Mostrando postagens com marcador זכויות אדם. Mostrar todas as postagens
Mostrando postagens com marcador זכויות אדם. Mostrar todas as postagens

sábado, 26 de maio de 2012

TEL AVIV 2012–BERLIN 1938

May 23rd, 2012, Tikun Olam-תיקון עולם http://www.richardsilverstein.com (USA)

Israeli pogromist, dragging on a fag, proclaims 'Death to Sudanese.'

Today, Israel moved one step closer to Nazi Germany circa 1938. In Berlin, Nazis walked the streets terrorizing Jews, smashing windows, burning books and synagogues. Today, in Tel Aviv’s poor Hatikva neighborhood, the cream of Israel’s political Übermenschen, Kahanists Michael Ben Ari, Itamar Ben Gvir and Baruch Marzel terrorized foreign workers who live there with mass violence and nothing less than a pogrom:
Hundreds of demonstrators assembled in…Hatikva…alling for the ousting of African migrant workers. Some people attacked people attacked Africans that passed by. Others smashed the windows of a grocery store serving the migrant worker community and looted it.

Another group of demonstrators stopped a shuttle taxi and searched for migrant workers among the passengers, while banging on the windows.

The crowd cried “The people want the Sudanese deported” and “infiltrators get out of our home.” Miri Regev, a Likud Knesset Member said that “the Sudanese were a cancer in our body.” 17 protesters were arrested.

The protesters expressed their dismay with the government’s dealings with the “problem” of asylum seekers, especially with Prime Minister Benjamin Netanyahu. Some people carried signs in support of Interior Minister Eli Yishai who called for the expulsion of the asylum seekers earlier this week.

The march was organized by Knesset member Michael Ben Ari of the National Union party, along with far-right activists Itamar Ben-Gvir and Baruch Marzel, who runs a neighborhood security group in south Tel Aviv.

…One speaker…called for the establishment of a political party that will champion the expulsion of the migrants. “It’s not racism,” he insisted.
Jewish shop windows smashed in Nazi Germany

My friend, Israeli journalist, Haggai Matar was also assaulted during the festivities. It shook him up considerably and he’s still getting his bearings. Meanwhile, he’s written this blog post (Hebrew): On the Way to a Lynching.

Who are these refugees? They’re from South Sudan, a nation still wracked by civil war and rapidly descending into chaos foisted upon it by the central Sudanese government. This is the same government responsible for the genocide in Darfur. Refugees, genocide, ethnic hatred: does it sound familiar?

Another element of this pogrom that is critical to grasp is that while it was initiated by the extreme Judeo-Nazi right wing, MKs from the governing Likud party (Danon, Regev, Tirosh and Levin) stepped in and took credit publicly for the event. That’s the way creeping fascism works. First the extreme stakes its claim within political discourse. Then, the more mainstream parties step in to co-opt the radical right. By then, the extreme becomes subsumed into the mainstream and transforms it into something truly hateful and ugly (roughly the way the Tea Party functions in American political discourse, though it hasn’t sponsored any pogroms yet). Tonight, Tel Aviv, and by extension Israel, has become something truly hateful and ugly.

If you look at the statements of the “responsible” leaders of the country, you see them hopping on the bandwagon. The Interior Minister Eli Yishai inveighs against the dirty Africans. The Attorney General says he’s ready to provide legal support for mass deportations. The prime minister, never one to harbor any sympathy for the downtrodden, whether Jewish or non-Jewish, will sacrifice these poor souls in half a heartbeat in return for political advantage.

This, of course is a recapitulation of the far-right, neo-Nazi message of many European parties like the English Defense League, Marie Le Pen’s National Front, etc. It echoes Anders Breivik’s anti-immigrant manifesto penned before he murdered 77 Norwegian liberal youth. I suppose it’s not surprising that there would be such a poisonous political movement developing inside Israel, which, after all, is not immune to the same venom infecting the European and American body politic. But what IS surprising is how closely this echoes the historic tragedy of the Holocaust as it first manifested itself in 1930s Germany. We too had our Jewish refugees who were scorned when they sought refuge on these shores. Jewish history is replete with examples of similar persecution of Jews including the Crusades, the Inquisition, and various other expulsions.

Tel Aviv shop serving foreign workers with smashed window (Activestills.org)

I’m not predicting genocide in Israel against foreign workers. But given Jewish history of the last century, you’d think that Jews, including Israelis would be more sensitive to repeating the horrors perpetrated on our ancestors then.

To be fair, there have been equally noxious manifestations of hate including expulsions from Nigeria, Gabon, Angola and others. But we’ve Jews have suffered this fate ourselves. To perpetrate it against the weak and vulnerable of Tel Aviv is a true schandeh. It is less than reassuring that Israel plans a similar mass expulsion of its own immigrants to soothe the raging beast of Israeli xenophobia.

In the shadows of the Occupation and Israel’s brutal treatment of the Palestinians, foreign workers are the Palestinians, the Niggers of Israel. Like Palestinians, they have no legal status within Israel. This renders them invisible, powerless and at the mercy of whoever wishes to exploit them. The only difference between the two groups is that the foreign workers are within Israel’s body politic while Israel has succeeded in excluding Palestinians (to its mind) from the body politic.


SOUTH AFRICAN ARTISTS TO RED HOT CHILI PEPPERS: DON’T ENTERTAIN APARTHEID, CHOOSE THE RIGHT SIDE OF HISTORY!

24 May 2012, Alternative Information Center http://www.alternativenews.org (Israel)

We are South Africans artists who have recently learned that in the course of your upcoming international tour (which will include Bulgaria, Greece, Lebanon and Turkey) the Red Hot Chili Peppers are also planning to perform in Israel in September. We appeal to you to heed the Palestinian call for a cultural boycott of Israel.


As you may know, the boycott enjoys the support of the overwhelming amount of Palestinian civil society (including artists and artist groups) and an increasing number of progressive Israelis.

You might wonder what purpose refusing to perform in Israel might serve? As a people whose parents and grandparents suffered under (and resisted) Apartheid in South Africa, our history is testament to the value and legitimacy that the international boycott had in bringing an end to the Apartheid regime in our country. When artists and sportspeople began refusing to perform in South Africa, the world’s eyes turned to the injustices that were happening here. This then created a wave of pressure on politicians and world leaders representing their constituencies, to insist on a regime-change - this contributed to a free, democratic and non-racial South Africa. The same is not only possible for Palestine-Israel, but inevitable. The question is: on which side of history do you want to be? Performing in Apartheid South Africa during the 80s, or in Israel today, is choosing to be on the wrong side of history.

As South Africans, we recognise the role that internationally-recognised artists like yourselves played in helping us to end apartheid in our country. It is this recognition, along with our belief in you, that leads us to join the many others around the world who are calling on you to cancel this part of your tour.

We understand how difficult it would be for you to reject an opportunity to share your enthusiasm and skills with others. Bands like you are the reason artists want to exist. Your music motivates beyond concert stages, penetrating into the intimate personal spaces of individual human lives and transforming them forever, the way only true art can.

Unhappily, matters are not so simple in this context. Art does not simply take place in a vacuum. The belief that cultural activities are “apolitical” (or that you are simply performing music, not getting involved in politics) is a myth. You performing in Israel will be a slap in the face of Palestinians (who have, since 2005, asked international artists not to perform there) but it will also be tacit support for the Israeli regime and its practices of apartheid.

The audiences before whom you would perform at Haryakon Park in Tel Aviv will not include your Palestinian fans from Gaza or the West Bank - they are barred from traveling to Tel Aviv. They are excluded, like how Blacks were excluded under Apartheid in South Africa, by laws which shut them out of places in a land which, historically, is as much their own as those who are permitted to attend.

These are laws which the International Court of Justice (the highest court on this earth) has declared to be illegal and in violation of international human rights law, just as apartheid was declared to be illegal in our country. The Court found that the fundamental rights of people who would otherwise be enjoying your performances have been violated and their rights to a cultural life and to self-determination denied. By agreeing to perform before segregated audiences – whether in Israel, Gaza, or the West Bank – the Red Hot Chili Peppers would be used by those responsible to claim legitimacy (with or without your consent) for the injustices and humiliations they are inflicting on Palestinians from the West Bank and Gaza as well as those living anywhere else in Israel.

From our own experience of the cultural boycott of South Africa which we ourselves called for, we had no sense of being its unwilling victims and isolated from the rest of the world. In fact, our experience was precisely to the contrary – we were strengthened by a powerful sense of world-wide solidarity with us and support in our struggle for freedom.

As Palestinians (and an increasing numbers of progressive Israelis) have themselves called for the boycott, we have no doubt that they will feel as heartened and encouraged in their struggle as we were.

We urge to you to stand by them, to exclude Israel from your tour, and be on the right side of history.

MY CONGREGATION PRESENTS “UNTOLD STORIES” OF LIFE UNDER OCCUPATION

May 25, 2012, Shalom Rav http://rabbibrant.com (USA)
A Blog by Rabbi Brant Rosen

My hometown paper, The Evanston Roundtable, has just published a thorough feature on "Untold Stories," a program initiated by my congregation's Peace Dialogue Task Force that features Palestinians sharing their personal stories of their lives under occupation.

"Untold Stories" was initiated after we invited two Chicago-area Palestinians - a man from Gaza and a woman from the West Bank - two speak about their lives during our Rosh Hashanah discussion groups. The presentation was so successful and well-received, the Peace Dialogue decided to make it an ongoing program - and eventually invite other faith communities in Evanston to participate as well.

From the article:
This fall, St. Nicholas Church will host another chapter of “Untold Stories,” knowing the narratives lend themselves to surprise endings. They allow (Palestinian presenter) Daniel Bannoura to learn that in Chicago, some of his best friends can be Jewish. And (JRC's Peace Dialogue chairperson) Sallie Gratch can discover that her involvement with Palestinians and their stories “sticks closer to my Jewish values than anything I’ve ever done.”


MANIFIESTO DEL "RUMBO A GAZA 2012"

22 de Mayo de 2012, Rebelión http://www.rebelion.org (México)

Rumbo a Gaza

En 2012 navegar Rumbo a Gaza sigue siendo navegar Rumbo a Palestina , un pueblo que desde hace 64 años continúa sufriendo la vulneración de todos los Derechos Humanos y de la legislación internacional. Derechos y leyes redactados a lo largo de más de dos siglos con el objetivo de proteger la dignidad de la persona y de los pueblos.

Las revoluciones árabes o la denominada crisis económica no han sustituido esa gran tragedia palestina, sino que se han sumado a ella y a tantas otras diseminadas por todo el mundo y que deben hacernos recapacitar que quien sufre los reveses de la llamada economía global, los gobiernos tecnócratas, las dictaduras o las guerras sigue siendo la sociedad civil, esté en Egipto, Mali, Iraq, Palestina, Congo, Siria o España.

Este año la Flotilla Internacional vuelve a denunciar el ilegal e ilegítimo bloqueo marítimo sufrido por Palestina en su zona costera, la Franja de Gaza. Dos proyectos pondrán de nuevo encima de la mesa, no sólo el papel en la ocupación y el bloqueo que juega el gobierno de Israel, sino la complicidad de la sociedad internacional que calla y se convierte en cómplice necesario para ejecutar ese acto criminal. No sólo se insiste en la impunidad de Israel, sino que se denunciará el papel pasivo del resto de los países del mundo ante una injusticia que se remonta a casi siete decenios.

Sólo la existencia de esa complicidad explica porqué Israel ha extendido los límites de su imposición de bloqueo al resto de Europa y otros países de varios continentes, tal y como quedó evidenciado en el secuestro administrativo ejecutado por el gobierno griego el pasado verano y la prohibición de volar a centenares de personas de todo el mundo haciendo listas negras y obligando a numerosas compañías aéreas, bajo coacción, a no dejar embarcar a gente que mostraba su intención de viajar a los Territorios Palestino Ocupados.

La Flotilla ha evolucionado con el objetivo de romper la asimilación del gobierno israelí y sus prácticas de boicot a nuestra misión, que han ido desde el asesinato de nuestros compañeros hasta el secuestro de nuestros barcos; de esta manera la solidaridad tendrá diferentes maneras de manifestarse de aquí en adelante.

Por una parte el velero Estelle navegará desde los países nórdicos a Gaza recorriendo varios países europeos y del norte del Mediterráneo para reclamar el derecho legítimo de navegar libremente hasta una zona con aguas territoriales reconocidas internacionalmente. Mar Báltico, Mar del Norte, Mar Cantábrico, Océano Atlántico y Mar Mediterráneo será su itinerario, realizando una labor de sensibilización en cada escala que haga el velero en puertos y buscando la adhesión y compromisos del mundo político, de la cultura y de la población civil. Por otra, el Arca de Gaza será un barco que se construirá en el puerto de Gaza por gente palestina, en coordinación con un equipo de voluntariado internacional, que romperá el bloqueo desde dentro hacia afuera , ya que la prohibición impuesta militarmente por Israel no sólo impide navegar a Gaza, sino que también impide a los palestinos navegar a otro puerto. Incluso a los pescadores no se les permite faenar dentro de las 20 millas marítimas que legalmente les corresponden, ya que la armada israelí los ataca apenas a 3 millas náuticas de la costa, impidiendo obtener capturas de pesca para la subsistencia, además de disparar a los propios pescadores y requisar sus barcos y aparejos.

Toda ayuda y colaboración es bienvenida y necesaria para seguir denunciando este atropello ilegal y consecuentemente inhumano. Es por ello que os pedimos vuestra adhesión a esta nueva misión y que, como hicisteis en el pasado, volváis a colaborar con nosotros firmando la adhesión solicitada a través de nuestra página web o enviando un correo con vuestro nombre y/u organización en el caso de que representéis alguna a la siguiente dirección info@rumboagaza.org

Atentamente: Grupo de trabajo de Rumbo a Gaza.


segunda-feira, 23 de abril de 2012

AIC VIDEO: ISRAELI ARMY REFUSENIKS

18 April 2012 12:56 Alternative Information Center http://www.alternativenews.org (Israel)
Two Israeli teenagers -- Noam Gur and Alon Gurman -- publicy refused to serve in the Israeli military earlier this week.


They explained that they refused to join the army because of Israel's occupation of the West Bank and siege on Gaza, and ongoing Israeli crimes committed against Palestinians. A group of Israeli activists demonstrated in front of the military base in Ramat Gan to support their decision.




GHETTO DE VARSOVIA: NUESTRA MEMORIA CON LOS SITIADOS INSURRECTOS

20 abril 2012/Judios Antisionistas.com judiosantisionistas.org
Judíos antisionistas en Argentina, Judíos antisionistas en España, Red Internacional de Judíos antisionistas (IJAN)

El ghetto de Varsovia fue establecido por las tropas nazis que ocuparon Polonia en octubre de 1940. Durante los 3 años de existencia se estima que de las 400.000 personas que lo habitaron, fueron reducidas por deportaciones a campos de exterminio, por asesinatos y fusilamientos, a 50.000. Pero en ese rincón de Varsovia, en ese territorio hostigado, acosado y atacado, tuvo lugar una de las primeras revueltas masivas contra la ocupación nazi: el levantamiento se inició el 19 de abril de 1943.

Polonia era una parte más de los distintos países y territorios donde se libraba el espanto de la guerra. El Partido Socialista Polaco protestaba enérgicamente contra los persecuciones, y resistentes polacos ayudaron a los sitiados, tanto entrando en el ghetto como proporcionando medicamentos y armas. Se conformó el Comité de Ayuda a los Judíos, en el que se coordinaban varias organizaciones, incluso el comité de justicia del gobierno civil clandestino polaco, emitió varios decretos y condenas a muerte a quienes delataran o entregaran judíos a las tropas nazis. La población polaca sufría asimismo de los peligros y la represión que ejercían el ejército ocupante. La eliminación de los colaboradores con los nazis, se hacía saber mediante octavillas y carteles, y, junto al nombre figuraban los motivos de la condena.

Los gobernadores alemanes en Polonia, trasladaron al barrio judío de Varsovia, judíos de otros distritos y poblaciones cercanas. Inicialmente el perímetro fue cercado con alambres de púas y posteriormente levantando un muro de 3 metros de altura y 18 kms. de largo…
El ghetto era parte de la cadena de terror y destrucción de la política nazi. Dentro de los muros del ghetto, de acuerdo a la documentación recuperada, a los testimonios de los sobrevivientes, y la difusión que se expandía fuera del mismo, desde los primeros pasos del aislamiento, se iniciaron también caminos de resistencia.

Bajo el lema vivir con dignidad y morir con dignidad, y con una ajustada organización social, se trató de dar cabida a las múltiples necesidades de sus habitantes. Así funcionaba una biblioteca central, consultorios médicos, un instituto clandestino, un círculo dramático, se organizaban recitales poéticos, conciertos; obras de teatro y exposiciones de arte.

La vida cultural incluía periódicos clandestinos, que eran editados en polaco, en hebreo y en yidish. Se realizaban asimismo, ceremonias religiosas, tanto en lugares abiertos como en las casas de los rabinos; llamativamente había una iglesia construida para los judíos convertidos al catolicismo; se distribuían noticias del frente, había un receptor de radio; a pesar de todos los obstáculos se celebraban fiestas obreras, los comités de inmuebles ubicaban a los que llegaban según las urgencias, pero también construían refugios y planificaban la compra de armas. Se construían pasadizos y subterráneos secretos, se colocaban minas, etc. Es de destacar la labor de archivo de la documentación de los que vivieron en el ghetto, encontrándose numerosos ensayos, trabajos escolares, colecciones de arte, recetas, entradas de teatro, periódicos clandestinos, cartas, diarios personales, etc. Esta documentación fue escondida en tres partes distintas de las que se recuperaron dos.

En todas y cada una de las actividades trataba de rescatarse la vida frente al hambre, a las enfermedades, a los ataques nazis… En diciembre de 1942 se llegó a un acuerdo entre las diversas asociaciones. Así la resistencia judía clandestina se agrupó en dos organizaciones, por un lado, la Organización Judía de Combate, y por otro, el Comité Judío de lucha, un bloque antifascista, para preparar la respuesta por la vía armada.

La dificultad de conseguir armas generaba actos de heroísmo indescriptibles. Las batallas desproporcionadas cuerpo a cuerpo, con bombas de fabricación casera, la lucha de guerrilla, la resistencia en las cloacas…

Tres semanas de titánica lucha que acabó con la derrota de la resistencia, fueron incendiadas todas las casas y los nazis dinamitaron la sinagoga Tlomacki como signo del fin de la existencia del ghetto de Varsovia. Según los datos del jerarca nazi Stroop, informaba que tras el levantamiento 56.065 judíos fueron capturados durante los días de enfrentamiento y 631 búnkeres destruidos; entre 5.000 y 6.000 judíos murieron en combate, 7.000 fueron fusilados y otros 7.000 fueron deportados a campos de exterminio.

Estimaciones posteriores puntualizaron que también murieron 300 soldados alemanes.

Hasta aquí un relatoría memoriosa posibilitada por las voces que no sólo atravesaron el muro, atravesaron fundamentalmente el olvido y la manipulación.

Y llegados hasta aquí, la indignación por aquella barbarie nazi aún perdura porque con iguales tácticas de separación, aislamiento y cerco, se extiende un nuevo muro de la vergüenza que aísla Cisjordania y Gaza deparando a la población palestina, perjuicios inauditos. Han establecido el recurso perverso del apartheid contra los palestinos que son avasallados a vivir en un cárcel territorial impuesta por el sionismo negacionista de los derechos históricos de un pueblo, que con similares sufrimientos y esperanzas, encara un combate desigual, como antaño lo hicieran los resistentes de Varsovia.

El periódico del BUND (partido socialista judío antisionista) llevaba en su cabecera la consigna “Por nuestra libertad y por la vuestra”; y tenemos la absoluta convicción que en la misma contenía y contiene toda resistencia contra la injusticia y el oprobio.

Por todo lo anterior, queremos también como miembros de IJAN, Red Internacional Judía Antisionista, en estas líneas rendir un homenaje sin exclusión, a todos los inolvidables combatientes del ghetto de de Varsovia, y en especial a todos aquellos omitidos de la historia construida por sionismo.

Y porque esta historia no conoce aún un final digno en tanto y cuanto continúe el plan de exterminio del Estado de Israel sobre el pueblo palestino, cerramos provisionalmente estas líneas con Marek Edelman, adjunto de la insurrección y uno de los sobrevivientes del ghetto de Varsovia, (fallecido en esta ciudad, octubre 2009) , quien declaraba “Es en Israel donde nuestro recuerdo corre peligro de perderse”.

Fuente: http://www.judiosantisionistas.org http://acjp.cat

Red de Judíos Antisionistas
Judíos antisionistas en Argentina
Judíos antisionistas en España
Red Internacional de Judíos antisionistas (IJAN)

BOICOT DESINVERCIÓN SANCIONESBDS recorre mundo


domingo, 18 de março de 2012

Israël : au Beitar Jérusalem, on n’aime pas les Arabes


Association France Palestine Solidarité http://www.france-palestine.org (France)

Maxime Perez - Jeune Afrique, jeudi 15 mars 2012

Lié au courant ultranationaliste, le club de football Beitar Jérusalem continue de s’illustrer par le comportement ouvertement raciste de son public et de ses dirigeants.

Cette année risque d’être amère à plus d’un titre pour les fans du Beitar Jérusalem. Leur équipe fétiche est non seulement en train de rater sa saison sur le plan sportif, mais son ennemie jurée, la formation arabe israélienne de Bnei Sakhnine, pointe à la quatrième place du championnat, synonyme de qualification pour l’Europa League. Le comble de l’humiliation s’est produit le 4 février au Teddy Stadium, l’antre mythique des jaune et noir, redouté pour son ambiance infernale, où les joueurs originaires de Galilée ont infligé une correction au Beitar (0−3). Fous de rage, les ultras de Jérusalem ont entonné des chants racistes contre Sakhnine, puis caillassé l’autobus de l’équipe à la fin du match. Loin d’en être à leur coup d’essai, les Beitarim vouent une haine féroce aux Palestiniens d’Israël, soupçonnés d’être « une cinquième colonne à la solde des terroristes ». Pas une année ne passe sans qu’ils ne défraient la chronique par leurs propos anti-Arabes et un comportement violent dans les tribunes.

Historiquement proche de la droite nationaliste israélienne, le club de football du Beitar est lié au mouvement sioniste éponyme, fondé à Riga en 1923 et dirigé par Zeev Jabotinsky. Dans l’entre-deux-guerres, avant de rejoindre la Palestine, ses membres formaient des groupes d’autodéfense dans les grandes villes d’Europe de l’Est et faisaient le coup de poing. Une tradition maintenue jusqu’à aujourd’hui, en particulier lors des confrontations avec l’Hapoël Tel-Aviv, club affilié à la gauche israélienne et accusé de traîtrise pour avoir favorisé la coexistence sur la pelouse de Juifs et d’Arabes. Jusqu’à la mort du dictateur irakien Saddam Hussein, les supporteurs du Beitar n’hésitaient pas à scander : « Ya Saddam habibi, roudrou roudrou Tel-Aviv ! » (« Saddam, mon ami, lâche tes bombes sur Tel-Aviv »), allusion aux Scud qui frappèrent la métropole israélienne pendant la première guerre du Golfe. Les fans du Beitar s’en prennent aussi aux symboles de la paix. En novembre 2007, ils ont accueilli par un concert de sifflets la minute de silence en hommage à Itzhak Rabin. Des chants à la gloire d’Ygal Amir - l’assassin de l’ancien Premier ministre - ont résonné dans les travées du stade. L’incident a pro¬voqué un tollé général.

Interdiction de stade
Le Beitar est régulièrement épinglé par la Fédération israélienne de football. Pourtant, ni les matchs à huis clos, ni les pertes de points, ni les lourdes amendes infligées au club ne semblent avoir d’effet dissuasif sur ses supporteurs. La plupart sont des Mizrahim (« Orientaux »), issus des couches populaires séfarades, et ne jouissent pas d’une réputation d’enfants de choeur. En Israël, le Beitar Jérusalem est un club à part, le seul par exemple où l’hymne national est imposé avant chaque début de match. Autre particularité : l’interdiction formelle de recruter des joueurs arabes. En plus de soixante-quinze années d’existence, aucun responsable du club n’a trahi cette règle d’or, pas même l’entraîneur français Luis Fernandez, passé par le Beitar en 2005-2006. Gare à celui qui oserait la remettre en question. En novembre 2009, le capitaine de l’équipe, Aviram Baruchyan, a été contraint de s’excuser auprès des supporteurs pour avoir déclaré qu’il serait heureux d’accueillir un joueur arabe. « Le plus douloureux pour moi est d’avoir heurté les fans du Beitar, concéda-t-il à l’issue d’une réunion de réconciliation avec La Familia, les ultras du club. S’ils ne veulent pas d’Arabes dans l’équipe, il n’y en aura pas. »

Les dérives racistes du Beitar se banalisent dans un championnat où évoluent actuellement une cinquantaine de joueurs arabes israéliens. « Cette ségrégation doit cesser, s’insurge le journaliste de Haaretz Yoav Borowitz, favorable à un boycott du club. Que dirait-on si on empêchait des juifs de jouer dans le championnat de France ou d’Angleterre ? » D’autant qu’à Jérusalem la minorité arabe des quartiers est a dû récemment débourser 100 millions de shekels (20 millions d’euros) pour les travaux de rénovation du Teddy Stadium, en prévision de l’Euro Espoirs qu’Israël est supposé accueillir en juin 2013.


THE GLOBAL MARCH TO JERUSALEM (GMJ) – 30TH MARCH 2012

18 March 2012, Global March to Jerusalem http://www.globalmarchtojerusalem.org (Palestine)

The Global March to Jerusalem (GMJ) is a groundbreaking new initiative that is organising non-violent civil resistance on 30th March 2012 in Palestine and the four neighbouring countries: Egypt, Lebanon Jordan and Syria.

The GMJ is comprised of a diverse coalition of Palestinian, Arab and international activists who are united in the struggle to liberate the holy city of Jerusalem (the city of Peace) from illegal Zionist occupation.

The peaceful marchers will demand freedom for Jerusalem and its people. Our aim is to end the Zionist policies of apartheid, ethnic cleansing and Judaisation, which all harm the people, land and sanctity of Jerusalem. Judaisation has involved the unrestricted expansion and funding of illegal Israeli settlements, the continued dispossession and demolition of Palestinian property, and the construction of a Separation Wall surrounding the city, all of which have changed the demographics of the holy city from a Palestinian to a Jewish majority.

Global participation in the march will confirm to the world that these policies and practices of the racist state of Israel against Jerusalem and its people are a crime not only against Palestinians but against all humanity.

The march will unite the efforts of Palestinians, Arabs, Muslims, Christians, Jews, and all citizens of conscience in the world to put an end to Israel’s disregard for international law through the continuing occupation of Jerusalem and the rest of Palestinian land.

While the GMJ is made up of grassroots movements in each participating country, the march is centralized through an International Central Committee, consisting of 42 elected regional delegates. National delegates will appoint 15 members for the International Executive Committee and recruit hundreds of dignitaries and luminaries for the International Advisory Board.

Our plan is to organize massive marches towards Jerusalem, or to the nearest point possible according to the circumstances of each country, in Palestine (the 1948 seizures, the West Bank and the Gaza Strip) and the four neighbouring countries: Jordan, Egypt, Syria and Lebanon. Internationals will participate in land caravans or fly directly to one of the main sites for the march. In addition, mass protests will be organised in front of Israeli embassies in the capitals of different countries, or in the main public squares in the big cities of the world.

The recent successes of the Egyptian and Tunisian revolutions are a reminder that this inspirational movement for nonviolent civil resistance was actually born in Palestine with the first Intifada. By renewing the struggle to liberate Palestine through a peaceful national mass movement that is supported by the global community, we aim to change the nature of the confrontation by compelling the occupiers to face millions of demonstrators demanding Freedom for Palestine and its capital Jerusalem.


Marcha Mundial a Jerusalén (GMJ) – 30 de Marzo de 2012
La Marcha Global a Jerusalén es una iniciativa nueva e innovadora que está organizando una marcha pacífica y no violenta de resistencia civil para este 30 de marzo de 2012 en Palestina y en sus cuatro países vecinos: Egipto, Jordania, Líbano y Siria.

La GMJ se compone de una coalición de diversos activistas palestinos, árabes e internacionales que están unidos en la lucha para liberar la ciudad santa de Jerusalén (la ciudad de la Paz) a partir de la ilegal ocupación sionista.

Los manifestantes pacíficos demandan la liberación de Jerusalén y de su población nativa palestina. Nuestro objetivo es poner fin a las políticas sionistas de Apartheid, limpieza étnica y de judaización, como todo el daño a la gente, la tierra y a la santidad de Jerusalén. La judaización ha implicado la expansión sin restricciones y la financiación de asentamientos ilegales israelíes, el despojo continuado y la demolición de propiedades palestinas y la construcción de un muro de separación que rodea la ciudad, todos los cuales han cambiado la demografía de la ciudad santa de una mayoría palestina a una judía.

La participación en la Marcha Global a Jerusalén confirmará al mundo que estas políticas y prácticas del estado racista de Israel contra Jerusalén y su gente es un crimen no sólo contra los palestinos sino contra toda la humanidad.

La marcha unirá los esfuerzos de palestinos, árabes, musulmanes, cristianos, judíos y a todos los ciudadanos de conciencia en el mundo para poner fin al desprecio de Israel hacia el derecho internacional a través de la continua ocupación de Jerusalén y el resto del territorio palestino.

La GMJ se compone de movimientos de base en cada país participante, la marcha se centraliza a través de un Comité Central Internacional, que consta de 42 delegados regionales electos. Los delegados nacionales nombrará a 15 miembros para el Comité Ejecutivo Internacional y reclutará a cientos de dignatarios para el Consejo Asesor Internacional.

Nuestro plan consiste en organizar marchas masivas hacia Jerusalén, o al punto más cercano posible de acuerdo a las circunstancias de cada país, en Palestina (las fronteras de 1948, la Ribera Occidental y la Franja de Gaza) y sus cuatro países vecinos: Jordania, Egipto, Siria y el Líbano. Los activistas internacionales participarán en las caravanas por tierra o volarán directamente a uno de los principales lugares de interés para la marcha. Además, se organizarán protestas masivas frente a las embajadas israelíes en las capitales de diferentes países, o en las principales plazas públicas en las grandes ciudades del mundo.

Los éxitos recientes de las revoluciones de Egipto y Túnez son un recordatorio de que este movimiento de inspiración para la resistencia civil no violenta en realidad nació en Palestina con la primera Intifada, al renovar la lucha para la liberación de Palestina a través de un movimiento internacional pacífico de masas, que es apoyado por la comunidad internacional, nuestro objetivo es cambiar la naturaleza de la confrontación obligando a los ocupantes a hacer frente a millones de manifestantes exigiendo la liberación de Palestina y su capital Jerusalén.


Der Globale Marsch nach Jerusalem (GMJ) – 30. März 2012
Der globale Marsch nach Jerusalem (GMJ) ist eine bahnbrechende neue Initiative, die den gewaltfreien bürgerlichen Widerstand organisiert für den 30. März 2012 in Palästina und den Nachbarländern: Ägypten, Libanon, Jordanien und Syrien.

Der GMJ setzt sich zusammen aus einer breitgefächerten Koalition von Palästinensern, Arabern und internationalen Aktivisten, die geeint sich im Kampf zur Befreiung der heiligen Stadt Jerusalem (der Stadt des Friedens) von der illegalen zionistischen Besatzung.

Die friedlichen Demonstranten fordern Frieden für Jerusalem und seine Bewohner. Unser Ziel ist es, die zionistische Politik der Apartheit, ethnischen Säuberungen und Judaisierung zu beenden, die allesamt den Menschen und dem Land Schaden zufügen und die Unantastbarkeit von Jerusalem verletzen. Die Judaisierung hat die unbeschränkte Expansion und Gründung von illegalen israelischen Siedlungen mit sich gebracht, die fortgesetzte Enteignung und Zerstörung von palästinensischem Eigentum sowie den Bau einer Separationsmauer, die die Stadt einschließt; all dies hat den demographischen Wandel der heiligen Stadt von einer palästinensischen zu einer jüdischen Bevölkerungsmehrheit hervorgerufen.

Die globale Beteiligung an dem Marsch wird der Welt bestätigen, dass diese Politiken und Praktiken des rassistischen Staates Israel gegen Jerusalem und seine Bewohner nicht nur ein Verbrechen gegen die Palästinenser sind, sondern gegen die gesamte Menschheit.

Der Marsch wird die Bemühungen von Palästinensern, Arabern, Muslimen, Christen, Juden und allen Menschen mit Gewissen in der Welt einen, der Missachtung des Völkerrechts durch Israel mit seiner andauernden Besetzung von Jerusalem und dem übrigen palästinensischen Land ein Ende zu setzen.

Obgleich der GMJ sich in jedem der teilnehmenden Länder aus Bürgerinitiativen zusammensetzt, so wird er dennoch zentral geleitet durch ein internationales Zentralkomitee, das aus 42 gewählten Landesdelegierten besteht. Die nationalen Vertreter werden 15 Mitglieder für das internationale Exekutiv-Komitee ernennen und hunderte von Würdenträgern und bekannten Persönlichkeiten für den internationalen Beratungsausschuss anwerben.

Unser Plan besteht darin, massive Märsche nach Jerusalem oder zu dem nächst möglichen Punkt gemäß den Umständen der einzelnen Länder zu organisieren, in Palästina (den 1948 beschlagnahmten Gebieten, der Westbank und im Gaza-Streifen) sowie den vier Nachbarländern: Jordanien, Ägypten, Syrien und Libanon. Internationale Aktivisten werden an Landkarawanen teilnehmen oder direkt zu einem der Hauptschauplätze des Marsches fliegen. Zusätzlich werden Massenproteste vor den israelischen Botschaften in den Hauptstädten verschiedener Länder organisiert oder auf den wichtigsten öffentlichen Plätzen in den Großstädten der Welt.

Die jüngsten Erfolge der ägyptischen und tunesischen Revolution erinnern uns daran, dass diese inspirierende Bewegung für gewaltfreien zivilen Widerstand eigentlich in Palästina geboren wurde in Form der ersten Intifada. Bei der Wiederaufnahme des Kampfes zur Befreiung Palästinas durch eine friedvolle nationale Massenbewegung, die von der weltweiten Gemeinschaft unterstützt wird, wollen wir das Wesen der Konfrontation verändern, indem wir die Besatzer zwingen, Millionen von Demonstranten gegenüber zu stehen, die Freiheit für Palästina und seine Hauptstadt Jerusalem fordern.


domingo, 11 de março de 2012

LOS HUÉRFANOS PALESTINOS SE SOLIDARIZAN CON LA PRESA PALESTINA HANA SHALABI

9 marzo 2012, Rebelión http://www.rebelion.org (México)
Rana Baker*

The Electronic Intifada
Traducido del inglés para Rebelión por Sinfo Fernández.


Siempre que mis pies me encaminan hacia la tienda de campaña instalada en solidaridad con Hana Shalabi, mis ojos se posan en un trozo de papel pegado en una inmensa pancarta junto a la cual los Shalabi acogen con una sonrisa a todos los que llegan para desear la rápida liberación de su hija. En ese pequeño trozo de papel blanco puede leerse hoy “20” [*].

La batalla de los estómagos vacíos prosigue adelante. Un estómago vacío contra todo un sistema criminal; una joven contra soldados armados para quienes las órdenes están por encima de cualquier tipo de conciencia que pudieran albergar. Shalabi es una “terrorista”, ¿cómo os atrevéis a defenderla?

Para los retorcidos estándares de Israel, yo también soy terrorista. Quizá mantenerme al lado de una “terrorista” degrada mi condición de estudiante, activista, hija, amiga, lo que pueda ser, al nivel de terrorista. Quizá todos los que apoyamos la causa de Shalabi somos terroristas, incluso aquellos israelíes que están claramente en contra de la detención administrativa y que la han descrito como una de las leyes más antidemocráticas de Israel.

También dirán que son terroristas los niños con los que hoy me reúno. ¿Qué diferencia hay? Siempre les han tratado también como una amenaza, como terroristas que quizá acaben asesinados.

Quince niños huérfanos
Me sorprendió ver hoy a primera hora en la tienda a quince niños huérfanos pertenecientes a la Asociación de Huérfanos al-Amal. Esta asociación es bien conocida por los servicios que proporciona a los niños huérfanos de Gaza. Huérfanos sin hogar encuentran en la asociación casa, colegio y una familia que les cuida.

“Muchos de los huérfanos que viven en las viviendas de la asociación son hijos e hijas de las familias que murieron asesinadas durante la Operación Plomo Fundido”, dijo Rayi Shenaino, miembro de la junta de dirección de al-Amal.

Los niños habían ido para expresar sus sentimientos compasivos en una inmensa tela colocada sobre un muro justo enfrente de la tienda de campaña en solidaridad de Hana Shalabi. Cada niño llevó pincel y acuarelas y pintó algo sobre la tela. Los niños pintaron palomas, ramas de olivo, banderas palestinas, soles dentro de los cuales escribieron el nombre de Hana, y frases como “Estoy con Hama Shalabi”, “Sí a la libertad, no a la opresión” y cosas como “Estamos con Khader Adnan y Hana Shalabi”.

Le pregunté a una de las huérfanas, Nur Yasin, de once años, por qué había ido hasta allí. “Por la libertad”, dijo, dejando asomar una tímida sonrisa en su rostro. “¿La libertad de quién, habibti?”, añadí tratando de sonsacar palabras de la pequeña boca. “De Hana”, “confío en que vuelva”.

Donya Felfel, de ocho años, me dijo que estaba en la tienda para “visitar” a Hana y que confiaba en que “saliera de la prisión para jugar con sus hermanas y su madre”.

“Quiero que Hana sepa que no la olvidamos y que estamos a su lado. Quiero decirle que la detención administrativa se acabará”, dijo Yaser al-Nabulsi, de catorce años, también huérfano.

La forma en que esos niños expresaron su solidaridad con Hana Shalabi demuestra que todos los niños palestinos, no importa lo jóvenes que sean, no pueden escapar de la politización de sus vidas. Sin embargo, “no se les está enseñando a convertirse en suicidas-bomba”, un mito constantemente invocado por Israel y sus partidarios.

Un mensaje potente
A diferencia de la idea que probablemente se tenga de cómo es un huérfano, esos huérfanos son muy distintos.

“Queremos enviar un mensaje potente”, dijo Maram Humaid, una joven activista y organizadora de la pintura del mural, “de que a pesar del hecho de que los niños son huérfanos, no esperan que el mundo muestre su solidaridad con ellos; en cambio, son ellos los que defienden la solidaridad con otros; ese es un mensaje potente que el mundo debiera conocer, que los niños palestinos no son débiles”.

Censuras
Los dibujos y pinturas que los niños hicieron hoy me recordaron las pinturas censuradas por los grupos de lobbys pro Israel hace pocos meses en Estados Unidos.
Se me ocurrió preguntarme si también se prohibiría mostrar estas pinturas si alcanzaran a llegar a aquel país. Quizá es que, para los enfermizos criterios del Estado de apartheid y sus partidarios, las palomas son antisemitas e incitan a la violencia.

N. de la T.:
[*] Este artículo se publicó el 6 de marzo, en el momento de su publicación en Rebelión, Hana llevará 23 días en huelga de hambre. Véanse informaciones anteriores en: http://www.rebelion.org/noticia.php?id=145518; http://www.rebelion.org/noticias/2012/3/145893.pdf

*Rana Baker, de 20 años de edad, es estudiante de Administración de Empresas y miembro del comité organizador de la campaña por el Boicot, Desinversión y Sanciones a Israel con sede en Gaza.

Shalom 1492: Rana’s blog is Palestine: Memory Drafts and Future Alleyways and she can be followed on twitter at: @RanaGaza.
Fuente: http://electronicintifada.net/blogs/rana-baker/palestinian-orphans-solidarity-hana-shalabi



domingo, 26 de junho de 2011

Academics Support Israel’s “Civil Disobedience Women” Willing to Break Israel’s Entry Laws

23 June 2011, Alternative Information Center המרכז לאינפורמציה אלטרנטיבית
http://www.alternativenews.org (Israel)

About 300 lecturers and teachers from institutes of higher education throughout Israel have signed a public advertisement in support of civil disobedience actions of a women’s group which openly infringes the law of entry to Israel.


Palestinian women enjoying a day at the beach with Israeli women who refuse to accept Israel's racist laws that prohibit Palestinian freedom of movement (photo: "Civil Disobedience")

The academics put their full names in an advertisement which was published in the Ha'aretz newspaper last Friday, 17 June 2011, next to an advertisement – the third in recent months - published by the women's group called "Civil Disobedience". The women, who have all been investigated by Jerusalem police and who now have official criminal records, called for the Israeli public to join them in their protest activity which consists of driving Palestinian women and children for a day at Israeli recreational sites and the beach. These actions come in the wake of writer and translator Ilana Hammerman,, who started publicizing such activities last year.

"We recognize neither the legality, nor the morality, nor the wisdom of the walls between us and our neighbors which have been erected with brute force," stated the group in its advertisement.

Alongside the women's statement, a support letter from the academics appeared, including the following words: We, the undersigned women and men, state that we are willing to collaborate with the actions of the "Civil Disobedience" women. In these dark hours, we are willing to drive their guests, Palestinian women and children, to hide them and to support their challenge in any other way, whether in deeds or in words. The action of these women shows the right way for any Israeli citizen who truly supports a democracy respectful of human rights. Should Israel's legal system find it appropriate to prosecute and penalize these women we shall be willing to support them, to join them and to be tried alongside them.

Additional information about Civil Disobedience may be found on the group’s website (Hebrew only).

sábado, 18 de junho de 2011

Caterpillar Board confronted in Little Rock over sale of bulldozers to Israel

8 June 2011, Jewish Voice for Peace http://wedivest.org (USA)

Caterpillar Board confronted in Little Rock over sale of bulldozers to Israel

21% of shareholders ask for review of company’s human rights practices

For immediate release

Contact Sydney Levy (Jewish Voice for Peace) 415-994-4854

(June 8, 2011) At its annual shareholder meeting, the Caterpillar Board of Directors was confronted once again with shareholders and activists upset about the use of Caterpillar bulldozers to demolish Palestinian homes.

Since 2004, Jewish Voice for Peace, together with grassroots activists and an interfaith coalition of shareholders, has been attending the Caterpillar shareholder meetings in the Chicago area to hold the company accountable for their bulldozers being used to demolish Palestinian homes. This year, Caterpillar moved its shareholder meeting to Little Rock, AK, in an apparent attempt to make the meeting less accessible to company shareholders and to dampen criticism of the company’s human rights practices. Despite Caterpillar’s efforts, criticism of the company’s policies is on the rise. Over 2,500 people have contacted the Caterpillar Board of Directors within the last 24 hours, asking how many more Palestinians need to be made homeless before Caterpillar reacts.

The United Nations is reporting a two-fold increase in the rate of Palestinian home demolitions by the Israeli authorities this year. These demolitions have razed entire villages again and again. The Bedouin village of Al-Arakib in the Negev has already been destroyed by Caterpillar bulldozers 21 times.

Russ Greenleaf, representing Jewish Voice for Peace and a coalition of interfaith shareholders, presented a shareholder proposal asking Caterpillar to review its human policies. The proposal got 21% of the shareholder votes (provisional results).
“Caterpillar’s sale of D9 bulldozers to Israel is not good for Israel, nor is it good for Caterpillar’s reputation,” said Mr. Greenleaf. “[Caterpillar] management buries its head in the sand when dealing with human rights,” he added. [Read Mr. Greenleaf's speech and the shareholder proposal here.]

Caterpillar CEO Doug Oberhelman confirmed this assertion when he responded to the overwhelming evidence of Caterpillar bulldozers used to commit human right violations against Palestinians by saying, “How our customers use [the bulldozers] is their business. We can’t stop them.”

Yet Caterpillar has the power to stop the sale of these bulldozers today, if they so choose. According to news reports, the deliveries of Caterpillar bulldozers to Israel have been suspended during the length of the Corrie trial in Israel. Cindy and Craig Corrie, are bringing a civil suit against the government of Israel in a court in Tel Aviv. Their daughter, Rachel, was a 23-year-old American peace activist killed under under a CAT bulldozer when she tried to protect the home of the Nasrallah family in Gaza from an Israeli army demolition. At the shareholder meeting, Caterpillar’s CEO would “neither confirm nor deny” that any shift in policy or practice has taken place.

ABOUT JEWISH VOICE FOR PEACE
Jewish Voice for Peace is America’s largest Jewish grassroots peace group dedicated to reaching a just peace between Israelis and Palestinians based on the principles of equality and international human rights law.

JVP recently led a campaign to support Israeli artists’ boycott of the Ariel settlement. The campaign secured the signatures of over 200 artists dozens of Broadway and Hollywood’s leading figures including Stephen Sondheim, Hal Prince, Theodore Bikel, Eve Ensler, Julianne Moore, Mandy Patinkin, Miriam Margolyes, Cynthia Nixon, Roseanne Barr, Ethan Hawke, Ed Asner, the architect Frank Gehry and more.

JVP works with activists in Palestine and Israel, and in broad coalition with other Jewish, Arab-American, faith-based, and peace and social justice organizations to support the aspirations of Israelis and Palestinians for justice, security and self-determination.

Jewish Voice for Peace calls for:
* A U.S. foreign policy based on promoting peace, democracy, human rights, and respect for international law
* An end to the Israeli occupation of the West Bank, the Gaza Strip, and East Jerusalem
* A resolution of the Palestinian refugee problem consistent with international law and equity
* An end to all violence against civilians


SPEECH BY RUSS GREENLEAF AT CATERPILLAR SHAREHOLDER MEETING

8 june 2011, Jewish Voice for Peace http://wedivest.org (USA)
Hi. I’m Russ Greenleaf, a shareholder with Jewish Voice for Peace and a coalition of religious organizations, speaking in favor of Proposal 11.

I am Jewish. I am not anti-Israel. I have friends in Israel, and I want what’s best for them.

Caterpillar’s sale of D9 bulldozers to Israel is not good for Israel or for Caterpillar’s reputation.

Israel’s routine use of those D9’s to destroy the homes of innocent Palestinian’s is making Israel a pariah in the world and destroying any chance for peace.
Amnesty International says, and I quote:

“House demolitions usually are carried out without warning, often at night, and the occupants are given little or no time to leave their homes. Often the only warning they get is the rumbling of the Israeli army’s Caterpillar bulldozers. They barely have time to flee as the bulldozers tear down the walls of their homes.” [Sometimes they are buried alive under the rubble.]

An Israeli newspaper reported that an Israeli army D9 dozer operator said, and I quote:

“I had no mercy for anybody. I would erase anyone with the D9. They were warned by loudspeaker to get out of the house before I came, but I gave no one a chance. I didn’t wait. I didn’t give one blow and wait for them to come out. I would just ram the house with full power, to bring it down as fast as possible.”

Ladies and gentlemen these are very serious human rights violations, and they happen again and again — with our knowledge.

The Israeli army says, quote: “The D9 is a strategic weapon here.”

Fellow shareholders, our product has become Israel’s weapon of choice for ethnic cleansing and potentially even war crimes.

Israel knows it, and the world knows it.
Yet our management buries its head in the sand when dealing with human rights. They say, quote:

“It’s not clear what is meant by the Company’s ‘policies related to human rights.’ ”
That is exactly why we need proposal 11 – a call to review Caterpillar’s policies related to human rights and to conform more fully with human rights standards.

Caterpillar makes very little money from selling these military D9’s to Israel, and the cost to Caterpillar’s reputation is enormous and escalating. It’s time to call a halt. Passing proposal 11 is a very modest first step in that direction. It’s long overdue.

I move proposal 11. Please vote for it.

PROPOSAL 11 — Review of Global Corporate Standards

Whereas
, Caterpillar, a global corporation, faces increasingly complex problems as the international social and cultural context changes.

Companies are faced with ethical and legal challenges arising from diverse cultures and political and economic contexts. Today, management must address issues that include human rights, workers’ right to organize, non-discrimination in the workplace, protection of environment and sustainable community development. Caterpillar itself does business in countries with human rights challenges including China, Colombia, Myanmar/Burma, Syria and Israel and the occupied Palestinian territories.

We believe global companies must implement comprehensive codes of conduct, such as those found in “Principles for Global Corporate Responsibility: Bench Marks for Measuring Business Performance,” developed by an international group of religious investors. (www.bench-marks.org) Companies must formulate policies to reduce risk to reputation in the global marketplace. To address this situation, some companies, such as Hewlett-Packard and Coca-Cola, are even extending policies to include franchisees, licensees and agents that market, distribute or sell their products.

In August 2003, the United Nations Sub-Commission on the Promotion and Protection of Human Rights took historic action by adopting “Norms on the Responsibilities of Transnational Corporations and Other Business Enterprises with Regard to Human Rights.”(www1.umn.edu/humanrts/links/NormsApril2003.html)

RESOLVED: shareholders request the Board of Directors to review and amend, where applicable, Caterpillar’s policies related to human rights that guide international and U.S. operations, extending policies to include franchisees, licensees and agents that market, distribute or sell its products, to conform more fully with international human rights and humanitarian standards, and that a summary of this review be posted on Caterpillar’s website by October 2011.

Supporting Statement of Proponent

Caterpillar’s current policy, the Worldwide Code of Conduct, contains no references to existing international human rights codes except for a corporate policy of non-discrimination, and aspirational goals to maintain employee health and safety. It does not apply to company dealers whose activities can carry extensive reputational risks for Caterpillar. We believe company policies should reflect more robust, comprehensive understanding of human rights.

We recommend the review include policies designed to protect human rights-civil, political, social, environmental, cultural and economic-based on internationally recognized human rights standards, i.e., Universal Declaration of Human Rights, Fourth Geneva Convention, International Covenant on Civil and Political Rights, core labor standards of the International Labor Organization, International Covenant on Economic, Cultural and Social Rights, and United Nations resolutions and reports of UN special rapporteurs on countries where Caterpillar does business.

This review and report will assure shareholders that Caterpillar policies and practices reflect or conform to human rights conventions and guidelines and international law. We are not recommending specific provisions of the above-named international conventions. We believe significant commercial advantages may accrue to Caterpillar by adopting a comprehensive policy based on UN Human Rights Norms serving to enhance corporate reputation, improve employee recruitment and retention, improve community and stakeholder relations and reduce risk of adverse publicity, consumer boycotts, divestment campaigns and lawsuits.

sexta-feira, 10 de junho de 2011

DOCUMENT/OCCUPATION'S 44TH YEAR: A DOCTOR'S VISIT TO GAZA

From the Diary of a Doctor, a volunteer with Physicians for Human Rights-Israel: A Visit to the Gaza Strip (Feb. 2011)

February 2011, Physicians for Human Rights רופאים לזכויות אדם ע"ר-ישראל http://phr.org.il (Israel)

At the Erez Checkpoint, as I was standing in front of the concrete walls and the enormous iron doors that exemplify the severe blockade policy imposed on the people of Gaza for the last four years, I felt - as a neurologist, a member of PHR Israel - that I can break the walls of the blockade with my humble reflex hammer. At the northern entrance to Gaza City, I was swept by a feeling of triumph with our success in getting permission to enter the Strip and break the blockade two years after our last visit to Gaza. I felt as if time had stopped. The same grey houses, old black walls, most of them decorated with colorful inscriptions that stand out, praising and commemorating those who died in the war against the occupier. Colorful paintings were decorating fences and walls of houses along the streets.

In the neglected grey streets of Gaza there were many wagons drawn by donkeys and horses (called “Karro” by local people). Those are used as the main means of transportation, and replace cars due to the scarcity of gas due to the blockade. People were wandering in the streets without purpose, desperate, not in a hurry to get anywhere. The complete ban on the entry of basic construction materials caused a full halt to construction, development, and to the high level of unemployment in the Strip.

Our first stop was at the Ministry of Health. We were warmly welcomed by the Minister of Health together with all his staff and some senior doctors from hospitals around the Strip. The Minister spoke about the harsh conditions resulting from the blockade of Gaza and the unbearable health conditions. We were left with a strong feeling of uneasiness.

According to the Minister, the abominable blockade caused a severe lack of medications, even to the stock of basic medicines. Even the supply of Paracetamol syrup, for reducing fever in babies and children, was lacking for long periods of time. In addition, there is an almost complete lack of numerous medicines essential for treating severe and dangerous diseases such as various tumors or liver problems, as well as kidneys, heart and brain. At times, a new medicine would arrive, one that is expensive and effective for treating a severe disease, but since this medicine has to be combined with another medicine that is not available, the patient cannot be treated. Such cases cause a lot of frustration, suffering and pain, both for the patient and the treating staff. Moreover, there is a complete lack of various new and effective drugs for treating stubborn and grave diseases.

We were told that there is a lack of equipment and technology in hospitals across the Gaza Strip, and especially equipment for operating and ICU rooms. This equipment could have saved the lives of many people suffering from severe diseases or complex injuries resulting from air force attacks or the mortar shells fired by the Israeli military.

Furthermore, there is a lack of trained staff, particularly specialized doctors in various fields, such as neurology, neurosurgery, nephrology, oncology and other specialties because of the blockade policy and the restrictions on medical personnel to exit the Strip for training programs or internships in other countries.

During the first day, we visited hospitals in the southern and northern part of the Strip, including the European Hospital in Khan Yunes and Shifa Hospital in Gaza City. We saw buildings with partially destroyed walls and marks of shells that were fired during the attack on Gaza two years ago, and there is no way to repair them. A lack of furnishings and equipment was evident, and we heard many complaints from the medical teams about the dire shortage in medicine and medical equipment, and their inability to attend training programs. We felt deep frustration and helplessness.

One tragic case, which I will never forget, had to do with a man in his fifties who we were asked to examine in the European Hospital in Khan Yunes. He suffers from disc herniation of cervical spine which causes pressure on the spinal cord. The patient was lying in his bed, having difficulty raising his head or moving all four limbs. He told us in a hoarse voice, crying, that a few weeks ago, after immense effort he managed to cross the border to Egypt so he could get to a hospital in Alexandria for an operation – discectomy – which he was told was essential to save his spinal cord. But immediately after the operation and upon his return to the Gaza Strip, he was quickly hospitalized in Khan Yunes Hospital suffering from severe neck pain, and he developed difficulty swallowing and disruption of speech, combined with weakness of four limbs. To our astonishment, in the spinal X-ray we saw two large metal objects that were inserted between the neck vertebras in an unprofessional manner. Their frontal parts were sticking out of the spaces between the vertebras and were pressing on the respiratory and upper digestive tracts, putting his life at risk. His examination showed a severe spastic weakness in all four limbs, and mostly in the right limbs in addition to the difficulty in speaking and swallowing.

The patient’s severe condition requires an urgent operation for the removal of the two objects and a re-execution of the original operation in a professional manner in order to prevent full paralysis in all four limbs and permanent confinement to bed for the rest of his life. A team of hospital doctors reported that there is a lack of suitable equipment such as a special microscope needed for such an operation, and there is also a lack of specialized physicians able to perform this operation.

Helplessness, anger and frustration pervaded the room and we were all distressed, and great despair was seen on the patient’s eyes, as well as his relatives who were waiting for help and hoping to find a solution. After a long discussion it was decided to get the suitable equipment and to ask for a specialist surgeon from Physicians for Human Rights.

In the afternoon hours we examined a large number of patients who were streaming to the improvised clinic that was urgently erected for us, in a small medical center in the Al Burej refugee camp. I examined two patients suffering from an undiagnosed Parkinson’s disease and who therefore had not received adequate treatment and had become very handicapped individuals, dependent on others for all the basic tasks of daily life. Adequate treatment would have definitely improved their situations and slowed the progression of the disease.

Another patient suffered from a partial paralysis and progressive muscular dystrophy in his right hand, due to a neck injury that occurred during the war, which caused a lateral neck disc herniation that was not treated because of the conditions of the blockade.

More and more wretched patients could have been saved were it not for the severe and unbearable conditions that the harsh blockade over the Strip causes.

This is inconceivable and does not suit the conditions of the free world of the 21st century.

Dr. Rafik Masalha works in the Department of Neurology, Soroka University Medical Center, and is a Lecturer in the Faculty of Health Sciences, Ben-Gurion University of the Negev.

(Translation: Tamar Novik, Editing: Joan Hooper)