canadian government officially apologized to the Iranian government."[8]
The same Motamed, who officially represents the Iranian Jewish community, does not criticize Iran’s nuclear program, unlike many foreigners who claim to act in favour of Judaism by encouraging "strikes on Iranian nuclear facilities":
"As a Jewish Iranian, I consider enrichment of peaceful nuclear technology the obvious right of Iranian society. What is sad here — and I’m so sorry about it — is that before the Islamic Revolution, we witnessed... western Europe and America pressuring Iran to obtain nuclear technology and establish a nuclear power plant. Now the idea is brought up: "Why do you want nuclear technology? What is the point of nuclear technology for you when you have rich resources like fuel and gas and oil?" My question here is why at that earlier time, the problem of natural resources was not brought up?"
In further demonizing the Iranian state, Western media and pro-Zionist lobbyists accuse Ahmadinejad of making ambiguous statements about the Holocaust. Clearly, however, holocaust denial does not represent the official position of the Islamic Republic of Iran. Otherwise it couldn't be explained why in 2007 the Iranian state television broadcast a series emphasising the suffering of Europe’s Jews in the Second World War, in what can be likened to an Iranian version of "Schindler’s List":
"The central character is an Iranian diplomat, who provides false Iranian passports to enable Jews to flee the Nazi-occupied France, a sort of Iranian Schindler. He even has a love affair with a Jewish woman."[9]
This Iranian diplomat saving Iranian Jews, named Abdol Hossein Sardari, actually existed in real life and has been honoured in past decades by Jewish organisations, including the Simon Wiesenthal Centre.[10]
It should not be the goal of this article to make a final judgement on Jewish life in Iran, because this would be an almost impossible enterprise without having the personal experience of how life looks when belonging to a religious minority in a very religious country. But it is important to put the collected information into perspective. It is apparent Iranian Jews have the right to freely practice their religion and to maintain their culture and traditions. Jewish institutions such as synagogues, Jewish libraries, hospitals and restaurants are well-established across the country.
By contrast, the impression we get from one of America's closest Middle Eastern allies, the totalitarian Kingdom of Saudi Arabia (a rival of Iran), looks very different. Neither Jewish nor Christian worship is allowed, and Saudi school textbooks spread hateful messages such as the following, according to Daily Mail:
"In one, for ninth-graders, students are taught the annihilation of the Jewish people is imperative. One text reads in part: 'The hour (of judgment) will not come until the Muslims fight the Jews and kill them. There is a Jew behind me come and kill him.'"[11]
This is not the first time that the U.S. government is fighting alongside extremists against states that they perceive as barriers to the proliferation of their economic, geopolitical and imperial agendas, while at the same time pretending to combat "terrorism", "ethnic cleansing" and other crimes against humanity.
All things considered, the hypocrisy is plainly clear. It is therefore not only necessary but also imperative to oppose the dangerous propaganda and warmongering spread by the most aggressive factions within the U.S. and Israeli establishments, and ensure that truth prevails over rampant militarization.
*Benjamin Schett is an independent Swiss-based researcher and student of East European History at the University of Vienna. He can be reached at schettb@gmail.com
Notes
[1] http://www.usatoday.com/news/world/story/2012-01-08/iran-nuclear-weapons/52451620/1.
[2] http://www.adl.org/main_International_Affairs/ahmadinejad_words.htm.
[3] http://www.sephardicstudies.org/iran.html.
[4] http://www.britannica.com/EBchecked/topic/293359/Iran.
[5] http://www.youtube.com/watch?v=QEDqygQMoZ8&feature=results_video&playnext=1&list=PL77FD8F72F884C7F8.
[6] Original article: http://www.canada.com/nationalpost/news/story.html?id=398274b5-9210-43e4-ba59-fa24f4c66ad4&k=28534&p=1.
[7] http://www.canada.com/nationalpost/news/story.html?id=6df3e493-f350-4b53-bc16-53262b49a4f7
[8] http://www.counterpunch.org/2008/07/14/talking-to-iran-s-only-jewish-member-of-parliament.
[9] http://news.bbc.co.uk/2/hi/7119474.stm.
[10] http://en.wikipedia.org/wiki/Abdol_Hossein_Sardari.
[11] http://www.dailymail.co.uk/news/article-2077658/The-Arabic-textbooks-children-chop-hands-feet-Sharia-law.html.
Marcadores:
1492,
Holocaust,
Iran,
Islam,
Israel,
Judaism,
Middle East,
Nazism,
shalom,
war,
Zionism
sexta-feira, 24 de fevereiro de 2012
Settler Extremists Provoke Violence, Threaten Muslim Sovereignty Over Temple Mount, Seeking Final Day of Reckoning
22 February 2012, Tikun Olam-תיקון עולם http://www.richardsilverstein.com (USA)
Over the past week or so there have been some strange doings on Jerusalem’s Temple Mount. As the lyrics of the old song go:
There’s something happnin’ here
What it is ain’t exactly clear
There’s a man with a gun over there
Telling me I’ve go to beware
It appears that a growing band of Israeli messianic settlers have banded together to orchestrate a crisis on the Temple Mount. Their ultimate goal seems to be taking Jewish control over the sacred ground, including two of the holiest sites in Islam, the Dome of the Rock and Al-Aqsa Mosque.
For many years, there have been radical settler groups preparing for such a day. Ateret Cohanim maintains a yeshiva which is training priests to resume the Temple rituals including animal sacrifice. Dov Hikind’s wife earns $150,000 a year as its U.S. fundraiser. They’re also breeding cattle in the hopes of find that miraculous red heifer which would serve as a sign that God is ready to resume Jewish rites on this sacred ground.
The settlers know that for Jews to rebuild the Temple would mean a holy war in the Holy Land that would likely dwarf the Crusades for passion and bloodletting. For these Jews, such an eventuality would bring the days of the coming of the Messiah closer, thus making the human suffering not just acceptable, but even desirable.
These Temple activists are also fundraising on behalf of their messianic Armageddon. Here, they’re raising $10,000 to preserve “Jewish rights” on the Temple Mount. The website says there is no written budget because the uses to which the funding would be put would be “sensitive.” Therefore such documentation is for “internal” purposes only. You can imagine what this means. They’re likely raising a lot of their funding from the types of American Jews giving to the Hebron Fund and Central Fund of Israel.
There is a political echelon in the radical settler movement which is preparing the ground for such a Jewish takeover. It’s led by Moshe Feiglin, who recently took nearly a quarter of the vote in the Likud leadership primary by running to the right of (!) Bibi Netanyahu. Flyers were publicly posted throughout Jerusalem two weeks ago calling for Jews to make aliyah en masse to the Temple Mount. The term aliyah in the Temple context is a historic term used to denote Jewish pilgrims who went to the sacred spot for worship on Jewish festivals. In other words, it would only be used today by someone who saw himself as commanded to rebuild and renew Jewish worship there. To do this, one must first evict or destroy the Muslim holy sites there as was done by Hindu nationalists to a mosque in Ayodiyah, India.
The extremist site, The Temple Mount is Ours, calls for a mass pilgrimage ”in order to strengthen claim of Jewish sovereignty” to the site. You can see in the video above from February 19th and this one what is the result of such settler provocation. The last time such a thing was attempted, Ariel Sharon instigated the Second Intifada and propelled himself into the prime minister’s chair. Feiglin is smart enough to understand that such political grandstanding can be the making of an Israeli prime minister.
But he’s also smart enough to understand that by identifying himself too explicitly with this movement he could get himself investigated by the police and possibly jailed. So he deftly denied credit for the flyer and made his own visit to the Temple Mount earlier than the time specified in the flyer.
A Feiglin associate in this interview posted by IMRA denies that the founder of the Manhigut Yehudit ["Jewish Leadership"] movement wants to rebuild the Temple. Instead, he claims Feiglin only wants to prepare the Jews for the moment when the Messiah will come and accomplish this task. I’m afraid this sort of nuance is justifiably lost of Muslims who mistake a Jew who wants to lay the groundwork for stealing their holy site from them, with a Jewish Messiah who will actually do this. Feiglin’s representative rather ominously states in the interview that it’s the founders’ dream to “make” all Jews share in his vision, and that this is what will bring the Messiah and a rebuilt Temple.
Strangely, the representative of Feiglin’s group adamantly maintained that it had no obligation to publicly renounce the flyer. Further, he said it had no plans to file a complaint with the police about the document it claims was a fraud. This is generally diametrically opposite from the way most political parties operate in Israel. In similar circumstances, they would file a complaint and ask the police to investigate in order to clarify to the public their rejection of the message and the act of fraud. The fact that Manhifut Yehudit behaved so differently in this case raises major questions about its relationship to the flyer and those who created it.
The settler agitators are camouflaging their covert campaign for Jewish sovereignty, couching it in terms of religious liberty. No one, they seem to think, can reject a call for Jews to have the same access to the Temple Mount that Muslims enjoy. The only problem with this notion is that Muslims for generations have controlled the area. Until the type of agitation initiated by Sharon, access was relatively open. In fact, I can remember visiting both holy mosques during my stays in Israel in 1972-73 and 1979-1980. It was only after Muslims became afraid that Jews wanted to take control from them that relations went bad.
There will be some among you who will say: C’mon. You’re making a mountain out of a molehill. Feiglin barely has a following. Hardly anyone takes him seriously. He leads a bunch of radical kooks. No Israeli in their right mind would come anywhere near these cockamamie ideas.
That’s all well and good. But I’m not buying. History is full of examples of kooks whose ideas began by being spurned by the mainstream, until they weren’t. While this will agitate some of our friends, remember Hitler’s beer hall putsch in 1923? What did they think of him then? Crackpot, right? Threw him in jail, where he proceeded to write Mein Kampf and plan his takeover of the German state.
OK, so you don’t like that analogy. How about one closer to home? In 1967, Israel conquered the West Bank and reunited Jerusalem after the War. On Passover 1968, Rabbi Moshe Levinger held his first Passover seder in Hebron. There were no settlements then. The Greater Land of Israel was only a gleam in his eye. But every great movement begins with a small spark. And from that spark comes a terrible conflagration.
After that Seder, the messianic nationalists who founded Gush Emunim provoked a crisis. Instead of waiting for government approval, they re-established the Gush Etzion settlement which had been destroyed by the Jordanians in 1948. This had been one of the more traumatic incidents of the war in which a group of Jews had been slaughtered by the Arab army in the battle for Jerusalem. While Levinger’s re-occupation of the Etzion bloc on behalf of Israel was an enormously popular nationalist statement, it also ignited the decades of hate and mistrust that have inflamed relations with the Palestinians ever since.
Later in 1975, Gush Emunim organized the aliyah to Sebastia, where they created a new settlement, Elon Moreh. After numberous attempts were rebuffed by the IDF, the Israeli government in the form of Shimon Peres, signed an agreement legalizing the new settlement, which in turn opened the floodgates for the massive expropriations and settlement growth that followed. This was the first example of government capitulation to the settler movement and was the model the movement used in all its subsequent confrontations.
This is the history of the settler enterprise. They begin with an inch, and within a year or a decade they’ve taken not just a mile, but an entire city or nation. But they recognize that in the case of the Temple Mount they are dealing with an even more sensitive subject. One that has no national consensus as the settlement enterprise perhaps did in 1967.
National polls show that while Israeli Jews overwhelming want to rebuild the Holy Temple, only 30% are willing to see the government take active steps to do so. In other words, while most Israelis harbor vague religious hankerings to restore the glory of the Holy Temple in Jerusalem. Most realize that to do so would start a religious war the likes of which the region hasn’t seen for centuries. In fact, in this report Jordan, which is nominally responsible for the Muslim holy places in Jerusalem warns Israel not to attempt to change the status quo or risk grave consequences.
So the settlers must mount a carefully calibrated campaign to achieve their goal. It must start with small incremental steps that lead to larger ones. One of these is the call for full Jewish access to the sacred confines of the Temple Mount. To dramatize this, they’ve enlisted the willing help of their U.S. Jewish water carriers, the Zionist Organization of America. ZOA put out a bizarre press release calling for all the mainstream American Jewish groups to take up this cause of religious liberty by criticizing the Israeli government for its supposedly high-handed tactics in denying Jews access:
The Zionist Organization of America (ZOA) believes that unfettered access and freedom to pray at a holy site is a basic, universally recognized right, which certainly should be accorded to Jews in the Jewish State of Israel…Yet, Israeli police and security personnel, hoping to appease Muslim extremists including the Wakf authority on the Temple Mount, have been engaging in blatantly discriminatory and humiliating behavior toward Jewish visitors.
…The ZOA strongly urges the ADL, AJ Committee, the Orthodox Union, Emunah, AMIT, RZA and other groups to work to end bias and discrimination on the Temple Mount against identified Jews.
The group is playing the role of key interlocutor among American Jews on behalf of settler extremism. They published this press release in coordination with the flyer I mentioned above which called for a mass rally to the Mount:
…[To] purify this place of the enemies of Israel, thieves of [Holy] lands, in order to rebuild the Holy Temple on the ruins of [their] mosques
The flyer was so egregious, so incendiary that police immediately cancelled access to the site for Jews and blamed Moshe Feiglin for provoking the hysteria. As soon as Feiglin denied responsibility for the flyer, ZOA immediately took down its press release, only to republish it four days later, after the incident had blown over.
The press release and accompanying rhetoric pulls out all the guilt-inducing stops in the Jewish conscience. It accuses Israeli police, responsible for determining who and how many Jews will enter the Temple confines, with organizing “selektzias,” (the Nazi term for lining up concentration camp inmates to determine who would live and who would die) in which they line up Jews before entering the Muslim sacred grounds. Note below how the ZOA both inappropriately exploits Holocaust rhetoric and shamelessly excuses the offense at the same time:
Identified Jews are shunted to the side to wait separately in what some have come to cynically call “the selekzia,” alluding to the Nazis’ orderly process of deciding which Jews would live and which Jews would go to their demise. [While ZOA does not condone inappropriate use of Holocaust imagery, especially in matters relating to Israel, it is telling that Jews subjected to systematic abuse on the Temple Mount would even contemplate using this term.]
The ZOA claimed police were looking for “Jewish traits” in determining who could enter and who couldn’t:
Identifiably Jewish visitors to the Temple Mount are singled out for biased treatment…Remarkably, if your appearance or behavior openly shows you are a Muslim you are treated with respect [!]
All of this is meant to conjure up the Holocaust in Jewish consciousness in much the same way that settlers evacuated from Gush Katif wore orange armbands with Jewish stars that denoted they were being treated by the Israeli police and IDF the same as Jews sent to the gas chambers during World War II.
The press release also exhibits historical amnesia by erasing past incidents of Jewish and non-Jewish terror associated with the holy site contested by two major religions:
There is no security basis for targeting Jews on the Temple Mount…
Overall, this is a tremendously effective bit of political-religious theater in an Israel context. The secular government has little response to it other than invoking its own civil authority, which isn’t a very resonant concept when compared with the Holocaust. That is why the settlers have vanquished the secular authorities at every turn and all but dominated the political realm.
The current campaign for the right of Jews to freely access the Temple Mount is two-pronged. There’s a grassroots cadre who agitate on the spot by lining up and demanding physical access. Their efforts have been successful at causing serious rioting over the past few days which involved Israeli police invading the sacred confines of the mosques. This, of course, is a severe breach of the sanctity of the place, all of which the settlers want.
Israeli police official testifies before Knesset committee on Temple Mount Jewish access
The grassroots element is supported by an official political effort backed by far-right Knesset members. Members of the Interior Committee in fact, have dragged before them the senior Israeli police officer responsible for maintaining order on the Mount. They publicly excoriated him for the demeaning treatment he’s allegedly offered Jewish Temple visitors. All this serves as a pincers movement against the civil authorities. They’re beset on the one side by the activists in the street and on the other by the political leaders demanding the government take their hands off these poor Jews doing nothing worse than demanding their God-given right to visit the Holy Temple.
But given the history since 1967, we know where this will lead. The police will eventually back off. The settlers will become more provocative and brazen. Confrontations will become more violent and more frequent. Till there is some sort of defining catastrophic moment.
In 1984, the Jewish Underground attempted to foment such a crisis by bombing the Mount and destroying the mosques. Fortunately, the conspiracy was exposed and the members arrested before they could carry out their plans. Of those arrested, most were eventually pardoned, which again shows the impotence of civil authority in the face of the religious zeal of the settler movement.
We don’t know what the settlers have in mind to provoke such a crisis this time around. But the angrier they can make the Muslims in Jerusalem, the more violence they can provoke, the closer will come the Final Day of Reckoning.
Let any who dismiss this as a far-fetched fantasy beware. Such fantasies have a way of becoming not just reality, but nightmare reality in the pathological hot-house environment of the Middle East.
Over the past week or so there have been some strange doings on Jerusalem’s Temple Mount. As the lyrics of the old song go:
There’s something happnin’ here
What it is ain’t exactly clear
There’s a man with a gun over there
Telling me I’ve go to beware
It appears that a growing band of Israeli messianic settlers have banded together to orchestrate a crisis on the Temple Mount. Their ultimate goal seems to be taking Jewish control over the sacred ground, including two of the holiest sites in Islam, the Dome of the Rock and Al-Aqsa Mosque.
For many years, there have been radical settler groups preparing for such a day. Ateret Cohanim maintains a yeshiva which is training priests to resume the Temple rituals including animal sacrifice. Dov Hikind’s wife earns $150,000 a year as its U.S. fundraiser. They’re also breeding cattle in the hopes of find that miraculous red heifer which would serve as a sign that God is ready to resume Jewish rites on this sacred ground.
The settlers know that for Jews to rebuild the Temple would mean a holy war in the Holy Land that would likely dwarf the Crusades for passion and bloodletting. For these Jews, such an eventuality would bring the days of the coming of the Messiah closer, thus making the human suffering not just acceptable, but even desirable.
These Temple activists are also fundraising on behalf of their messianic Armageddon. Here, they’re raising $10,000 to preserve “Jewish rights” on the Temple Mount. The website says there is no written budget because the uses to which the funding would be put would be “sensitive.” Therefore such documentation is for “internal” purposes only. You can imagine what this means. They’re likely raising a lot of their funding from the types of American Jews giving to the Hebron Fund and Central Fund of Israel.
There is a political echelon in the radical settler movement which is preparing the ground for such a Jewish takeover. It’s led by Moshe Feiglin, who recently took nearly a quarter of the vote in the Likud leadership primary by running to the right of (!) Bibi Netanyahu. Flyers were publicly posted throughout Jerusalem two weeks ago calling for Jews to make aliyah en masse to the Temple Mount. The term aliyah in the Temple context is a historic term used to denote Jewish pilgrims who went to the sacred spot for worship on Jewish festivals. In other words, it would only be used today by someone who saw himself as commanded to rebuild and renew Jewish worship there. To do this, one must first evict or destroy the Muslim holy sites there as was done by Hindu nationalists to a mosque in Ayodiyah, India.
The extremist site, The Temple Mount is Ours, calls for a mass pilgrimage ”in order to strengthen claim of Jewish sovereignty” to the site. You can see in the video above from February 19th and this one what is the result of such settler provocation. The last time such a thing was attempted, Ariel Sharon instigated the Second Intifada and propelled himself into the prime minister’s chair. Feiglin is smart enough to understand that such political grandstanding can be the making of an Israeli prime minister.
But he’s also smart enough to understand that by identifying himself too explicitly with this movement he could get himself investigated by the police and possibly jailed. So he deftly denied credit for the flyer and made his own visit to the Temple Mount earlier than the time specified in the flyer.
A Feiglin associate in this interview posted by IMRA denies that the founder of the Manhigut Yehudit ["Jewish Leadership"] movement wants to rebuild the Temple. Instead, he claims Feiglin only wants to prepare the Jews for the moment when the Messiah will come and accomplish this task. I’m afraid this sort of nuance is justifiably lost of Muslims who mistake a Jew who wants to lay the groundwork for stealing their holy site from them, with a Jewish Messiah who will actually do this. Feiglin’s representative rather ominously states in the interview that it’s the founders’ dream to “make” all Jews share in his vision, and that this is what will bring the Messiah and a rebuilt Temple.
Strangely, the representative of Feiglin’s group adamantly maintained that it had no obligation to publicly renounce the flyer. Further, he said it had no plans to file a complaint with the police about the document it claims was a fraud. This is generally diametrically opposite from the way most political parties operate in Israel. In similar circumstances, they would file a complaint and ask the police to investigate in order to clarify to the public their rejection of the message and the act of fraud. The fact that Manhifut Yehudit behaved so differently in this case raises major questions about its relationship to the flyer and those who created it.
The settler agitators are camouflaging their covert campaign for Jewish sovereignty, couching it in terms of religious liberty. No one, they seem to think, can reject a call for Jews to have the same access to the Temple Mount that Muslims enjoy. The only problem with this notion is that Muslims for generations have controlled the area. Until the type of agitation initiated by Sharon, access was relatively open. In fact, I can remember visiting both holy mosques during my stays in Israel in 1972-73 and 1979-1980. It was only after Muslims became afraid that Jews wanted to take control from them that relations went bad.
There will be some among you who will say: C’mon. You’re making a mountain out of a molehill. Feiglin barely has a following. Hardly anyone takes him seriously. He leads a bunch of radical kooks. No Israeli in their right mind would come anywhere near these cockamamie ideas.
That’s all well and good. But I’m not buying. History is full of examples of kooks whose ideas began by being spurned by the mainstream, until they weren’t. While this will agitate some of our friends, remember Hitler’s beer hall putsch in 1923? What did they think of him then? Crackpot, right? Threw him in jail, where he proceeded to write Mein Kampf and plan his takeover of the German state.
OK, so you don’t like that analogy. How about one closer to home? In 1967, Israel conquered the West Bank and reunited Jerusalem after the War. On Passover 1968, Rabbi Moshe Levinger held his first Passover seder in Hebron. There were no settlements then. The Greater Land of Israel was only a gleam in his eye. But every great movement begins with a small spark. And from that spark comes a terrible conflagration.
After that Seder, the messianic nationalists who founded Gush Emunim provoked a crisis. Instead of waiting for government approval, they re-established the Gush Etzion settlement which had been destroyed by the Jordanians in 1948. This had been one of the more traumatic incidents of the war in which a group of Jews had been slaughtered by the Arab army in the battle for Jerusalem. While Levinger’s re-occupation of the Etzion bloc on behalf of Israel was an enormously popular nationalist statement, it also ignited the decades of hate and mistrust that have inflamed relations with the Palestinians ever since.
Later in 1975, Gush Emunim organized the aliyah to Sebastia, where they created a new settlement, Elon Moreh. After numberous attempts were rebuffed by the IDF, the Israeli government in the form of Shimon Peres, signed an agreement legalizing the new settlement, which in turn opened the floodgates for the massive expropriations and settlement growth that followed. This was the first example of government capitulation to the settler movement and was the model the movement used in all its subsequent confrontations.
This is the history of the settler enterprise. They begin with an inch, and within a year or a decade they’ve taken not just a mile, but an entire city or nation. But they recognize that in the case of the Temple Mount they are dealing with an even more sensitive subject. One that has no national consensus as the settlement enterprise perhaps did in 1967.
National polls show that while Israeli Jews overwhelming want to rebuild the Holy Temple, only 30% are willing to see the government take active steps to do so. In other words, while most Israelis harbor vague religious hankerings to restore the glory of the Holy Temple in Jerusalem. Most realize that to do so would start a religious war the likes of which the region hasn’t seen for centuries. In fact, in this report Jordan, which is nominally responsible for the Muslim holy places in Jerusalem warns Israel not to attempt to change the status quo or risk grave consequences.
So the settlers must mount a carefully calibrated campaign to achieve their goal. It must start with small incremental steps that lead to larger ones. One of these is the call for full Jewish access to the sacred confines of the Temple Mount. To dramatize this, they’ve enlisted the willing help of their U.S. Jewish water carriers, the Zionist Organization of America. ZOA put out a bizarre press release calling for all the mainstream American Jewish groups to take up this cause of religious liberty by criticizing the Israeli government for its supposedly high-handed tactics in denying Jews access:
The Zionist Organization of America (ZOA) believes that unfettered access and freedom to pray at a holy site is a basic, universally recognized right, which certainly should be accorded to Jews in the Jewish State of Israel…Yet, Israeli police and security personnel, hoping to appease Muslim extremists including the Wakf authority on the Temple Mount, have been engaging in blatantly discriminatory and humiliating behavior toward Jewish visitors.
…The ZOA strongly urges the ADL, AJ Committee, the Orthodox Union, Emunah, AMIT, RZA and other groups to work to end bias and discrimination on the Temple Mount against identified Jews.
The group is playing the role of key interlocutor among American Jews on behalf of settler extremism. They published this press release in coordination with the flyer I mentioned above which called for a mass rally to the Mount:
…[To] purify this place of the enemies of Israel, thieves of [Holy] lands, in order to rebuild the Holy Temple on the ruins of [their] mosques
The flyer was so egregious, so incendiary that police immediately cancelled access to the site for Jews and blamed Moshe Feiglin for provoking the hysteria. As soon as Feiglin denied responsibility for the flyer, ZOA immediately took down its press release, only to republish it four days later, after the incident had blown over.
The press release and accompanying rhetoric pulls out all the guilt-inducing stops in the Jewish conscience. It accuses Israeli police, responsible for determining who and how many Jews will enter the Temple confines, with organizing “selektzias,” (the Nazi term for lining up concentration camp inmates to determine who would live and who would die) in which they line up Jews before entering the Muslim sacred grounds. Note below how the ZOA both inappropriately exploits Holocaust rhetoric and shamelessly excuses the offense at the same time:
Identified Jews are shunted to the side to wait separately in what some have come to cynically call “the selekzia,” alluding to the Nazis’ orderly process of deciding which Jews would live and which Jews would go to their demise. [While ZOA does not condone inappropriate use of Holocaust imagery, especially in matters relating to Israel, it is telling that Jews subjected to systematic abuse on the Temple Mount would even contemplate using this term.]
The ZOA claimed police were looking for “Jewish traits” in determining who could enter and who couldn’t:
Identifiably Jewish visitors to the Temple Mount are singled out for biased treatment…Remarkably, if your appearance or behavior openly shows you are a Muslim you are treated with respect [!]
All of this is meant to conjure up the Holocaust in Jewish consciousness in much the same way that settlers evacuated from Gush Katif wore orange armbands with Jewish stars that denoted they were being treated by the Israeli police and IDF the same as Jews sent to the gas chambers during World War II.
The press release also exhibits historical amnesia by erasing past incidents of Jewish and non-Jewish terror associated with the holy site contested by two major religions:
There is no security basis for targeting Jews on the Temple Mount…
Overall, this is a tremendously effective bit of political-religious theater in an Israel context. The secular government has little response to it other than invoking its own civil authority, which isn’t a very resonant concept when compared with the Holocaust. That is why the settlers have vanquished the secular authorities at every turn and all but dominated the political realm.
The current campaign for the right of Jews to freely access the Temple Mount is two-pronged. There’s a grassroots cadre who agitate on the spot by lining up and demanding physical access. Their efforts have been successful at causing serious rioting over the past few days which involved Israeli police invading the sacred confines of the mosques. This, of course, is a severe breach of the sanctity of the place, all of which the settlers want.
Israeli police official testifies before Knesset committee on Temple Mount Jewish access
The grassroots element is supported by an official political effort backed by far-right Knesset members. Members of the Interior Committee in fact, have dragged before them the senior Israeli police officer responsible for maintaining order on the Mount. They publicly excoriated him for the demeaning treatment he’s allegedly offered Jewish Temple visitors. All this serves as a pincers movement against the civil authorities. They’re beset on the one side by the activists in the street and on the other by the political leaders demanding the government take their hands off these poor Jews doing nothing worse than demanding their God-given right to visit the Holy Temple.
But given the history since 1967, we know where this will lead. The police will eventually back off. The settlers will become more provocative and brazen. Confrontations will become more violent and more frequent. Till there is some sort of defining catastrophic moment.
In 1984, the Jewish Underground attempted to foment such a crisis by bombing the Mount and destroying the mosques. Fortunately, the conspiracy was exposed and the members arrested before they could carry out their plans. Of those arrested, most were eventually pardoned, which again shows the impotence of civil authority in the face of the religious zeal of the settler movement.
We don’t know what the settlers have in mind to provoke such a crisis this time around. But the angrier they can make the Muslims in Jerusalem, the more violence they can provoke, the closer will come the Final Day of Reckoning.
Let any who dismiss this as a far-fetched fantasy beware. Such fantasies have a way of becoming not just reality, but nightmare reality in the pathological hot-house environment of the Middle East.
quarta-feira, 21 de dezembro de 2011
Freedom for 55 children – But 106 children remain detained
19 December 2011, Defence for Children International - Palestine Section http://www.dci-palestine.org (Palestine)
newsletter@dci-palestine.org
On Sunday, 18 December 2011, 55 Palestinian child detainees were released by the Israeli Prison Service (IPS) as part of an agreed prisoner exchange. The children were aged between 14 and 17 years. According to the latest figures, 106 Palestinian children still remain in Israeli detention.
Photo credit: Sylvie Le Clezio
DCI welcomes the release of the 55 children, but continues to hold concerns regarding the treatment of minors in the Israeli military detention system. These concerns include:
• The continued arrest of children at night;
• The use of painful hand ties and blindfolds for extended periods of time;
• The failure to immediately inform parents why their children are being arrested or where they are being taken;
• The failure to inform children of their right to silence prior to interrogation;
• The failure to permit children to meet with a lawyer prior to interrogation;
• The failure to permit a parent to be present during interrogation;
• Continued reports of ill-treatment and/or torture during arrest, transfer and interrogation; and
• The detention of children in prisons located inside Israel in violation of Article 76 of the Fourth Geneva Convention.
DCI continues to recommend that no child should be prosecuted in military courts that lack comprehensive fair trial and juvenile justice standards. As a minimum safeguard, DCI further recommends that all children should be accompanied by a lawyer and parent during questioning, and all interrogations of children must be audio-visually recorded as a means of independent oversight.
Related links:
Detention Bulletin - Issue 23 - November 2011
The Australian: Stone cold justice
Submission: The situation facing Palestinian children detained in the Israeli military detention system (July 2011)
Urgent Appeal - (UA - 4/11) - Children of Azzun
Urgent Appeal - (UA - 6/11) - Children of Beit Ummar
Link:
Haaretz
newsletter@dci-palestine.org
On Sunday, 18 December 2011, 55 Palestinian child detainees were released by the Israeli Prison Service (IPS) as part of an agreed prisoner exchange. The children were aged between 14 and 17 years. According to the latest figures, 106 Palestinian children still remain in Israeli detention.
Photo credit: Sylvie Le Clezio
DCI welcomes the release of the 55 children, but continues to hold concerns regarding the treatment of minors in the Israeli military detention system. These concerns include:
• The continued arrest of children at night;
• The use of painful hand ties and blindfolds for extended periods of time;
• The failure to immediately inform parents why their children are being arrested or where they are being taken;
• The failure to inform children of their right to silence prior to interrogation;
• The failure to permit children to meet with a lawyer prior to interrogation;
• The failure to permit a parent to be present during interrogation;
• Continued reports of ill-treatment and/or torture during arrest, transfer and interrogation; and
• The detention of children in prisons located inside Israel in violation of Article 76 of the Fourth Geneva Convention.
DCI continues to recommend that no child should be prosecuted in military courts that lack comprehensive fair trial and juvenile justice standards. As a minimum safeguard, DCI further recommends that all children should be accompanied by a lawyer and parent during questioning, and all interrogations of children must be audio-visually recorded as a means of independent oversight.
Related links:
Detention Bulletin - Issue 23 - November 2011
The Australian: Stone cold justice
Submission: The situation facing Palestinian children detained in the Israeli military detention system (July 2011)
Urgent Appeal - (UA - 4/11) - Children of Azzun
Urgent Appeal - (UA - 6/11) - Children of Beit Ummar
Link:
Haaretz
Marcadores:
1492,
Apartheid,
ethnic cleansing,
fascismo,
Human Rights זכויות אדם,
Israel,
Nazism,
Palestine,
shalom,
Warsaw Ghetto װאַרשעװער געטאָ
sexta-feira, 9 de dezembro de 2011
LIBERTAD PARA ISRA SALHAB
The Beirut Herald بيروت هيرالد http://www.thebeirutherald.com.ar (Argentina)
thebeirutherald@yahoo.fr
9 Diciembre 2011, Al-Ajad 12 Muharram 1433,Año:XVI-Año:1 Nº:108
Marcadores:
1492,
Apartheid,
civil rights,
Gaza,
Human Rights זכויות אדם,
Nazism,
Nuremberg Laws חוקי נירנברג נירנבערג געזעצן,
Palestina,
settlements,
shalom,
West Bank
ISRAELI VETERAN ACTIVIST WARNS AGAINST 'NEO-FASCIST' LEGISLATION
9 december 2011, Haaretz הארץ (Israel)
Uri Avnery, whose Haolam Hazeh magazine was the target of past anti-libel legislation, says the current 'anti-democratic' wave of bills will affect all levels of society, and the media aren't doing much to help the situation
By Ofra Edelman
When Israel's so-called Libel Law was passed in 1965, Uri Avnery, editor of the weekly Haolam Hazeh, declared war from the pages of his decidedly left-leaning magazine.
"It's either go to the Knesset or go to jail," he wrote. As in any other war, he added, "this editorial staff has operated as a journalistic commando squad for 15 years, with commando techniques, in the spirit of commandos. Now, we are being compelled to act as political commandos. We will make our way into the electoral system as commandos. We will operate as commandos in the Knesset."
Avnery, who was born in Germany in 1923, decided to run for a Knesset seat in the hope he could win diplomatic immunity for both himself and his magazine against libel suits.
"The Libel Law ... has been passed because Haolam Hazeh threatens the regime's existence," he wrote. "If they are saying that there is no room in one country for both this regime and Haolam Hazeh, and thus we have to liquidate Haolam Hazeh, then we have to reply: Correct, there is no room in one country for this regime and for Haolam Hazeh, so we have to liquidate this regime. And we are going to liquidate it."
Sitting in the living room of his home in Tel Aviv this week, Avnery shared his recollections of that time.
"The law was adopted on the final day of the Fifth Knesset, in the summer of 1965, and the press, the media in general, woke up to the matter only at the last minute," he says. "They did not take it seriously. Nobody thought that such a thing could even pass."
Avnery recalls that he "had decided beforehand that if this law passed, I would form a party to run for Knesset. We listened to the news and when it became clear that the Knesset had adopted the defamation law, I said, that's it, I'm going to the Knesset. We launched a war against the law."
The 1965 statute, which has been changed to some extent over the years by legislative amendments, toughened the demands placed on media outlets that are sued for defamation: It required them to prove conclusively that their publication of certain information served the public interest. It expanded the definitions of libel, mentioning the specific position-holders in the media who would be held responsible for acts of defamation. This section of the law specifically named the "head of the editorial staff," a position that Avnery says existed at the time only at Haolam Hazeh.
The clause made Avnery think the law was directed at his publication, and that it was the latest in a series of attempts to silence him. These included an ad boycott of Haolam Hazeh by the state and the Histadrut labor federation; complaints against the weekly, which sometimes published nude photographs of women, based on obscenity laws; and physical assaults on staff members.
In elections to the Sixth Knesset, Avnery mustered about 14,000 votes, enough to pass the threshold and gain a seat for himself.
'Competition of insanity'
"Lethal," is how Avnery describes the current amendment to the bill drafted by MKs Meir Sheetrit (Kadima) and Yariv Levin (Likud), which would broaden the scope of compensation set in the 1965 law from NIS 50,000 to NIS 300,000 without need to prove damage.
Avnery says the threat of monetary damages can be much more damning to journalism than the threat of jail.
"Everyone has an editor and the editor has a publisher and the publisher has an owner," he says. "What this means is that no one will publish a story that has even the slightest doubt. Please don't think I am against defamation laws. Absolutely, the press can be reckless, just like every other body. Democratic defamation laws are not improper - on the contrary," he adds. "Yet on the other hand, the more esteemed and exalted you are, the weaker the defamation laws should be. Anyone who wants to change that legislation always claims he is doing it for the little guy. But his true intentions are always aimed at the big guys. No one cares what happens to the little guy."
Avnery says the new law is part what he calls a "neo-fascist anti-democratic" wave of legislation meant to stifle dissent.
In your opinion, what is this wave of legislation stemming from?
"Today, before the Likud primary, it is intended to draw attention. After all, what is the object of a Knesset member? I say this from experience: From the moment a Knesset member is elected, he has one objective in life - to be reelected - and he dedicates four years to that end. That is why he needs to get into the media, and that is why, short of killing his own mother, he is willing to do anything and everything.
"A person comes, tries to have a totally insane legislative bill passed, while his sole objective is to get a headline the next day, with a big photo of him. Haaretz comes out the next day, giving him a quarter-page with a dazzling picture - and, hey, you are encouraging him to do it. Another MK sees that and thinks: Why, I'll propose something even more monstrous ... So there is this sort of competition of insanity, of gluttony."
But if a newspaper didn't report on such a legislative bill, you would scream bloody murder, that it failed to fill its function.
"However, it is also possible to run the story in a different, not so grandiose, manner. Not with a flattering photo. The obligation to report exists, but not to award a prize to someone. This is how a suicidal media operates.
"Subconsciously, the normal reader is influenced not only by what is written, but also by the intensiveness of the emotion invested in the article. Is this thing good, or is it not very nice, or is it something terrible and tragic that serves those who would destroy Israel? What I am missing here is a moral emotionalism, condemning these new laws."
What, in your opinion, should journalists do? Does everyone have to run for Knesset to receive immunity?
"It helps. That's what I did."
That's a pretty big step to take.
"I exploited it infrequently, but when I did exploit it, I did so in full. I am in favor of personal sanctions against anyone who proposes these laws: not running a photo [of them] or anything flattering in a paper, and not allowing media interviews. This is something that should be thought of more often. It wouldn't harm freedom of reporting, but it would make it possible to punish people.
"Nevertheless, the first thing that should have been done is to call a strike. That is clear, so that the public would begin to understand ... The public only knows there is some sort of argument going on over some sort of law, it doesn't understand and neither is it all that interested. Most certainly, it doesn't think that it affects the public. And if the press itself is not taking measures to make it clear to the reader or the viewer that this is important or serious, why should someone else think so? The first thing that should have been done is to call a strike, as happened then.
"We have to organize a very broad front, to rescue democracy, and the front should start with the idea that the public at large doesn't even understand why this affects it. The public thinks: So it'll be this judge and not that judge, what's the difference? The media? So they will be a little more careful, that would be very good, right? The nongovernmental organizations? Who even needs them? Taking money from abroad? A scandal. Social protest? Okay, it happened, now we've moved on. People don't understand that it pertains to their lives, to their wages. Today's generation in Israel never lived under a nondemocratic regime.
"Can anyone even imagine what it means to live under a regime in which if you do not sign a declaration in favor of a certain party and you are the chief physician in a brain-surgery department - the next day you are washing windows? Can anyone even imagine such a thing that journalists are being killed in the street, as is happening in Russia? ... People don't get it, they don't make the connection.
"First, you have to explain to the public that it affects them. It's not a matter of 'the higher-ups' quarreling among themselves. ... It is that tomorrow the police arrest you for a crime you did not commit, and there won't be a newspaper that will publish the story, because the papers will be banned from publicizing the arrests of individuals, and people will begin to disappear from the street and might disappear completely, as happened in Argentina ... on the pretext that it protects the citizens. This affects every person in the country. It is not something abstract, not some theoretical disagreement between the parliamentarians and the judges."
In a column that you wrote, you draw a link between present-day legislation and the collapse of the Weimar republic.
"I was nine when the Nazis came to power, and as a child in a very political household I was very much aware of what happened. Especially when the child sees what is going on, in a very visual way: the uniforms, the parades, the music. So I know how the republic fell. I was aware of it, stage by stage, one small step followed by another small step, and then the whole thing collapsed. Collapsed because the public did not understand why it was important. The public did not summon up from within the emotional strength to oppose.
"When I see the first sign, that first red light goes on for me. I wake up a little earlier than the others. Others are waking up, too, but it takes time. At the beginning they said to us: How can you make a comparison to Nazi Germany? How could you even compare the two? So it doesn't have to be Nazi Germany, which truly was unique in human history ... It doesn't have to be Hitler - what about Mussolini? And if not Mussolini, how about Franco? Or Pinochet in Chile? Or the colonels in Greece? And if not any of these, how about Ceausescu, or Putin now? There are so many levels - from the very worst to the less worst, but each of them creates hell."
And where are we in the hierarchal ranking you described?
"We are past the first step. We are far from the last step, but in my opinion it is the first step that determines where it will head. The barricades have fallen. Things that are not to be believed are being believed. Things that it would have been impossible to imagine are imaginable, and that is one small step, but a very decisive step. Our nerve endings are beginning to be dulled. But civil rights aren't 'left.' They don't have to do with 'left'. Civil rights affect every individual.
"How do you impart to the common citizen that the struggle is his struggle? That the freedom of expression is his? That the High Court of Justice is his? That the democracy is his? This is where you need a public campaign the likes of which there's never been. Ultimately, we are speaking of Israel's future, the future of our lives. An undemocratic state won't last, it's as simple as that."
Avnery paraphrases the famous poem by German pacifist Martin Niemoller, "First they came..." about public silence in the face of encroaching fascism, as describing what is happening in Israel today.
"This is one of the most profound statements," he explains. "And you could translate it into today's reality: First they came to destroy the court, then they came to destroy the media, then they came to destroy the NGOs, I was silent - in the end, when I will want to protest, I will not be able to, because there will not be anyone before whom I can do so ... and that will be dangerous. People don't understand."
Uri Avnery, whose Haolam Hazeh magazine was the target of past anti-libel legislation, says the current 'anti-democratic' wave of bills will affect all levels of society, and the media aren't doing much to help the situation
By Ofra Edelman
When Israel's so-called Libel Law was passed in 1965, Uri Avnery, editor of the weekly Haolam Hazeh, declared war from the pages of his decidedly left-leaning magazine.
"It's either go to the Knesset or go to jail," he wrote. As in any other war, he added, "this editorial staff has operated as a journalistic commando squad for 15 years, with commando techniques, in the spirit of commandos. Now, we are being compelled to act as political commandos. We will make our way into the electoral system as commandos. We will operate as commandos in the Knesset."
Avnery, who was born in Germany in 1923, decided to run for a Knesset seat in the hope he could win diplomatic immunity for both himself and his magazine against libel suits.
"The Libel Law ... has been passed because Haolam Hazeh threatens the regime's existence," he wrote. "If they are saying that there is no room in one country for both this regime and Haolam Hazeh, and thus we have to liquidate Haolam Hazeh, then we have to reply: Correct, there is no room in one country for this regime and for Haolam Hazeh, so we have to liquidate this regime. And we are going to liquidate it."
Sitting in the living room of his home in Tel Aviv this week, Avnery shared his recollections of that time.
"The law was adopted on the final day of the Fifth Knesset, in the summer of 1965, and the press, the media in general, woke up to the matter only at the last minute," he says. "They did not take it seriously. Nobody thought that such a thing could even pass."
Avnery recalls that he "had decided beforehand that if this law passed, I would form a party to run for Knesset. We listened to the news and when it became clear that the Knesset had adopted the defamation law, I said, that's it, I'm going to the Knesset. We launched a war against the law."
The 1965 statute, which has been changed to some extent over the years by legislative amendments, toughened the demands placed on media outlets that are sued for defamation: It required them to prove conclusively that their publication of certain information served the public interest. It expanded the definitions of libel, mentioning the specific position-holders in the media who would be held responsible for acts of defamation. This section of the law specifically named the "head of the editorial staff," a position that Avnery says existed at the time only at Haolam Hazeh.
The clause made Avnery think the law was directed at his publication, and that it was the latest in a series of attempts to silence him. These included an ad boycott of Haolam Hazeh by the state and the Histadrut labor federation; complaints against the weekly, which sometimes published nude photographs of women, based on obscenity laws; and physical assaults on staff members.
In elections to the Sixth Knesset, Avnery mustered about 14,000 votes, enough to pass the threshold and gain a seat for himself.
'Competition of insanity'
"Lethal," is how Avnery describes the current amendment to the bill drafted by MKs Meir Sheetrit (Kadima) and Yariv Levin (Likud), which would broaden the scope of compensation set in the 1965 law from NIS 50,000 to NIS 300,000 without need to prove damage.
Avnery says the threat of monetary damages can be much more damning to journalism than the threat of jail.
"Everyone has an editor and the editor has a publisher and the publisher has an owner," he says. "What this means is that no one will publish a story that has even the slightest doubt. Please don't think I am against defamation laws. Absolutely, the press can be reckless, just like every other body. Democratic defamation laws are not improper - on the contrary," he adds. "Yet on the other hand, the more esteemed and exalted you are, the weaker the defamation laws should be. Anyone who wants to change that legislation always claims he is doing it for the little guy. But his true intentions are always aimed at the big guys. No one cares what happens to the little guy."
Avnery says the new law is part what he calls a "neo-fascist anti-democratic" wave of legislation meant to stifle dissent.
In your opinion, what is this wave of legislation stemming from?
"Today, before the Likud primary, it is intended to draw attention. After all, what is the object of a Knesset member? I say this from experience: From the moment a Knesset member is elected, he has one objective in life - to be reelected - and he dedicates four years to that end. That is why he needs to get into the media, and that is why, short of killing his own mother, he is willing to do anything and everything.
"A person comes, tries to have a totally insane legislative bill passed, while his sole objective is to get a headline the next day, with a big photo of him. Haaretz comes out the next day, giving him a quarter-page with a dazzling picture - and, hey, you are encouraging him to do it. Another MK sees that and thinks: Why, I'll propose something even more monstrous ... So there is this sort of competition of insanity, of gluttony."
But if a newspaper didn't report on such a legislative bill, you would scream bloody murder, that it failed to fill its function.
"However, it is also possible to run the story in a different, not so grandiose, manner. Not with a flattering photo. The obligation to report exists, but not to award a prize to someone. This is how a suicidal media operates.
"Subconsciously, the normal reader is influenced not only by what is written, but also by the intensiveness of the emotion invested in the article. Is this thing good, or is it not very nice, or is it something terrible and tragic that serves those who would destroy Israel? What I am missing here is a moral emotionalism, condemning these new laws."
What, in your opinion, should journalists do? Does everyone have to run for Knesset to receive immunity?
"It helps. That's what I did."
That's a pretty big step to take.
"I exploited it infrequently, but when I did exploit it, I did so in full. I am in favor of personal sanctions against anyone who proposes these laws: not running a photo [of them] or anything flattering in a paper, and not allowing media interviews. This is something that should be thought of more often. It wouldn't harm freedom of reporting, but it would make it possible to punish people.
"Nevertheless, the first thing that should have been done is to call a strike. That is clear, so that the public would begin to understand ... The public only knows there is some sort of argument going on over some sort of law, it doesn't understand and neither is it all that interested. Most certainly, it doesn't think that it affects the public. And if the press itself is not taking measures to make it clear to the reader or the viewer that this is important or serious, why should someone else think so? The first thing that should have been done is to call a strike, as happened then.
"We have to organize a very broad front, to rescue democracy, and the front should start with the idea that the public at large doesn't even understand why this affects it. The public thinks: So it'll be this judge and not that judge, what's the difference? The media? So they will be a little more careful, that would be very good, right? The nongovernmental organizations? Who even needs them? Taking money from abroad? A scandal. Social protest? Okay, it happened, now we've moved on. People don't understand that it pertains to their lives, to their wages. Today's generation in Israel never lived under a nondemocratic regime.
"Can anyone even imagine what it means to live under a regime in which if you do not sign a declaration in favor of a certain party and you are the chief physician in a brain-surgery department - the next day you are washing windows? Can anyone even imagine such a thing that journalists are being killed in the street, as is happening in Russia? ... People don't get it, they don't make the connection.
"First, you have to explain to the public that it affects them. It's not a matter of 'the higher-ups' quarreling among themselves. ... It is that tomorrow the police arrest you for a crime you did not commit, and there won't be a newspaper that will publish the story, because the papers will be banned from publicizing the arrests of individuals, and people will begin to disappear from the street and might disappear completely, as happened in Argentina ... on the pretext that it protects the citizens. This affects every person in the country. It is not something abstract, not some theoretical disagreement between the parliamentarians and the judges."
In a column that you wrote, you draw a link between present-day legislation and the collapse of the Weimar republic.
"I was nine when the Nazis came to power, and as a child in a very political household I was very much aware of what happened. Especially when the child sees what is going on, in a very visual way: the uniforms, the parades, the music. So I know how the republic fell. I was aware of it, stage by stage, one small step followed by another small step, and then the whole thing collapsed. Collapsed because the public did not understand why it was important. The public did not summon up from within the emotional strength to oppose.
"When I see the first sign, that first red light goes on for me. I wake up a little earlier than the others. Others are waking up, too, but it takes time. At the beginning they said to us: How can you make a comparison to Nazi Germany? How could you even compare the two? So it doesn't have to be Nazi Germany, which truly was unique in human history ... It doesn't have to be Hitler - what about Mussolini? And if not Mussolini, how about Franco? Or Pinochet in Chile? Or the colonels in Greece? And if not any of these, how about Ceausescu, or Putin now? There are so many levels - from the very worst to the less worst, but each of them creates hell."
And where are we in the hierarchal ranking you described?
"We are past the first step. We are far from the last step, but in my opinion it is the first step that determines where it will head. The barricades have fallen. Things that are not to be believed are being believed. Things that it would have been impossible to imagine are imaginable, and that is one small step, but a very decisive step. Our nerve endings are beginning to be dulled. But civil rights aren't 'left.' They don't have to do with 'left'. Civil rights affect every individual.
"How do you impart to the common citizen that the struggle is his struggle? That the freedom of expression is his? That the High Court of Justice is his? That the democracy is his? This is where you need a public campaign the likes of which there's never been. Ultimately, we are speaking of Israel's future, the future of our lives. An undemocratic state won't last, it's as simple as that."
Avnery paraphrases the famous poem by German pacifist Martin Niemoller, "First they came..." about public silence in the face of encroaching fascism, as describing what is happening in Israel today.
"This is one of the most profound statements," he explains. "And you could translate it into today's reality: First they came to destroy the court, then they came to destroy the media, then they came to destroy the NGOs, I was silent - in the end, when I will want to protest, I will not be able to, because there will not be anyone before whom I can do so ... and that will be dangerous. People don't understand."
Marcadores:
1492,
Apartheid,
civil rights,
Gush Shalom גוש שלום,
Human Rights זכויות אדם,
Knesset,
Nazism,
Nuremberg Laws,
Orthodox,
Palestine,
settlements,
shalom,
Uri Avnery אורי אבנרי
quinta-feira, 8 de dezembro de 2011
Likud MK: Senator Joseph McCarthy was righ
5 December 2011, Communist Party of Israel המפלגה הקומוניסטית הישראלית http://maki.org.il
Likud MK Ofir Akunis, who sponsored the bill to limit foreign funding to Israeli human rights organization, stood behind Senator Joseph's McCarthy's actions in the 1950s. Speaking on Sunday on the "London and Kirshenbaum" television show on Channel 10, Akunis said McCarthy – who in the 1950s presided over a committee that investigated Americans Communist – said "was right in every word, the fact is - there were Soviet agents."
Rally against McCarthyism in the United States in the 50's
According to the bill, which was proposed by Akunis and has been backed by Prime Minister Benjamin Netanyahu, political NGOs in Israel would not be allowed to receive donations exceeding 20,000 shekels provided by foreign governments and international organizations, such as the UN and the European Union. According to the bill, "inciting activity undertaken by many organizations, under the cover of human rights work, has the goal of influencing political debates, and the character and the policies of the state of Israel."
Just a few hours later, Akunis’ colleague in the extreme right faction of Likud MKs, Danny Danon, announced on the same Channel 10 that he is proposing a law which will require each citizen who wants an ID card, passport or driving license to sign a declaration of loyalty to the State of Israel.
Likud MK Ofir Akunis, who sponsored the bill to limit foreign funding to Israeli human rights organization, stood behind Senator Joseph's McCarthy's actions in the 1950s. Speaking on Sunday on the "London and Kirshenbaum" television show on Channel 10, Akunis said McCarthy – who in the 1950s presided over a committee that investigated Americans Communist – said "was right in every word, the fact is - there were Soviet agents."
Rally against McCarthyism in the United States in the 50's
According to the bill, which was proposed by Akunis and has been backed by Prime Minister Benjamin Netanyahu, political NGOs in Israel would not be allowed to receive donations exceeding 20,000 shekels provided by foreign governments and international organizations, such as the UN and the European Union. According to the bill, "inciting activity undertaken by many organizations, under the cover of human rights work, has the goal of influencing political debates, and the character and the policies of the state of Israel."
Just a few hours later, Akunis’ colleague in the extreme right faction of Likud MKs, Danny Danon, announced on the same Channel 10 that he is proposing a law which will require each citizen who wants an ID card, passport or driving license to sign a declaration of loyalty to the State of Israel.
sexta-feira, 2 de dezembro de 2011
JOURNEE INTERNATIONALE DE SOLIDARITE AVEC LE PEUPLE PALESTINIEN
1er décembre 2011, Association France Palestine Solidarité (AFPS) http://www.france-palestine.org (France)
CNPJDPI - Plateforme Palestine
Journée internationale de solidarité avec le peuple palestinien
Samedi 3 décembre 2011, place de la Bastille 16h30 à 19h30
UN ÉTAT PALESTINIEN AVEC TOUS SES DROITS
La demande palestinienne d’être le 194ème État siégeant à l’ONU n’a toujours pas été recommandée par le Conseil de Sécurité. Nous refusons ce blocage et soutenons cette demande palestinienne, continuant d’exiger tous les droits des Palestiniens.
Nos organisations [1] membres du Collectif National pour une Paix Juste et Durable entre Palestiniens et Israéliens, de la Plateforme des ONG françaises pour la Palestine, appellent à ce rassemblement : visuel, musique, lâcher de ballons et prises de parole…
Merci de diffuser largement dans vos réseaux , dans tous les groupes locaux, auprès de vos municipalités et partenaires et de faire en sorte que tous nos rassemblements soient forts.
[1] CNPJDPI : Agir Contre le Colonialisme Aujourd’hui (ACCA) - Alliance for Freedom and Dignity (AFD) - Alternative Libertaire (AL) - Américains contre la guerre (AAW) - Association des Travailleurs Maghrébins de France (ATMF) - Association des Tunis iens en France (ATF) - Association France Palestine Solidarité (AFPS) - Association Nationale des Elus Communistes et Républicains (ANECR) - Association pour la Taxation des Transactions et pour l’Aide aux Citoyens (ATTAC) - Association pour les Jumelages entre les camps de réfugies Palestiniens et les villes Françaises (AJPF) - Association Républicaine des Anciens Combattants (ARAC) - Campagne Civile Internationale pour la Protection du Peuple Palestinien (CCIPPP) - Cedetim / IPAM - Collectif des Musulmans de France (CMF) - Collectif Faty Koumba : association des libertés, droits de l’Homme et non-violence - Collectif Interuniversitaire pour la Coopération avec les Universités Palestiniennes (CICUP) - Collectif Judéo-Arabe et Citoyen pour la Paix (CJACP) - Collectif Paix Palestine Israël (CPPI Saint-Denis) - Comité pour une Paix Réelle au Proche-Orient (CVPR PO) - Comité Justice et Paix en Palestine et au Proche-Orient du 5e arrt (CJPP5) - Confédération Générale du Travail (CGT) - Confédération paysanne - Droit-Solidarité - Europe-Ecologie / les Verts (EE-LV) - Fédération des Tunisiens pour une Citoyenneté des deux Rives (FTCR) - Fédération pour une Alternative Sociale et Ecologique (FASE) - Fédération Syndicale Unitaire (FSU) - Forum pour un autre monde - Gauche Unitaire (GU) – Génération Palestine - La Courneuve-Palestine - Le Mouvement de la Paix - Les Alternatifs - Les Femmes en noir - Ligue des Droits de l’Homme (LDH) - Ligue Internationale des Femmes pour la Paix et la Liberté, section française de la Women’s International League for Peace and Liberty (WILPF) (LIFPL) - Mouvement contre le Racisme et pour l’Amitié entre les Peuples (MRAP) - Mouvement des Jeunes Communistes de France (MJC) - Mouvement Politique d’Education p opulaire (M’PEP) - Nouveau Parti Anticapitaliste (NPA) - Organisation de Femmes Egalité - Parti Communiste des Ouvriers de France (PCOF) - Parti Communiste Français (PCF) - Parti de Gauche (PG) - Participation et Spiritualité Musulmanes (PSM) - Une Autre Voix Juive (UAVJ) - Union des Travailleurs Immigrés Tunisiens (UTIT) - Union Juive Française pour la Paix (UJFP) - Union syndicale Solidaires
PFP : Membres : Association « Pour Jérusalem » - Association France Palestine Solidarité (AFPS) - Association pour les jumelages entre les camps de réfugiés palestiniens et les villes françaises (AJPF) - CEDETIM/IPAM - Cimade - Comité Catholique contre la Faim et pour le Développement – Terre Solidaire (CCFD - Terre Solidaire) - Comité de Bienfaisan ce et de Secours aux Palestiniens (CBSP) - Comité de Vigilance pour une Paix Réelle au Proche Orient (CVPR-PO) - Collectif Interuniversitaire pour la Coopération avec les Universités Palestiniennes (CICUP) - Comité Pays de Loire Gaza Jérusalem Méditerranée – Fédération Artisans du Monde - Génération Palestine - Ligue Internationale des Femmes pour la paix et la liberté - section française (LIFPL) - Ligue des Droits de l’Homme (LDH) - Mouvement contre le Racisme et pour l’Amitié entre les Peuples (MRAP) - Mouvement International de la Réconciliation (MIR) - Pax Christi France - Secours Catholique Caritas France - Terre des Hommes France - Union Juive Française pour la Paix (UJFP). Observateurs : Action des Chrétiens pour l’Abolition de la Torture (ACAT-France) - Afran Saurel - Agir Ensemble pour les Droits de l’Homme (AEDH) - Centre de Recherche et d’Information sur le Développement (CRID) - Collectif judéo-arabe et citoyen pour la Paix - Strasbourg - Groupe d’Amitié Islamo -Chrétienne (GAIC) - RITIMO - SIDI.
quarta-feira, 30 de novembro de 2011
DIA MUNDIAL DE SOLIDARIEDADE: O FUTEBOL NA PALESTINA SOB OCUPAÇÃO
29 Novembro 2011, Vermelho http://www.vermelho.org.br (Brasil)
No dia Internacional de Solidariedade à Palestina, emocione-se com o documentário brasileiro "Campo da Paz" sobre as dificuldades do futebol no país sob ocupação. O filme entrevista jogadores, técnicos e dirigentes do futebol Palestino e mostra a formação de uma seleção de garotos de 13 a 17 para representar, simbolicamente, a Palestina na Copa do Mundo de Futebol no Brasil em 2014. A narração é de Lázaro Ramos.
Com imagens belíssimas do país e flashes de uma nítida paixão pelo futebol, o trailer comove pela sua sensibilidade e delicadeza.
"Os fuzis estão voltados para nós e nós respondemos com mensagens de amor e paz para o mundo. Jogamos com a bola que rola sem conhecer barreiras que a façam parar. Ela está sempre rodando e nós estaremos sempre a acompanhando. Que essa bola transmita amizade e paz para os campos de todas as nações", poetisa Rukaya Taktori, dirigente da seleção feminina de futebol.
Ao final do vídeo, um senhor simpático chama Maradona de "tolo". Não se sabe ao certo porque um ídolo do futebol mundial, eterno defensor do socialismo e da Palestina, recebe a crítica, mesmo que de maneira bem humorada. Certo é que tolice ou loucura não marcam gols no campo da paz.
A TV Vermelho agradece a dica deste vídeo a Rubens Diniz, do Cebrapaz. Colabore você também enviando suas dicas de vídeo para tvvermelho@vermelho.org.br.
Ficha técnica:
Campo da Paz
Roteiro e Direção: Gilmar Rodrigues
Produção: Bettine Silveira
Coordenação de Produção: Hasan Zarif
Direção de Fotografia: Ding Musa
Montagem: Thiago Andries
Narração: Lázaro Ramos
Trilha: BNegão e Rodrigues
Edição de Som: Filipe Pires e Rocha Estúdio.
Veja mais:
Estado da Palestina Já: a história de 200 anos em 2 minutos
Leia mais:
Brasil celebra Dia Internacional de Solidariedade à Palestina
Entidades fazem ato por Estado da Palestina Já
No dia Internacional de Solidariedade à Palestina, emocione-se com o documentário brasileiro "Campo da Paz" sobre as dificuldades do futebol no país sob ocupação. O filme entrevista jogadores, técnicos e dirigentes do futebol Palestino e mostra a formação de uma seleção de garotos de 13 a 17 para representar, simbolicamente, a Palestina na Copa do Mundo de Futebol no Brasil em 2014. A narração é de Lázaro Ramos.
Com imagens belíssimas do país e flashes de uma nítida paixão pelo futebol, o trailer comove pela sua sensibilidade e delicadeza.
"Os fuzis estão voltados para nós e nós respondemos com mensagens de amor e paz para o mundo. Jogamos com a bola que rola sem conhecer barreiras que a façam parar. Ela está sempre rodando e nós estaremos sempre a acompanhando. Que essa bola transmita amizade e paz para os campos de todas as nações", poetisa Rukaya Taktori, dirigente da seleção feminina de futebol.
Ao final do vídeo, um senhor simpático chama Maradona de "tolo". Não se sabe ao certo porque um ídolo do futebol mundial, eterno defensor do socialismo e da Palestina, recebe a crítica, mesmo que de maneira bem humorada. Certo é que tolice ou loucura não marcam gols no campo da paz.
A TV Vermelho agradece a dica deste vídeo a Rubens Diniz, do Cebrapaz. Colabore você também enviando suas dicas de vídeo para tvvermelho@vermelho.org.br.
Ficha técnica:
Campo da Paz
Roteiro e Direção: Gilmar Rodrigues
Produção: Bettine Silveira
Coordenação de Produção: Hasan Zarif
Direção de Fotografia: Ding Musa
Montagem: Thiago Andries
Narração: Lázaro Ramos
Trilha: BNegão e Rodrigues
Edição de Som: Filipe Pires e Rocha Estúdio.
Veja mais:
Estado da Palestina Já: a história de 200 anos em 2 minutos
Leia mais:
Brasil celebra Dia Internacional de Solidariedade à Palestina
Entidades fazem ato por Estado da Palestina Já
A DAY IN NOVEMBER
THIS TUESDAY will be the 64th anniversary of a fateful day for our lives
26 November 2011, Gush Shalom גוש שלום http://zope.gush-shalom.org (Israel)
Uri Avnery אורי אבנרי
A day in November. A day to remember.
On November 29, 1947, the General Assembly of the United Nations adopted, by 33 votes against 13 (with 10 abstentions), the Palestine Partition Plan.
This event has become a subject of endless debates, misinterpretations and outright falsifications. It may be worthwhile to peel away the myths and see it as it was.
BY THE end of 1947, there were in the country – then officially named Palestine - about 1.2 million Arabs and 635 thousand Jews. The gap between the two population groups had turned into an abyss. Though geographically intertwined, they lived on two different planets. With very few exceptions, they considered each other as mortal enemies.
This was the reality that the UN commission, charged with proposing a solution, found on the ground when it visited the country.
One of the great moments of my life is connected with this UNSCOP (“United Nations Special Committee on Palestine”). On the Carmel mountain chain, near kibbutz Daliah, I was attending the annual folk dance festival. Folk dances played a major role in the new Hebrew culture we were consciously striving to create. Most of these dances were somewhat contrived, even artificial, like many of our efforts, but they reflected the will to create something new, fresh, rooted in the country, entirely different from the Jewish culture of our parents. Some of us spoke about a new “Hebrew nation”.
In a huge natural amphitheater, under a canopy of twinkling summer stars, tens of thousands of young people, boys and girls, had gathered to cheer on the many amateur groups performing on the stage. It was a joyous affair, imbued with camaraderie, radiating feelings of strength and self-confidence.
No one of us could have guessed that within a few months we would meet again in the fields of a deadly war.
In the middle of the performance, an excited voice announced on the loudspeaker that several members of UNSCOP had come to visit. As one, the huge crowd stood up and started to sing the national anthem, Hatikvah (“the Hope”). I never liked this song very much, but at that moment it sounded like a fervent prayer, filling the space, rebounding from the hills of the Carmel. I suppose that almost all of the 6000 Jewish youngsters who gave their lives in the war were assembled for the last time on that evening, singing with profound emotion.
IT WAS in this atmosphere that the members of UNSCOP, representing many different nations, had to find a solution.
As everybody knows, the commission adopted a plan to partition Palestine between an independent “Arab” and an independent “Jewish” state. But that is not the whole story.
Looking at the map of the 1947 partition resolution, one must wonder at the borders. They resemble a puzzle, with Arab pieces and Jewish pieces put together in an impossible patchwork, with Jerusalem and Bethlehem as a separate unit. The borders look crazy. Both states would have been totally indefensible.
The explanation is that the committee did not really envision two totally independent and separate states. The plan explicitly included an economic union. That would have necessitated a very close relationship between the two political entities, something akin to a federation, with open borders and free movement of people and goods. Without it, the borders would have been impossible.
That was a very optimistic scenario. Immediately after the committee’s plan was adopted by the General Assembly, after much cajoling by the Zionist leadership, war broke out with sporadic Arab attacks on Jewish traffic on the vital roads.
When the first shot was fired, the partition plan was dead. The foundation, on which the whole edifice rested, broke apart. No open borders, no economic union, no chance for a union of any kind. Only abyssal, deadly, enmity.
THE PARTITION plan would never have been adopted in the first place if it had not been preceded by a historical event that seemed at the time beyond belief.
The Soviet delegate to the UN, Andrei Gromyko, suddenly made what can only be described as a fiery Zionist speech. He contended that after the terrible suffering of the Jews in the Holocaust, they deserved a state of their own.
To appreciate the utter amazement with which this speech was received, one must remember that until that very moment, Communists and Zionists had been irreconcilable foes. It was not only a clash of ideologies, but also a family affair. In Tzarist Russia, Jews were persecuted by an anti-Semitic government, and young Jews, both male and female, were in the vanguard of all the revolutionary movements.
An idealistic young Jew had the choice between joining the Bolsheviks, the social-democratic Jewish Bund or the Zionists. The competition was fierce and engendered intense mutual hatred. Later, in the Soviet Union, Zionists were mercilessly persecuted. In Palestine, local Communists, Jewish and Arab, were accused of collaborating with the Arab militants who attacked Jewish neighborhoods.
What had brought about this sudden change in Soviet policy? Stalin did not turn from an anti-Semite into a philo-Semite. Far from it. But he was a pragmatist. It was the era of medium-range missiles, which threatened Soviet territory from all sides. Palestine was in practice a British colony and could easily have become a Western missile base, threatening Odessa and beyond. Better a Jewish and an Arab state, than that.
In the following war, almost all my weapons came from the Soviet bloc, mainly from Czechoslovakia. The Soviet Union recognized Israel de jure long before the United States.
The end of this unnatural honeymoon came in the early fifties, when David Ben-Gurion decided to turn Israel into an inseparable part of the Western bloc. At the same time, Stalin recognized the importance of the new pan-Arab nationalism of Gamal Abd-al-Nasser and decided to ride on that wave. His paranoid anti-Semitism came again to the fore. All over Eastern Europe Communist veterans were executed as Zionist-imperialist-Trotskyite spies, and his Jewish doctors were accused of attempting to poison him. (Luckily for them, Stalin died just in time and they were saved.)
TODAY, THE partition resolution is remembered in Israel mainly because of two words: “Jewish state”.
No one in Israel wants to be reminded of the borders of 1947, which gave the Jewish minority in Palestine “only” 55% of the country. (Though half of this consisted of the Negev desert, most of which is almost empty even now.) Nor do Jewish Israelis like to be reminded that almost half the population of the territory allotted to them was Arab.
At the time, the UN resolution was accepted by the Jewish population with overflowing enthusiasm. The photos of the people dancing in the streets of Tel Aviv belong to this day, and not – as is often falsely claimed, to the day the State of Israel was officially founded. (At that time we were in middle of a bloody war and nobody was in the mood for dancing.)
We know now that Ben-Gurion did not dream of accepting the partition plan borders, and even less the Arab population within them. The famous army “Plan Dalet” early in the war was a strategic necessity, but it was also a solution to the two problems: it added to Israel another 22% of the country and it drove the Arab population out. Only a small remnant of the Arab population remained – and by now it has grown to 1.5 million.
But all that is history. What concerned the future are the words “Jewish state”. Israeli rightists, who abhor the partition resolution in any other context, insist that it provides the legal basis to Israel’s right to be recognized as a “Jewish state” – meaning in practice, that the state belongs to all the Jews around the world, but not to its Arab citizens, whose families have been living here for at least 13 centuries, if not far longer (depends who does the counting).
But the UN used the word “Jewish” only for lack of any other definition. During the British Mandate, the two peoples in the country were called in English “Jews” and “Arabs”. But we ourselves spoke about a “Hebrew” State (medina Ivrit). In newspaper clippings of the time, only this term can be seen. People of my age-group remember dozens of demonstrations in which we invariably chanted “Free Immigration – Hebrew State”. The sound of it still rings in our ears.
The UN did not deal with the ideological makeup of the future states. It certainly assumed that they would be democratic, belonging to all their inhabitants. Otherwise they would hardly have drawn borders that left a substantial Arab population in the “Jewish” state.
Israel’s declaration of independence bases itself on the UN resolution. The relevant sentence reads: “…AND ON THE STRENGTH OF THE RESOLUTION OF THE UNITED NATIONS GENERAL ASSEMBLY, (WE) HEREBY DECLARE THE ESTABLISHMENT OF A JEWISH STATE IN ERETZ-ISRAEL, TO BE KNOWN AS THE STATE OF ISRAEL.”
The ultra-rightists who now dominate the Knesset want to use these words as a pretext for replacing democracy with a doctrine of Jewish nationalist-religious supremacy. A former Shin-Bet chief and present Kadima party MK has submitted a bill that would abolish the equality of the two terms “Jewish” and “democratic” in the official legal doctrine, and state clearly that the “Jewishness” of the state has precedence over its “democratic” character. This would deprive the Arab citizens of any remnant of equality. (At the last moment, in face of the public reaction, the Kadima party compelled him to withdraw the bill.)
THE 1947 partition plan was an exceptionally intelligent document. Its details are obsolete now, but its basic idea is as relevant today as it was 64 years ago: two nations are living in this country, they cannot live together in one state without a continuous civil war, they can live together in two states, the two states must establish close ties between each other.
Ben-Gurion was determined to prevent the founding of the Arab Palestinian state, and with the help of King Abdallah of Transjordan he succeeded in this. All his successors, with the possible exception of Yitzhak Rabin, have followed this line, now more than ever. We have paid – and are still paying – a heavy price for this folly.
On the 64th anniversary of this historic event, we must go back to its basic principle: Israel and Palestine, Two States for Two Peoples.
26 November 2011, Gush Shalom גוש שלום http://zope.gush-shalom.org (Israel)
Uri Avnery אורי אבנרי
A day in November. A day to remember.
On November 29, 1947, the General Assembly of the United Nations adopted, by 33 votes against 13 (with 10 abstentions), the Palestine Partition Plan.
This event has become a subject of endless debates, misinterpretations and outright falsifications. It may be worthwhile to peel away the myths and see it as it was.
BY THE end of 1947, there were in the country – then officially named Palestine - about 1.2 million Arabs and 635 thousand Jews. The gap between the two population groups had turned into an abyss. Though geographically intertwined, they lived on two different planets. With very few exceptions, they considered each other as mortal enemies.
This was the reality that the UN commission, charged with proposing a solution, found on the ground when it visited the country.
One of the great moments of my life is connected with this UNSCOP (“United Nations Special Committee on Palestine”). On the Carmel mountain chain, near kibbutz Daliah, I was attending the annual folk dance festival. Folk dances played a major role in the new Hebrew culture we were consciously striving to create. Most of these dances were somewhat contrived, even artificial, like many of our efforts, but they reflected the will to create something new, fresh, rooted in the country, entirely different from the Jewish culture of our parents. Some of us spoke about a new “Hebrew nation”.
In a huge natural amphitheater, under a canopy of twinkling summer stars, tens of thousands of young people, boys and girls, had gathered to cheer on the many amateur groups performing on the stage. It was a joyous affair, imbued with camaraderie, radiating feelings of strength and self-confidence.
No one of us could have guessed that within a few months we would meet again in the fields of a deadly war.
In the middle of the performance, an excited voice announced on the loudspeaker that several members of UNSCOP had come to visit. As one, the huge crowd stood up and started to sing the national anthem, Hatikvah (“the Hope”). I never liked this song very much, but at that moment it sounded like a fervent prayer, filling the space, rebounding from the hills of the Carmel. I suppose that almost all of the 6000 Jewish youngsters who gave their lives in the war were assembled for the last time on that evening, singing with profound emotion.
IT WAS in this atmosphere that the members of UNSCOP, representing many different nations, had to find a solution.
As everybody knows, the commission adopted a plan to partition Palestine between an independent “Arab” and an independent “Jewish” state. But that is not the whole story.
Looking at the map of the 1947 partition resolution, one must wonder at the borders. They resemble a puzzle, with Arab pieces and Jewish pieces put together in an impossible patchwork, with Jerusalem and Bethlehem as a separate unit. The borders look crazy. Both states would have been totally indefensible.
The explanation is that the committee did not really envision two totally independent and separate states. The plan explicitly included an economic union. That would have necessitated a very close relationship between the two political entities, something akin to a federation, with open borders and free movement of people and goods. Without it, the borders would have been impossible.
That was a very optimistic scenario. Immediately after the committee’s plan was adopted by the General Assembly, after much cajoling by the Zionist leadership, war broke out with sporadic Arab attacks on Jewish traffic on the vital roads.
When the first shot was fired, the partition plan was dead. The foundation, on which the whole edifice rested, broke apart. No open borders, no economic union, no chance for a union of any kind. Only abyssal, deadly, enmity.
THE PARTITION plan would never have been adopted in the first place if it had not been preceded by a historical event that seemed at the time beyond belief.
The Soviet delegate to the UN, Andrei Gromyko, suddenly made what can only be described as a fiery Zionist speech. He contended that after the terrible suffering of the Jews in the Holocaust, they deserved a state of their own.
To appreciate the utter amazement with which this speech was received, one must remember that until that very moment, Communists and Zionists had been irreconcilable foes. It was not only a clash of ideologies, but also a family affair. In Tzarist Russia, Jews were persecuted by an anti-Semitic government, and young Jews, both male and female, were in the vanguard of all the revolutionary movements.
An idealistic young Jew had the choice between joining the Bolsheviks, the social-democratic Jewish Bund or the Zionists. The competition was fierce and engendered intense mutual hatred. Later, in the Soviet Union, Zionists were mercilessly persecuted. In Palestine, local Communists, Jewish and Arab, were accused of collaborating with the Arab militants who attacked Jewish neighborhoods.
What had brought about this sudden change in Soviet policy? Stalin did not turn from an anti-Semite into a philo-Semite. Far from it. But he was a pragmatist. It was the era of medium-range missiles, which threatened Soviet territory from all sides. Palestine was in practice a British colony and could easily have become a Western missile base, threatening Odessa and beyond. Better a Jewish and an Arab state, than that.
In the following war, almost all my weapons came from the Soviet bloc, mainly from Czechoslovakia. The Soviet Union recognized Israel de jure long before the United States.
The end of this unnatural honeymoon came in the early fifties, when David Ben-Gurion decided to turn Israel into an inseparable part of the Western bloc. At the same time, Stalin recognized the importance of the new pan-Arab nationalism of Gamal Abd-al-Nasser and decided to ride on that wave. His paranoid anti-Semitism came again to the fore. All over Eastern Europe Communist veterans were executed as Zionist-imperialist-Trotskyite spies, and his Jewish doctors were accused of attempting to poison him. (Luckily for them, Stalin died just in time and they were saved.)
TODAY, THE partition resolution is remembered in Israel mainly because of two words: “Jewish state”.
No one in Israel wants to be reminded of the borders of 1947, which gave the Jewish minority in Palestine “only” 55% of the country. (Though half of this consisted of the Negev desert, most of which is almost empty even now.) Nor do Jewish Israelis like to be reminded that almost half the population of the territory allotted to them was Arab.
At the time, the UN resolution was accepted by the Jewish population with overflowing enthusiasm. The photos of the people dancing in the streets of Tel Aviv belong to this day, and not – as is often falsely claimed, to the day the State of Israel was officially founded. (At that time we were in middle of a bloody war and nobody was in the mood for dancing.)
We know now that Ben-Gurion did not dream of accepting the partition plan borders, and even less the Arab population within them. The famous army “Plan Dalet” early in the war was a strategic necessity, but it was also a solution to the two problems: it added to Israel another 22% of the country and it drove the Arab population out. Only a small remnant of the Arab population remained – and by now it has grown to 1.5 million.
But all that is history. What concerned the future are the words “Jewish state”. Israeli rightists, who abhor the partition resolution in any other context, insist that it provides the legal basis to Israel’s right to be recognized as a “Jewish state” – meaning in practice, that the state belongs to all the Jews around the world, but not to its Arab citizens, whose families have been living here for at least 13 centuries, if not far longer (depends who does the counting).
But the UN used the word “Jewish” only for lack of any other definition. During the British Mandate, the two peoples in the country were called in English “Jews” and “Arabs”. But we ourselves spoke about a “Hebrew” State (medina Ivrit). In newspaper clippings of the time, only this term can be seen. People of my age-group remember dozens of demonstrations in which we invariably chanted “Free Immigration – Hebrew State”. The sound of it still rings in our ears.
The UN did not deal with the ideological makeup of the future states. It certainly assumed that they would be democratic, belonging to all their inhabitants. Otherwise they would hardly have drawn borders that left a substantial Arab population in the “Jewish” state.
Israel’s declaration of independence bases itself on the UN resolution. The relevant sentence reads: “…AND ON THE STRENGTH OF THE RESOLUTION OF THE UNITED NATIONS GENERAL ASSEMBLY, (WE) HEREBY DECLARE THE ESTABLISHMENT OF A JEWISH STATE IN ERETZ-ISRAEL, TO BE KNOWN AS THE STATE OF ISRAEL.”
The ultra-rightists who now dominate the Knesset want to use these words as a pretext for replacing democracy with a doctrine of Jewish nationalist-religious supremacy. A former Shin-Bet chief and present Kadima party MK has submitted a bill that would abolish the equality of the two terms “Jewish” and “democratic” in the official legal doctrine, and state clearly that the “Jewishness” of the state has precedence over its “democratic” character. This would deprive the Arab citizens of any remnant of equality. (At the last moment, in face of the public reaction, the Kadima party compelled him to withdraw the bill.)
THE 1947 partition plan was an exceptionally intelligent document. Its details are obsolete now, but its basic idea is as relevant today as it was 64 years ago: two nations are living in this country, they cannot live together in one state without a continuous civil war, they can live together in two states, the two states must establish close ties between each other.
Ben-Gurion was determined to prevent the founding of the Arab Palestinian state, and with the help of King Abdallah of Transjordan he succeeded in this. All his successors, with the possible exception of Yitzhak Rabin, have followed this line, now more than ever. We have paid – and are still paying – a heavy price for this folly.
On the 64th anniversary of this historic event, we must go back to its basic principle: Israel and Palestine, Two States for Two Peoples.
Marcadores:
1492,
Apartheid,
Ben Gurion,
Gush Shalom גוש שלום,
Hebrew language,
Israel,
Jerusalem,
Jew,
Knesset,
Nazism,
Nuremberg Laws,
Palestine,
Rabin,
shalom,
Shin Bet,
Uri Avnery אורי אבנרי
LOS EUROPEOS CONVOCAN A LOS SUPERMERCADOS Y A LOS GOBIERNOS A DEJAR FUERA DEL MERCADO LOS PRODUCTOS DEL RÉGIMEN DE APARTHEID ISRAELÍ
29 Noviembre 2011, Rebelión http://www.rebelion.org (México)
Declaraciones para el día de acción
Comité Nacional Palestino para el BDS
bdsmovement.net
Traducido para Rebelión por J. M. y revisado por Caty R.
• Los activistas europeos declaran que las importaciones de frutas y hortalizas de Israel facilitan las violaciones de los derechos palestinos y el derecho internacional.
• Más de 60 acciones se desarrollan en 10 países.
Palestina ocupada, 27 de noviembre.- En Europa los defensores de los derechos humanos, sindicalistas, ONG y grupos religiosos llevan a cabo una ola de manifestaciones, actuaciones multitudinarias breves y actos de presión para llamar a que se deje de comerciar con Israel y sus empresas agrícolas de exportación, como Mehadrin y Agrexco, porque son cómplices de las violaciones del derecho internacional y de los derechos de los palestinos.
El programa de las acciones, organizadas bajo el lema Dejar fuera del Menú el Apartheid israelí, coinciden con el Día de Solidaridad con el Pueblo Palestino, el 29 de noviembre, con el objetivo de crear conciencia sobre el papel que las empresas agrícolas de Israel juegan en el robo de tierras y recursos palestinos en territorio palestino ocupado ilegalmente y en la explotación de los trabajadores palestinos.
Las manifestaciones se llevaron a cabo fuera de las sedes principales de las empresas británica y francesa importadoras de la principal exportadora de frutas y vegetales de Israel, Mehadrin. Los productos que se exportan provienen de las colonias ilegales israelíes en territorio palestino ocupado y de la empresa estatal Mekerot, que priva a las comunidades palestinas de agua. Los activistas de Roma organizaron una manifestación nacional por el acceso irrestricto de los palestinos al agua.
Jamal Juma, coordinador de Stop The Wall, la campaña palestina contra el muro del apartheid, que está actualmente trabajando para apoyar a Al Hadidiye, una comunidad de beduinos en el territorio palestino ocupado y que recientemente recibió de las autoridades israelíes una orden de demolición, dijo: "A los residentes de Al Hadidye se les niega el acceso al agua y apenas pueden criar su ganado como consecuencia de ello. En los ilegales asentamientos cercanos de Ro'i y Beqa'ot, la producción agrícola se cultiva con abundancia de agua robada para que Mehadrin y otras empresas exporten sus productos a Europa, y son esas empresas las que se benefician de las demoliciones en Al Hadidye”.
"Las empresas como Mehadrin se benefician y están a menudo directamente involucradas en la continua colonización de tierras palestinas y el robo de nuestros recursos. Comerciar con estas empresas es la forma más importante de apoyo para el régimen de apartheid de Israel sobre el pueblo palestino y hay que acabar con eso", añadió Juma.
Los activistas en Bélgica, Gran Bretaña, Alemania, Suiza, Noruega y Suecia organizaron piquetes en supermercados, pidiendo a los consumidores que boicoteen los productos israelíes que las empresas agrícolas de ese país exportan y a los supermercados que dejen de venderlos. Muchos se centraron en supermercados que funcionan de forma cooperativa y que, tradicionalmente, se considera que tienen estándares éticos más altos que los supermercados comunes.
"Las campañas populares del BDS y la presión pública que resulta de ellas ya han obligado a los supermercados en varios países europeos a poner en práctica las políticas que convocan a evitar la venta de productos de las colonias ilegales de Israel", dijo Awwad Hind, coordinador con los palestinos del Comité Nacional BDS.
"Pero son las empresas agrícolas de exportación de Israel las que tienen la responsabilidad de la complicidad con Israel de las violaciones del derecho internacional, y no los productos de producción individual. Estas empresas, se ha comprobado, engañan a los consumidores sobre el origen de los productos que venden. Es por eso que los activistas están llamando a un cese total al comercio con estas empresas", agregó.
En Bélgica, los activistas llevaron a cabo acciones de presión sobre las oficinas de la Secretaría de Economía, para protestar por la venta en los supermercados belga de productos cultivados en asentamientos ilegales de Israel en territorio palestino ocupado.
"Los gobiernos europeos tienen la obligación de hacer que Israel se responsabilice de sus violaciones del derecho internacional, pero Europa sigue siendo el mayor mercado de los productos agrícolas israelíes, incluidos los productos de los asentamientos ilegales israelíes. La prohibición de comerciar con exportadores de productos agrícolas de Israel estaría en consonancia con las políticas establecidas sobre la ilegalidad de los asentamientos ilegales de Israel", dijo Awwad.
En Gran Bretaña, los activistas también protestaron en las oficinas de las filiales británicas de las empresas agrícolas israelíes, incluidas las que exportan flores, Bickel Flowers y Edom. Junto con su colega Orian, Flowrs Bickel ha adquirido recientemente la decadente compañía de exportación israelí Agrexco, de la cual se ordenó la liquidación después de registrar pérdidas récord y no pagar a sus acreedores. Los activistas dicen que su campaña a escala europea contra la compañía, que incluyó el boicot popular, los piquetes de los supermercados, los bloqueos de las instalaciones de la empresa y grupos de presión, fue un factor importante detrás del colapso de la compañía.
Las acciones se llevaron a cabo como parte de la rápida aparición del Movimiento Palestino para el Boicot, Desinversión y Sanciones (BDS) contra Israel hasta que cumpla con el derecho internacional.
info@bdsmovement.net
Notas
1.- Se puede encontrar un mapa interactivo de todas las acciones en:
http://www.bdsmovement.net/activecamps/take-apartheid-off-the-menu
Para más información ampliada:
http://www.bdsmovement.net/2011/take-apartheid-off-the-menu-8313#.Ts92dXOVtMc
2.- Mehadrin se convirtió en la empresa agrícola de exportación más importante, a partir de la caída de Agrexco. La fuente de los productos son las colonias ilegales, incluyendo Beqa’ot en Cisjordania. Durante las entrevistas con investigadores, los trabajadores palestinos en esas colonias declararon que ganan la miseria de 11 euros diarios. Los envases de las uvas y los dátiles de los asentamientos llevan las etiquetas de “producto de Israel”.
El rol de Mehadrin en la provisión de agua a los agricultores y su relación con la compañía de aguas del Estado de Israel, Mekorot, supone una complicidad directa de la empresa con las políticas discriminatorias en la escasa provisión de agua que determina el Estado. Más sobre Mehadrin en:
http://www.bdsmovement.net/2011/mehadrin-profile-8450#.Ts-BJXOVtMc Para información más detallada de otras empresas de exportación de productos agrícolas ver: http://bit.ly/vIrqLp
3.- Agrexco, la empresa exportadora más antigua de productos agrícolas provenientes de los asentamientos ilegales de Israel, fue alguna vez la responsable del mercado de exportación del 60/70% de los productos de las colonias ilegales. Para más información del impacto de las campañas sobre Agrexco ver: http://www.bdsmovement.net/2011/palestinian-civil-society-welcomes-agrexco-liquidation-calls-for-celebration-of-this-bds-victory-8096#.Ts-CS3OVtMc, http://www.jnews.org.uk/commentary/why-did-agrexco-go-bankrupt
4.- La dominación de Israel sobre el abastecimiento de agua en Israel y en los territorios palestinos ocupados, deja a muchas comunidades palestinas con un mínimo de abastecimiento de agua. De acuerdo con las estadísticas de OECD, los agricultores israelíes utilizan la asombrosa cantidad de 1.127 millones de metros cúbicos de agua por año. Solamente cerca de unos 60 millones de metros cúbicos de agua se destinan a la totalidad de la Autoridad Palestina. OECD (2010), OECD Review of agricultural policies: Israel, 2010.Ver también Amnesty International: Sedientos de Justicia: Acceso de los palestinos al agua, http://www.amnesty.org/en/library/info/MDE15/028/2009/en
5.- Al Hadidiye es una comunidad palestina de unos 112 habitantes permanentes y unos 130 adicionales que durante los dos meses más fríos retornan a las aldeas cerca de Tobas porque las fuerzas israelíes destruyeron sus hogares y no encontraron necesario construirles refugios alternativos para que puedan protegerse del frio invernal. El jueves 10 de noviembre, las autoridades israelíes hicieron llegar a la comunidad otras nueve órdenes de demolición de 17 estructuras que afectarán a 72 personas, incluyendo mujeres y niños. Las organizaciones palestinas hicieron un llamamiento a quienes apoyan los derechos de los palestinos para que contacten a sus embajadas en Israel interesándolos sobre estas demoliciones. http://stopthewall.org/2011/11/13/al-hadidiye-be-demolished-once-again-halt-new-wave-ethnic-cleansing
Fuente: http://www.bdsmovement.net/2011/europeans-call-apartheid-8493#.TtKtvLL7iRU
Declaraciones para el día de acción
Comité Nacional Palestino para el BDS
bdsmovement.net
Traducido para Rebelión por J. M. y revisado por Caty R.
• Los activistas europeos declaran que las importaciones de frutas y hortalizas de Israel facilitan las violaciones de los derechos palestinos y el derecho internacional.
• Más de 60 acciones se desarrollan en 10 países.
Palestina ocupada, 27 de noviembre.- En Europa los defensores de los derechos humanos, sindicalistas, ONG y grupos religiosos llevan a cabo una ola de manifestaciones, actuaciones multitudinarias breves y actos de presión para llamar a que se deje de comerciar con Israel y sus empresas agrícolas de exportación, como Mehadrin y Agrexco, porque son cómplices de las violaciones del derecho internacional y de los derechos de los palestinos.
El programa de las acciones, organizadas bajo el lema Dejar fuera del Menú el Apartheid israelí, coinciden con el Día de Solidaridad con el Pueblo Palestino, el 29 de noviembre, con el objetivo de crear conciencia sobre el papel que las empresas agrícolas de Israel juegan en el robo de tierras y recursos palestinos en territorio palestino ocupado ilegalmente y en la explotación de los trabajadores palestinos.
Las manifestaciones se llevaron a cabo fuera de las sedes principales de las empresas británica y francesa importadoras de la principal exportadora de frutas y vegetales de Israel, Mehadrin. Los productos que se exportan provienen de las colonias ilegales israelíes en territorio palestino ocupado y de la empresa estatal Mekerot, que priva a las comunidades palestinas de agua. Los activistas de Roma organizaron una manifestación nacional por el acceso irrestricto de los palestinos al agua.
Jamal Juma, coordinador de Stop The Wall, la campaña palestina contra el muro del apartheid, que está actualmente trabajando para apoyar a Al Hadidiye, una comunidad de beduinos en el territorio palestino ocupado y que recientemente recibió de las autoridades israelíes una orden de demolición, dijo: "A los residentes de Al Hadidye se les niega el acceso al agua y apenas pueden criar su ganado como consecuencia de ello. En los ilegales asentamientos cercanos de Ro'i y Beqa'ot, la producción agrícola se cultiva con abundancia de agua robada para que Mehadrin y otras empresas exporten sus productos a Europa, y son esas empresas las que se benefician de las demoliciones en Al Hadidye”.
"Las empresas como Mehadrin se benefician y están a menudo directamente involucradas en la continua colonización de tierras palestinas y el robo de nuestros recursos. Comerciar con estas empresas es la forma más importante de apoyo para el régimen de apartheid de Israel sobre el pueblo palestino y hay que acabar con eso", añadió Juma.
Los activistas en Bélgica, Gran Bretaña, Alemania, Suiza, Noruega y Suecia organizaron piquetes en supermercados, pidiendo a los consumidores que boicoteen los productos israelíes que las empresas agrícolas de ese país exportan y a los supermercados que dejen de venderlos. Muchos se centraron en supermercados que funcionan de forma cooperativa y que, tradicionalmente, se considera que tienen estándares éticos más altos que los supermercados comunes.
"Las campañas populares del BDS y la presión pública que resulta de ellas ya han obligado a los supermercados en varios países europeos a poner en práctica las políticas que convocan a evitar la venta de productos de las colonias ilegales de Israel", dijo Awwad Hind, coordinador con los palestinos del Comité Nacional BDS.
"Pero son las empresas agrícolas de exportación de Israel las que tienen la responsabilidad de la complicidad con Israel de las violaciones del derecho internacional, y no los productos de producción individual. Estas empresas, se ha comprobado, engañan a los consumidores sobre el origen de los productos que venden. Es por eso que los activistas están llamando a un cese total al comercio con estas empresas", agregó.
En Bélgica, los activistas llevaron a cabo acciones de presión sobre las oficinas de la Secretaría de Economía, para protestar por la venta en los supermercados belga de productos cultivados en asentamientos ilegales de Israel en territorio palestino ocupado.
"Los gobiernos europeos tienen la obligación de hacer que Israel se responsabilice de sus violaciones del derecho internacional, pero Europa sigue siendo el mayor mercado de los productos agrícolas israelíes, incluidos los productos de los asentamientos ilegales israelíes. La prohibición de comerciar con exportadores de productos agrícolas de Israel estaría en consonancia con las políticas establecidas sobre la ilegalidad de los asentamientos ilegales de Israel", dijo Awwad.
En Gran Bretaña, los activistas también protestaron en las oficinas de las filiales británicas de las empresas agrícolas israelíes, incluidas las que exportan flores, Bickel Flowers y Edom. Junto con su colega Orian, Flowrs Bickel ha adquirido recientemente la decadente compañía de exportación israelí Agrexco, de la cual se ordenó la liquidación después de registrar pérdidas récord y no pagar a sus acreedores. Los activistas dicen que su campaña a escala europea contra la compañía, que incluyó el boicot popular, los piquetes de los supermercados, los bloqueos de las instalaciones de la empresa y grupos de presión, fue un factor importante detrás del colapso de la compañía.
Las acciones se llevaron a cabo como parte de la rápida aparición del Movimiento Palestino para el Boicot, Desinversión y Sanciones (BDS) contra Israel hasta que cumpla con el derecho internacional.
info@bdsmovement.net
Notas
1.- Se puede encontrar un mapa interactivo de todas las acciones en:
http://www.bdsmovement.net/activecamps/take-apartheid-off-the-menu
Para más información ampliada:
http://www.bdsmovement.net/2011/take-apartheid-off-the-menu-8313#.Ts92dXOVtMc
2.- Mehadrin se convirtió en la empresa agrícola de exportación más importante, a partir de la caída de Agrexco. La fuente de los productos son las colonias ilegales, incluyendo Beqa’ot en Cisjordania. Durante las entrevistas con investigadores, los trabajadores palestinos en esas colonias declararon que ganan la miseria de 11 euros diarios. Los envases de las uvas y los dátiles de los asentamientos llevan las etiquetas de “producto de Israel”.
El rol de Mehadrin en la provisión de agua a los agricultores y su relación con la compañía de aguas del Estado de Israel, Mekorot, supone una complicidad directa de la empresa con las políticas discriminatorias en la escasa provisión de agua que determina el Estado. Más sobre Mehadrin en:
http://www.bdsmovement.net/2011/mehadrin-profile-8450#.Ts-BJXOVtMc Para información más detallada de otras empresas de exportación de productos agrícolas ver: http://bit.ly/vIrqLp
3.- Agrexco, la empresa exportadora más antigua de productos agrícolas provenientes de los asentamientos ilegales de Israel, fue alguna vez la responsable del mercado de exportación del 60/70% de los productos de las colonias ilegales. Para más información del impacto de las campañas sobre Agrexco ver: http://www.bdsmovement.net/2011/palestinian-civil-society-welcomes-agrexco-liquidation-calls-for-celebration-of-this-bds-victory-8096#.Ts-CS3OVtMc, http://www.jnews.org.uk/commentary/why-did-agrexco-go-bankrupt
4.- La dominación de Israel sobre el abastecimiento de agua en Israel y en los territorios palestinos ocupados, deja a muchas comunidades palestinas con un mínimo de abastecimiento de agua. De acuerdo con las estadísticas de OECD, los agricultores israelíes utilizan la asombrosa cantidad de 1.127 millones de metros cúbicos de agua por año. Solamente cerca de unos 60 millones de metros cúbicos de agua se destinan a la totalidad de la Autoridad Palestina. OECD (2010), OECD Review of agricultural policies: Israel, 2010.Ver también Amnesty International: Sedientos de Justicia: Acceso de los palestinos al agua, http://www.amnesty.org/en/library/info/MDE15/028/2009/en
5.- Al Hadidiye es una comunidad palestina de unos 112 habitantes permanentes y unos 130 adicionales que durante los dos meses más fríos retornan a las aldeas cerca de Tobas porque las fuerzas israelíes destruyeron sus hogares y no encontraron necesario construirles refugios alternativos para que puedan protegerse del frio invernal. El jueves 10 de noviembre, las autoridades israelíes hicieron llegar a la comunidad otras nueve órdenes de demolición de 17 estructuras que afectarán a 72 personas, incluyendo mujeres y niños. Las organizaciones palestinas hicieron un llamamiento a quienes apoyan los derechos de los palestinos para que contacten a sus embajadas en Israel interesándolos sobre estas demoliciones. http://stopthewall.org/2011/11/13/al-hadidiye-be-demolished-once-again-halt-new-wave-ethnic-cleansing
Fuente: http://www.bdsmovement.net/2011/europeans-call-apartheid-8493#.TtKtvLL7iRU
Death threats sent to peace activists
29 November 2011, Communist Party of Israel המפלגה הקומוניסטית הישראלית http://maki.org.il
A 21 year-old man, was arrested again on Sunday night in connection with death threats he sent via e-mail to members of "Peace Now", last Sunday.
The man in question, whose identity cannot be published due to a gag order, was arrested two weeks ago in connection with a bomb threat and an act of vandalism perpetrated against the Peace Now offices in Jerusalem. There have been a rash of fascists attacks – which vandalize Arab mosques, IDF bases or leftwing sites in retaliation for the dismantling of settlements – in recent months.
(At the night of November 7, 2011, fascists and racists slogans and personal threats were sprayed inside the house of Hagit Ofran, the head of Peace Now's "settlements watch" office. A nearby car, which does not belong to Ofran, was also vandalized, most likely because it sported a "Peace Now" sticker/Photo: Activestills)
The man admitted to the offenses during questioning, saying that he “hates Arabs and leftists.” On Sunday, between 3 and 4 p.m., he sent e-mails to numerous Peace Now activists including director Yariv Oppenheimer and Hagit Ofran, the director of the organization’s Settlement Watch program.
To Oppenheimer he wrote, “Today you die.” To Ofran he sent the message “The end is near, I will kill you and all who are close to you.” The e-mails included the man’s name and e-mail address.
Speaking with The Jerusalem Post on Monday, Ofran said that the incident “is part of a wider phenomenon within the current political atmosphere and public discourse.”
“The Knesset and the government, through legislation and public statements, are trying to silence criticism, the left, and the media,” she said. “The message being broadcast is that those opposing the government are not legitimate and this is inspiring these graffiti attacks and death threats.”
In September the racist suspect phoned Oppenheimer and threatened him, telling him he would “put a bullet in your head.” He also left a beeper message to the same effect.
In October he produced 20 posters with the words “Price tag – to kill, to murder and to slaughter all the Arabs,” and “Death to Arabs,” and hung 20 of them around Mevasseret Zion.
He was brought in for questioning by the police on October 31, released, and ordered to remain in his house until November 4. On November 3, he breached the police order and sprayed graffiti on the Peace Now offices in Jerusalem’s German Colony, painting “Death to Arabs” and other slogans in the occupied east Jerusalem neighborhood of Beit Hanina.
Subsequently, on November 6, the suspect again sprayed graffiti on the Peace Now offices and called in a bomb threat that was ultimately proven to be false.
The suspect was indicted on November 17 by the Jerusalem District Attorney’s office on four separate charges, including two counts of issuing threats, one of harassment, two counts of publishing material to incite racial hatred, two counts of damage to private property and one of breaching police orders
"The threat of another political murder exists in Israel", Public Security Minister Yitzhak Aharonovitch told last week the Knesset. The most infamous political murder in Israeli history took place on November 4, 1995 when then-Prime Minister Yitzhak Rabin was assassinated by a right-wing Jewish extremist after a peace rally in Tel Aviv.
A 21 year-old man, was arrested again on Sunday night in connection with death threats he sent via e-mail to members of "Peace Now", last Sunday.
The man in question, whose identity cannot be published due to a gag order, was arrested two weeks ago in connection with a bomb threat and an act of vandalism perpetrated against the Peace Now offices in Jerusalem. There have been a rash of fascists attacks – which vandalize Arab mosques, IDF bases or leftwing sites in retaliation for the dismantling of settlements – in recent months.
(At the night of November 7, 2011, fascists and racists slogans and personal threats were sprayed inside the house of Hagit Ofran, the head of Peace Now's "settlements watch" office. A nearby car, which does not belong to Ofran, was also vandalized, most likely because it sported a "Peace Now" sticker/Photo: Activestills)
The man admitted to the offenses during questioning, saying that he “hates Arabs and leftists.” On Sunday, between 3 and 4 p.m., he sent e-mails to numerous Peace Now activists including director Yariv Oppenheimer and Hagit Ofran, the director of the organization’s Settlement Watch program.
To Oppenheimer he wrote, “Today you die.” To Ofran he sent the message “The end is near, I will kill you and all who are close to you.” The e-mails included the man’s name and e-mail address.
Speaking with The Jerusalem Post on Monday, Ofran said that the incident “is part of a wider phenomenon within the current political atmosphere and public discourse.”
“The Knesset and the government, through legislation and public statements, are trying to silence criticism, the left, and the media,” she said. “The message being broadcast is that those opposing the government are not legitimate and this is inspiring these graffiti attacks and death threats.”
In September the racist suspect phoned Oppenheimer and threatened him, telling him he would “put a bullet in your head.” He also left a beeper message to the same effect.
In October he produced 20 posters with the words “Price tag – to kill, to murder and to slaughter all the Arabs,” and “Death to Arabs,” and hung 20 of them around Mevasseret Zion.
He was brought in for questioning by the police on October 31, released, and ordered to remain in his house until November 4. On November 3, he breached the police order and sprayed graffiti on the Peace Now offices in Jerusalem’s German Colony, painting “Death to Arabs” and other slogans in the occupied east Jerusalem neighborhood of Beit Hanina.
Subsequently, on November 6, the suspect again sprayed graffiti on the Peace Now offices and called in a bomb threat that was ultimately proven to be false.
The suspect was indicted on November 17 by the Jerusalem District Attorney’s office on four separate charges, including two counts of issuing threats, one of harassment, two counts of publishing material to incite racial hatred, two counts of damage to private property and one of breaching police orders
"The threat of another political murder exists in Israel", Public Security Minister Yitzhak Aharonovitch told last week the Knesset. The most infamous political murder in Israeli history took place on November 4, 1995 when then-Prime Minister Yitzhak Rabin was assassinated by a right-wing Jewish extremist after a peace rally in Tel Aviv.
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